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To be Catholic is to be completely comfortable in neither party. I know. I live this every day. If you really want to change the world, you must choose to be Catholic, and carry Jesus into the public square. Adapted from a May 2019 commencement address Representative Lipinski delivered at Ave Maria University.
In the effort to combat COVID-19, making the public aware about the truth of the pandemic has been more effective than government lockdowns. China’s suppression of information, the WHO’s dilly-dallying with declaring a pandemic, and President Trump’s refusal to take COVID seriously enough from an early date all cost lives. Once Americans understood the gravity of the problem, they began social distancing on their own, before government-mandated lockdowns began. That has been the most effective measure in controlling the virus’s spread.
The question is not whether the analysis of the experts, the prudence of the politicians, or the commonsense wisdom of the public should have the most sway. In a free society, each of us must discharge the functions of our orders and offices well.
Like their forebears, those who favor market economies need to recalibrate their arguments to address new challenges—including those posed by China.
In the next few weeks, as the pandemic perhaps reaches its zenith, we will have the opportunity to decide once again what sort of society we intend to be. We should eschew all invidious discrimination and recommit ourselves to treating all who are ill as bearers of profound, inherent, and equal worth and dignity.
In an important update to Aristotelian political thought, Yuval Levin’s new book shows that the health of a modern society depends on the health of its social institutions, and that our social institutions today are not healthy. Part one of a two-part review essay.
Fifty years after Altamont, no clear-eyed observer of American culture can doubt that the demonic spirit of 1969 is still very much in the air in our country. This is how the evil of cultural destruction presents itself. It would be so easy to turn aside from it if all collapsed into ugly, nauseating chaos instantly as soon as the old cultural rules and restrictions were abandoned. But such things take time to materialize in their full wreckage.
Don’t delay your life. Don’t wait until you get a job, then tenure, to do the normal things that make life sweet, like marrying and having children. Remember the time-worn observation: “Life is what happens while you’re busy making other plans.” Professors who build their career around their own ego and cutthroat ambition tend to shrivel into something you don’t want to be.
As you enter into the medical profession, I encourage you to “start with the end in mind” by studying the Hippocratic Oath. The oath articulates the true aim of medicine, guiding physicians to provide treatments that align with the purpose of medicine and so are right for a doctor to do, and to refuse to provide treatments that go against this purpose and are wrong for a doctor to do.
G.K. Chesterton may have summed up our current situation best: men who stop believing in God do not believe in nothing, but believe in anything. It seems that we’ve moved from belief in God to belief in government, and are hurtling toward an ever-growing state.
Like Abraham Lincoln, a growing number of our young people are “unchurched.” As a result, our “us vs. them” politics functions as a substitute for religious observance, membership, and devotion. If there were more authentic religious practice in our society, there might be less of the bitterly partisan politics that divide our country.
Permissive sexual attitudes and practices have not stimulated the religious revival many Christians believe the extremes of Sexual Revolution will inspire. There is no evidence of it in the data. On the contrary: Christians seem to grow more complicit—or at least more quiet about their misgivings—by the year.
The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.
John Hughes’s classic film, Ferris Bueller’s Day Off, confronts current schemes of “free college” with a perennial human problem: What is God calling you to do?
Mayor de Blasio’s policies keep New York City kids trapped in violent, chronically failing schools.
Vice President Mike Pence has been invited to deliver the 2019 commencement address for Taylor University in Upland, Indiana. However, a severe backlash against the former Indiana governor demands that his invitation be rescinded. The accusations against Pence are fallacious, slanderous, and contrary to both a biblical worldview and a liberal-arts education.
There are a number of praiseworthy provisions in the Vatican’s new rules, which are meant to root out abuse by bishops and prevent further cover-ups, but there are glaring problems and omissions as well. Troublingly, the new rules apply only to coerced sexual acts, not consensual ones. In addition, while reporting abuse is now mandatory, investigations will still be conducted by the Church hierarchy, not lay people or civil authorities.
The Vatican’s recent Meeting on the Protection of Minors in the Church failed to produce any new reforms. Cardinal Cupich’s proposal would leave decision-making power in the hands of those authorities that Church members trust least: the bishops and the Vatican hierarchy. Instead, the Church needs to take investigatory and disciplinary processes out of the hands of local bishops and assign them to a national panel with lay members.
This Friday, the Court will decide whether to review a case about an Indiana law that prohibits abortions performed solely because the unborn child has Down Syndrome or another disability. Regardless of our nation’s polarized views on the policy and politics of abortion, it is clear that our Constitution does not include a right to abort children merely because of disfavored characteristics.
The fortieth anniversary of the Jonestown massacre should remind us to beware of utopian causes with totalitarian methods, on either political extreme. Though they promise social justice, they only deliver deadly power.
Eighty-five years ago, staunchly self-reliant American farmers encountered a crisis-the Dust Bowl-they simply could not overcome on their own. The story of the Dust Bowl is a story about American grit and perseverance, but also about the limits of libertarianism.
Choose an institution that has adopted the Chicago Principles, and then learn how to shed light on the dark corners of inquiry, and of your own mind.
Can nationalistic love of one’s country be integrated into a moral framework of universal human dignity? Yoram Hazony’s new book tackles this question, but his answer is unsatisfying.
Fr. James Schall’s recently published collection of essays on Islam and violence suffers from reductionist arguments, non-existent evidence, and historical ignorance. It is a book that defeats itself, and is an unfortunate addition to the legacy of an otherwise great scholar.