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Douglass

Black Americans and the Fourth—and Fifth—of July

By
A great war was fought. Slavery was abolished. Still, on this fourth and fifth of July, 168 years after Frederick Douglass gave voice to feelings of alienation from white American pride and patriotism, recent events compel us to recognize that such feelings persist.
Gorsuch

The Blindness of Justice Gorsuch’s Woke Textualism

By and
Neither the intent nor the letter of the Civil Rights Act, nor the Court’s own jurisprudence, compels sex blindness. The judges who have failed to see this truth are not “woke.” They’re asleep on the job.
Woman

Pressing Pause on the Global Transgender Youth Pandemic

By
Before Covid-19’s pernicious spread, another health phenomenon had reached epidemic proportions and is still occurring on a global level. Unlike the virus, its vulnerable population is the young—especially young girls.
Books

Isolation Bookshelf: Words Matter

By
Each of the books I mention here can help us to be conscious—to be “in the know,” which is what Austen meant by the word—thus using the gift of speech in ways that accord with our nature as “the reflexive animal,” as Lewis calls us, governed by “the inner lawgiver” (Lewis again) of our conscience. And these conjoined obligations—to our nature and to our speech—are why even pronouns are a field of battle that truth-tellers should not surrender.
Civil Rights

Christopher Caldwell Is Not Here to Give You Hope

By
In The Age of Entitlement, Christopher Caldwell chronicles our increased willingness to eat our seed corn and inability to propagate the future. But the questions he raises require a treatment other than borrowing the frameworks of progressive theorists and drawing different conclusions that suggest an inescapable logic of racial resentment.
Coronavirus

The Coronavirus Has Unveiled a Deeper Political Disease

By
A crisis like a pandemic forces citizens to confront what they hold in common. But the coronavirus has revealed that many, whether boomer or millennial, do not even see themselves as citizens—as participating in and being partially responsible for the common good.

Essences or Intersectionality: Understanding Why We Can’t Understand Each Other

By
A major source of political division in America is the difference between those who believe in essences and those who follow intersectionality. Those who hold theories of intersectionality believe that human identity and much of reality itself is a construct that they can revise, not an objective reality that we can all know. This limits the possibility of political discourse: we cannot reason together if one side no longer believes in the capacity of reason to discern what is true.

Making the Case for Traditional Architecture

By
The leaked draft executive order “Make Federal Buildings Beautiful Again,” is not perfect, and it could easily be amended for the better. Still, a careful reading should not bring to mind visions of gulags. It has also given traditional and classical architects an unforeseen and unasked opportunity to promote their cause in a public forum.
Interview

Friends Clashing—Yet One More Time—On Free Speech

By and
Hadley Arkes and Robert Miller go one more round on the moral norms that govern speech and the government’s authority in prohibiting immoral speech.
Founding

The Irony That Our Creed Is Our Culture: On Reno, Lowry, and National Conservatism

By
For decades, both First Things and National Review have struggled to make as much peace as possible between two uncongenial streams of conservative thinking and praxis. That their editors have now planted their feet decisively in one of those streams marks an important moment in the history of American conservatism.
Founding

The Real Failure of Liberal Theory

By
Conservative critics of “liberalism” are right to identify major flaws in liberal theory. But a deeper appreciation of those flaws should prevent us from blaming the American political tradition for them. Liberal theory is so erroneous that neither the Founders nor any other Americans could ever really put it into practice.
Thanksgiving

Gratitude in an Angry Time

By
We must resist the sense that gratitude has no place in this era of frequently justified outrage. In fact, gratitude may be exactly what can help us distinguish justified from unjustified outrage. And, in any case, gratitude is the proper disposition toward all the good we have been given that we have done so little to earn.
person

Eberstadt on Eberstadt: Identity Politics’ Roots in Secularization

By
For all its insight into the link between identity politics and the sexual revolution, Mary Eberstadt’s recent book should be supplemented with the insights from her earlier work on secularism. As the history of philosophy indicates, identity loss is bound up with secularization, which gives the self the impossible task of constructing meaning from scratch. The only sure basis for personal identity is the will of God for me as his creature.
Hospital

“Freedom,” “Choice,” and Physician-Assisted Suicide

By
The supporters of physician-assisted suicide are indefatigable in their quest to legalize the practice in the United States, and they are co-opting the conception of freedom, as understood by the prevailing political thought during the American founding, to support their cause.
Baby

Human Embryos are Human Beings: a Scientific and Philosophical Case

By
In Human Embryos, Human Beings, A Scientific and Philosophical Approach philosopher Samuel Condic and Neurobiologist Maureen Condic advance a careful and detailed case for the proposition that a human being comes to be at fertilization, and refute the main arguments to the contrary. Along the way they clarify the concepts of substance, substantial form, soul, organism, and final and formal causality.
Spa

Pampering or Truth? What Makes for a Worthy Life

By
We stewards of the western tradition have good answers for what makes life worth living. If only we could be imaginative enough to give new voice to those ancient truths and avoid the stultifying fate of pampered souls.

Some Thoughts for New Law Students

By
Law students shouldn’t be content with shallow conceptions of law. Instead, they should look deeper, asking questions about the nature and destiny of the human person, and the connection between our human nature and the legal enterprise.

On Residential City Streets, People Are More Important Than Parking

By
Whole blocks in densely populated cities like New York are designed primarily for the movement and storage of vehicles. These massive amounts of land would be better used as community parks.

Social Science Is Not Enough

By
All the science in the world does not answer the deepest questions of political importance. Pretending that questions of political priority are merely technical or scientific questions is the lie of modern times. Conservatives must relearn this lesson in order to defend essential public goods like marriage and the family.

Notre-Dame de Paris and Architectural Culture

By
The cathedral of Notre-Dame de Paris is not simply an illustration in an architectural history textbook whose value is limited to documenting a style that was popular between 1190 and 1425. Rather, it is evidence of a way of conceiving and making buildings embedded in a culture and a religious faith that retains a hold on our imaginations and affections.

Our Little Platoons Need Reinforcements

By
In Alienated America, Tim Carney paints a picture of a nation riven by a social capital divide, a divide that has led to the rise of populism and socialism. Our task is to rebuild civil society. This work need not wait for enabling legislation, the seizing of the means of production, or a national declaration of fealty to Rome. It can—and should—be undertaken today.

Of Convocations and Coming Out: What Arthur Brooks Gets Wrong about Our Cultural Divide

By
Arthur Brooks is right that we urgently need to learn to disagree better, but he’s wrong about what it will take to do that. Brooks demonstrates just how easy it is to slip from the transcendent and infinitely difficult command that we love our enemies to the comforting illusion that we have no enemies.

What We Don’t Know: Does Gender Transition Improve the Lives of People with Gender Dysphoria?

By
The studies assembled by the What We Know Project do not prove that transition is the best treatment for gender dysphoria, let alone that it should be the only permissible treatment. Rather, they show that the science is not settled.

A Natural Philosopher’s Lament

By
The divide between the “two cultures” of the sciences and the humanities is a well-known problem in education. The discipline that we need in order to unify them is natural philosophy.
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