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In his recent book, Roosevelt Montás offers an account of the university that is critical without being despairing, provides a way of talking about identity that is sensitive without being reductive, and articulates a hopeful vision for academic renewal through a recommitment to liberal education.
The way out of rushing to surgical interventions lies in acknowledging that transgender identification has deep roots in the psyche and evaluating gender distress through the lens of adverse childhood experiences.
In a carefully researched and insightful book, Steven Koonin highlights the significant uncertainty underlying climate models and statistics, the limits of technical and political responses, and the need to reassert the core values of scientific independence and integrity that drive social progress.
As Ukraine is being crucified by the enemy, millions of its people go through the same experience of darkness and a sense of the absence of God as Jesus did on the cross. Let us not doubt that God is with the suffering and that his truth, peace, and love will prevail.
In her recent book The Genetic Lottery, Kathryn Paige Harden makes flawed assumptions about the nature of moral agency and generalizes about how people value social status.
The recent debates surrounding Florida’s anti-grooming bill raise questions not just about education, but about who has the right to direct the moral formation of children. Activist educators believe they should hold this power, regardless of parental concerns. But their agenda is based on the false idea that children can be intrinsically LGBT, and it is therefore necessary to stop educators proselytizing on behalf of such identities.
America’s education professionals—meaning government bureaucrats, administrators, and teachers—have been trained in an education philosophy driven by progressive politics. Whether in Mississippi or in California, much of America’s school staff attended colleges of education that teach similar, politically infused educational philosophies. The question is, can parents really retake control of public education?
Today, in Part I of this essay, I explain critical race theory and show how many of its ideas have made their way into public schools across the country, prompting a backlash that has led to the introduction of anti-CRT education regulations in many states. CRT views values like “objectivity” as tools of oppression. It’s clear that many public schools are indeed incorporating plenty of CRT-inspired ideas like these in their curricula.
Righteous anger is often good and necessary. But not all parents are comfortable with confrontation, and even fewer enjoy the option of placing their children in saner institutions or schooling at home. I’m convinced that parents can be very effective in less noisy, more behind-the-scenes ways.
Human flourishing requires both public health and individual liberty and an appropriate balance between these goods when they conflict. We know that human beings flourish in community; we are social by nature. As such, we should not be surprised that government Covid-19 regulations mandating school closures, lockdowns, masking, and vaccination have isolated us from our fellow citizens and imposed significant attendant harms. It is time to declare this emergency over and once again let people take responsibility for themselves.
Is it possible to argue that commercial activity is inherently virtuous, that it does not need to be tolerated as a necessary evil, but rather should be embraced as a positive good? If we all have the mind of the maker, if we are all created in the image of God, then we are all creators. For some, creativity manifests itself in commercial life. The changes of the eighteenth century, the bourgeois deal, allowed whole new sets of people to finally unchain their creative impulses.
A proper reading of the just war theory’s criteria clearly shows that Ukraine’s defensive war against Russia is just. Ukrainian armed forces and citizens have the right, and even the duty, to defend themselves in order to maintain their political independence and territorial integrity.
Is the fearless pursuit of truth sufficient to form the basis of a new university? Is it enough to be always in pursuit of truth? Or does one hope, along the way, to find, keep, and act on some of it? Is a commitment to truth and freedom in the abstract sufficient to ground an academic community, or is something else—a larger tradition—required?
A nation could recover from the loss of scores of men, as the twentieth century’s postwar societies all did. But it has no future without women and children and the moral order of the family and society that these not only represent but constitute. Civilization hinges on women.
Russia is no “Christian powerhouse.” That narrative is little more than an easily falsifiable propaganda campaign by its kleptocratic governing class. Russia struggles not only to preserve its ancient faith tradition—in spite of significant government expenditures to the Orthodox Church—but also to protect and preserve its families in the face of substance abuse, domestic violence, and unmitigated cronyism.
Among the ruins of family and faith, amid gender deconstruction, surrounded by endless intersectional identities, and with countless constructed categories being hastily erected in their place, where can a sure and stable identity be found?
Millennials and Gen Zers have been subjected to decades of social messaging that the good life is predicated on fostering unbounded dreams, reaching for ever-towering heights of achievement, and “changing the world.” Two new books push back against this narrative, urging readers to make a stand against the chaos and vapidity of our world by delineating a small corner of it that will demand our care and attention, making choices that limit yet enrich our existence.
While the legal end to abortion will be an important step in the pro-life movement, we also need to shift away from the sexually permissive culture that has resulted in high demand for abortions. Modern feminism’s widespread dissatisfaction with the “anything goes” approach to sex could spell renewed interest in restraint, commitment, and even the good of children—all themes and virtues that the Bible displays with wisdom.
The law must stand above the powerful, and we should worry when the law is suspended or disregarded. But where is the law to be found? Most of the law consists of important fictions which live in the minds of lawyers. But what makes the fiction plausible? And how is the law’s benefit to be assessed unless we measure it against fixed, non-conventional, non-fictional standards of justice?
Why do we choose to believe in a framework where suffering and violence are the most fundamental reality of the world? How can pain and grief coexist with the small joys that we experience daily?
In the first part of this essay, I showed how the CCP persecutes individuals, and discussed the CCP’s structural control of the government and the nation. In this second part, I will compare the U.S. democratic system with the CCP regime to more clearly demonstrate how one-party rule results in authoritarianism.
Freedom is certainly a value conservatives cherish, but its application has limits. It is not conservative to assert an individual right to act without considering the welfare of his community. Conservatives should choose to get vaccinated and boosted because doing poses almost no risks to their health and is in their community’s interest.
If the novel is by definition tightly bound to the human subject, then contemporary novels will suffer from the same decay and corrosion from which the contemporary soul suffers. Yet, despite the uneasy conditions facing both the novel and the world, the human soul remains remarkably resilient and fascinating. Sally Rooney’s latest novel, Beautiful World, Where Are You? ponders the profound disenchantment that haunts today’s souls and novels alike.
My generation feels obligated to constrain our footprint in the name of social justice. I reject this. I cannot promise my children perfect comfort or safety in the world. But I can make their world—our home, our lives, our family—a mooring when everything else is guaranteed to be perpetually confused.