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While the post-liberal right often asks good questions, many of its answers are flawed, grounded on mistaken premises, and deeply misleading.
Through the stories we tell and the wisdom of traditions we know, professors should invite students to rethink their lives as a creative call to move outside themselves into relationships with goods, work, and people that are fulfilling and fruitful.
There are moral standards applicable to all forms of human behavior, including speech, but neither the existence of such standards nor even our acknowledgement of them entails that government should enforce them. Whether the government should enforce a given standard depends on the likely effects of such enforcement, and the sad history of censorship shows that empowering the government to suppress “immoral” or “offensive” speech is highly susceptible of abuse and results in serious violations of the rights we all have to engage in good speech and hear the good speech of others. Giving this power to government is wrong for the same reason that giving alcohol and automobiles to teenage boys is wrong.
A new book about the Great Society should give significant pause to today’s advocates for more government intervention in the economy.
The team at Public Discourse doesn’t pretend to have all the answers, but we do think we’re asking the right questions, and getting the right thinkers to propose some of the answers. That’s one thing that we hope will always be our hallmark: thoughtful, reasoned discourse, which is rigorous yet still accessible to the educated layman.
Pope Francis’s theology of the people gives us a new ecclesial lens and paradigm through which to understand earthly politics. And the clerical abuse scandal, like the Church’s loss of temporal power, may well do Catholics a service in the long run, freeing us up to a better, more “ground-up” conception of how societies and their economies work.
The Hippocratic Oath rightly prohibits doctors from giving deadly drugs, even if autonomous patients ask for them. By assisting in the suicide of a terminally ill patient who wants to determine the manner of his death, the physician inappropriately medicalizes mortality itself. He also jeopardizes the welfare of other vulnerable patients.
As a transgender woman, the most loving and compassionate help offered to me came from people who pointed me toward Jesus. Affirming false cross-gender identities is not love; helping someone reclaiming their true identity in Christ is.
Senator Warren, please don’t compromise what you know to be true for the sake of political expediency. Don’t hurt American families by pushing them farther and farther into the two-income trap. Most of all, please don’t create a system that penalizes moms who choose to stay home with their children.
The data suggest that we should be more skeptical about the term “consensual” in consensual non-monogamy, the umbrella term for various kinds of sexually open relationships. Perhaps we need to challenge the idea that these kinds of relationships lead to greater gender equality rather than less.
I initially tried to explain forgiveness in terms of the psychological benefits to oneself, or even in terms of social harmony. But narratives of forgiveness as an outpouring of love correspond more to a different explanation of forgiveness: the desires of a heart that wants to expand. This is not a sentimental love; it is a love that seeks charity in truth, in justice, and in regarding our neighbor who has harmed us as a person deserving of the same merciful love that we ourselves have already been shown.
Attempts to discover the effect of immigration on government budgets are highly susceptible to the decisions economists make about how to measure all those benefits and costs and how to account for the effects on the indigenous population. The quick answer to “What is the effect of immigration on government budgets?” is “It depends on how you measure it.”
G.K. Chesterton may have summed up our current situation best: men who stop believing in God do not believe in nothing, but believe in anything. It seems that we’ve moved from belief in God to belief in government, and are hurtling toward an ever-growing state.
Jake Meador calls Christians to a humbler approach to healing the political and social ills of our time.
The diagnosis of gender dysphoria prematurely puts people on a path to transition while trivializing and dismissing contributing factors such as alcohol and drug abuse, sexual fetishes and co-existing psychological disorders. The trans “treatment” being idolized today should meet the same fate as lobotomies, tooth pulling and colon removal—tossed on the historical rubbish heap of debunked horrific experiments perpetrated on innocent, hurting people.
BirthStrikers protest climate change by vowing not to have children. Christians are called to a different response—a courageous one, built on hope rather than despair.
The values America’s elites cherish are not the incontestable truth of things, and they may even run counter to the deeper truths of American politics and human life. Those who aspire to lead our country—and to deserve to lead it—would do well to ponder these lessons by reading Tucker Carlson’s Ship of Fools.
I had done This Thing for the simple reason that I felt I couldn’t be a single mother—because I was desperately scared of being ostracized by my community, judged for my irresponsible fornication.
Bernie Sanders has done a favor for conservatives. He has highlighted the harm that a bloated and unaccountable federal government can cause. In doing so, he has provided an opportunity for conservatives to build a strong alliance with millennials.
The Supreme Court has long channeled the views of a very particular sort of religious and elite class interest in its Establishment Clause jurisprudence concerning religious displays. Cases like American Legion v. American Humanist Association suggest that it is—gradually and haltingly, but nevertheless steadily—withdrawing from this field of cultural combat.
As gay people, we cannot insist on the right to carry out practices that harm the rights of others. Rather than being an LGBT rights issue, surrogacy is a women’s rights issue and a children’s rights issue; and like the sale of human organs, it is not an activity that should be promoted or indeed permitted.
Alexis de Tocqueville showed that socialism’s errors go far beyond bad economics. But his criticisms should remind today’s advocates of markets that they must promote stronger normative cases for capitalism.
Yes, be polite to us, and we will be polite to you. But we know that we are in an intense battle over the hearts and minds of our children. Mothers are very good at educating and protecting our children from harm when we believe they are in danger. This time, that danger is the harmful sexual ideology of the Left.
Rather than focusing on wealth transfers to the poor, we should seek to cultivate conditions that enable people to flourish through their own actions and relationships. When evaluating policies, we should ask: Does it give people an incentive to stay together, or does it subsidize their breaking apart? Does it encourage one particular kind of childcare, or does it enable all mothers to better care for their children in the way that they choose?