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The suffering you’ll see as a physician can either harden you and make you into a burned-out machine, or you can allow the vocation to soften you. It can help you cultivate compassion, love, justice, and mercy. Let medicine do the latter of the two for you.
An important new study finds that the informed-consent process that governs “transitioning” is too often more of a box-checking exercise than a serious discussion and deliberation. The study concludes that clinicians in the rapidly growing transgender industry have gone beyond simple negligence or incompetence; instead, they are engaging in demonstrably unethical practices.
The prevailing zeitgeist of American medical education is an almost complete and unthinking acceptance of a “woke” mentality. The demonstrations at academic medical centers and medical schools throughout the United States following George Floyd’s killing led to widespread declarations of the need to purge “systemic racism” from American medicine and to adopt “antiracism” as a dominant aspect of the medical ethos.
With the Dobbs decision, many moms and their babies will no longer bear abortion’s hidden costs. In the longer term, we must make abortion a choice that no woman wants in the first place.
With the overturning of Roe, if we do not take a serious accounting of our approach to disabled lives outside the womb, we stand a huge chance that the lives of unborn disabled children will remain a viable bargaining chip in state legislatures across the country.
Joseph Raz, the master of analytic philosophy of law who died in London last month, argued that law and policy should reflect a vision of the human good, with the good of personal autonomy—enabling people to be “authors of their own lives”—at its heart. He was a true philosopher, a truth-seeker: he had convictions, but he never sought to immunize them against criticism, nor did he allow himself to fall so deeply in love with his opinions that he valued them above truth itself.
Christians today should participate in efforts to preserve our polity and ensure that our laws, policies, and political actions hew as closely to truth as possible in our time and context. But we need to acknowledge the potential limitations of our time and seek ways to make the case for truth in terms that our fellow citizens might accept. We should also recognize that the society for which are striving is unlikely to be much better than what we have had in America. To the extent we desire more we should seek it in the Church.
Examining the bodily autonomy argument for abortion highlights a crucial pro-life point: abortion is wrong not only because strangers shouldn’t kill each other but also and especially because parents have special obligations to their children, and it isn’t governmental overreach to require parents to fulfill those obligations.
The aim of our Constitution is to secure freedom in America by securing rights. The aim of American foreign policy should be to secure freedom at home, with a view to opportunities and threats abroad. We must always ask: what’s the best mix of military might, economic power, diplomacy, and championing of human rights that enables us to secure freedom at home and maintain a free and open international order?
Josh Craddock’s vision for a post-Roe legislative agenda imaginatively builds on and renews decades of pro-life thinking, but it risks generating resistance within the conservative legal movement. There may be an alternative, more disarming path that conveys to the public the need for Congress to act to protect human life in the womb.
As a counterweight to the transience and loneliness that pervade our society today, Dante’s medieval theological vision reminds us that friendship is central to human flourishing because it is central to the human person. Friendships—no matter how fleeting—prepare us for union with God.
The future of conservatism lies in building a program on political, policy, cultural, social, and educational foundations that can rebuild America from the ground up. Anything short of that will merely prolong our agony.
A proper understanding of education means embracing the creation of small liberal arts colleges in which students have the leisure to study and faculty the leisure to teach them. As Peter liked to say, every human person is “wondering and wandering,” and higher education is where one wonders and wanders the most. To those bound up in standards of efficiency, wondering and wandering seems like a waste of time. But there is no other way for a person to learn.
In his recent book, Roosevelt Montás offers an account of the university that is critical without being despairing, provides a way of talking about identity that is sensitive without being reductive, and articulates a hopeful vision for academic renewal through a recommitment to liberal education.
In a carefully researched and insightful book, Steven Koonin highlights the significant uncertainty underlying climate models and statistics, the limits of technical and political responses, and the need to reassert the core values of scientific independence and integrity that drive social progress.
How we treat imperiled newborns—not only after a failed abortion attempt, but also in a more traditional NICU setting—is essential for fully grasping the current understanding of the right to abortion. When we examine the central role ableism plays in both sets of issues, thinking about them together provides an anti-ableist critique that has important implications for both prenatal and neonatal justice.
Racial disparity is really only a derivative result of the larger social abandonment of a set of norms which manifests itself most immediately and most severely in the African American population, but which really is a larger question for all Americans.
These days, major debates on the floor of the Senate and House of Representatives are exceedingly rare. For members of Congress to behave as proper legislators, the institution as a whole should be reformed. Members must strike a new bargain with leadership in both chambers that gives them the space to debate and legislate. We should expect more of Congress, and members of Congress should expect more of each other.
Andrew Doyle offers a splendid contribution to the ongoing debate over free speech, with a constructive approach that might surprise those familiar only with his Twitter alter ego. Though brief in length and focused on free speech in the West, the book is replete with thoughtful insights and relevant stories that provide the basis for his powerful advocacy of free expression.
America’s education professionals—meaning government bureaucrats, administrators, and teachers—have been trained in an education philosophy driven by progressive politics. Whether in Mississippi or in California, much of America’s school staff attended colleges of education that teach similar, politically infused educational philosophies. The question is, can parents really retake control of public education?
Righteous anger is often good and necessary. But not all parents are comfortable with confrontation, and even fewer enjoy the option of placing their children in saner institutions or schooling at home. I’m convinced that parents can be very effective in less noisy, more behind-the-scenes ways.
At used bookstores, I’ve discovered lesser-known titles from celebrated authors—Waugh, Koestler, and Cather. These works represent this most precious impulse of twentieth-century literature: that every life that comes within our reach has its claim on us, and is not to be wasted or sacrificed to any cause, program, or system on which we have the conceit to place a higher value.
The law must stand above the powerful, and we should worry when the law is suspended or disregarded. But where is the law to be found? Most of the law consists of important fictions which live in the minds of lawyers. But what makes the fiction plausible? And how is the law’s benefit to be assessed unless we measure it against fixed, non-conventional, non-fictional standards of justice?
Anyone who has spent his life in the academy, as I have, has reason to keep his mind open and his interests broad—namely, friends who write. My professional association over the last dozen years with the Witherspoon Institute and Princeton’s James Madison Program has introduced me to a dazzling array of brilliant and productive minds. No, I don’t want my writing friends to stop. They have given me much to ponder, and I look forward to what they will all write next.