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While serious people can debate the underlying ethics of whether the death penalty is just, our country has proven that it is unable to carry out executions in a way that protects justice.
Consciousness is not simply a phenomenon that can be arbitrarily dispensed with or suppressed at whim: it is a critical element of the human experience, particularly in the last chapter of one’s earthly existence, during which one comes face to face with the mystery of suffering and the meaning of life.
This election will come and go, and the results will be, as usual, a mixed bag. There are better and worse alternatives, of course, and I have my own judgments and evaluations about such things, as does everyone else. Rather, I’m thinking about a mood too prevalent among conservatives in our time, one where gratitude, patience, caution, and fidelity have given way to anger, panic, urgency, and bile. Such are not conservative, nor are they good for us or our opponents, and they are likely to make things far, far worse. 
A crucial aspect of Public Discourse’s mission is to be a beacon of light and a forum for serious, rigorous, and truth-seeking discourse even when temptations toward despair, radicalization, and provocative polemics abound. At PD, we charitably examine and challenge ideas and arguments—we don’t attack or demonize people, and we don’t serve any worldview, party, or ideology besides the cause of truth.
For one thinking clearly about the issue, the incrementalist approach is not only permissible, but obligatory, a matter of justice to those unborn human beings who can, but otherwise will not, be saved.
A religious attitude, even if only a general one, is essential to marriage; it is therefore no surprise that marriage is declining in the West as religiosity declines.
Most Americans will not begin adopting avelut practices in any kind of wholesale manner. But it offers insights into the human condition that may nonetheless be helpful—about the timing of the grief cycle, the need to honor the departed free from distraction, and how communities might adopt robust mourning structures to support those who are suffering. 
When it comes to children’s health, ideology should never override evidence. Children who are distressed about their biological sex need evidence-based care that facilitates their journey to adulthood, keeping them mentally and physically intact.
As the experience of many nations around the world shows, constitutions are easily dissolved, and constitutional order lost, when citizens allow their leaders to violate their charter to achieve partisan goals. When that happens, the delicate system of checks and balances usually gives way to an oppressive one-party rule. 
If we are to understand how it is possible for someone to pursue the subjectively satisfying in such a way as to disrespect a good possessing a morally relevant value, we have to realize that in man live two mighty tendencies that are incompatible with value-response: pride and concupiscence.
Many of the causes championed by the New Right are worthy ones. But a prudential calculation made in good faith, and which refuses to compromise on principle, is something quite different from the enthusiastic advocacy of positions that contradict principle entirely or the embrace of ideologies that are fundamentally anti-religious.
Living for others is hard for everyone, in any stage of life. And in a culture that exalts the autonomous self, it is hard to remember that sacrifice is the only path to flourishing.
These essays are not provided out of callousness or a lack of empathy, but if we are to be responsible, we must be well-informed so that we can judge and choose in keeping with the truth of things.
Love your neighbor as yourself—contra Holloway, the “Golden Rule” ethic makes for morally serious, honorable, and practical foreign policy considerations. What it needs, however, is an actor or agent—a willing agent—who has the moral backbone to respond. As with individuals, so it is with nations: to whom much has been given, much will be required.
Readers, respect not the friends, critics, or even the judgments of posterity that insist on a book’s greatness. Enjoy what you read, and if you’re not enjoying yourself, stop, close the book, and go read something else.
Readers will find in this book an insightful and witty commentary, suitable both for the serious student of the poem and for the layman reading it in translation. If it encourages anyone to read Virgil with fresh eyes or for the first time, it will have served its purpose.  
We must love mother and child alike: there is no other path to true “reproductive justice.” 
Smith's book is an excellent reminder that conservatives should never prioritize an idealized individual or nation. Rather, we must work to preserve those institutions that point us to better lives.
Like all secular revolutionary movements of the modern age, wokeism is a religion in denial. We will only put an end to the cycle of violent political revolution if we return to the Christian religion that gave birth to our civilization.
Christians should always make the best of any pragmatic agreements they can find with non-Christians on any issue. But the evangelical reasons why we support, for instance, constitutional government should be made clear, not veiled in embarrassment by translating them into the idiom of natural law or human dignity out of a misguided concern to avoid blurring the boundaries between political and religious affairs.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
I agree with Professor Charles that a decent and just approach to politics must be informed by this elementary moral rule, even in the realm of international relations. At the same time, it is also important to note that the application of the parable to a problem like the Ukraine war is not as simple as Charles’s account suggests.  
Rana’s history prompts us to reflect on how we ought to conceive of American identity and defend the Constitution’s anti-majoritarian checks and balances in the twenty-first century.
The enduring source of the Children of Israel’s exceptional, future-oriented natalism is their intense, equally exceptional rootedness in their shared past.