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Five suggestions for how our nation can regain a healthy marriage culture and the economic prosperity and personal flourishing that comes with it. The second in a two-part series.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part two of two.
A recent Supreme Court case reveals a division amongst conservatives over the moral foundations of the law.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
Metaphysics provides the crucial foundation for natural law, and our current intellectual climate is ripe for embracing metaphysical foundations once again. The third in a three-part series.
A notion of “social practice” should guide the way we think about morality and politics. The first in a three-part series.
An exploration of how war affects people, and what it does to their natural moral instincts. The second in a two-part series.
An exploration of how war affects people, and what it does to their natural moral instincts. The first in a two-part series.
The feds are working behind the scenes to nationalize K-12 curriculum, including a national test. This would be bad for schools, and disastrous for the culture.
How and why considering distribution will yield a complete economic science. The second in a two-part series.
A new book challenges us to rediscover the missing element of our economic science. The first in a two-part series.
The King & Spalding skedaddle is a blow to the institutional integrity of our legal system. Intimidation is now the default tactic of same-sex marriage advocates.
Virtue can only be lived out in communities. But which communities are best suited to promoting virtue?
There is an intrinsic link between marriage and procreation, but this does not mean that infertile couples cannot really be married.
Marriage is fundamentally a pre-political institution.
Aristotelian virtue ethics has very little to say about what is a good political structure or economic system.
Alasdair MacIntyre may be wrong about the details of finance, but he is right on the largest questions of political economy.
Public employee unions aren’t the only seekers of government largesse.
Have progressives abandoned the liberty of conscience?
President Obama’s decision to refuse to defend DOMA is not an act of executive assertion so much as an expression of deep deference to the courts.
A historian looks at how one man sought to serve both truth and love.
What exceptionless moral norms are we willing to discard for the sake of a good cause?
An appreciation for the naturalness of form can lead us back from the politicization of poetry.
Wrapping up an exchange on judgment and morality.