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If advocacy efforts surrounding prenatal diagnosis focus only on the goal of informed decision-making, and the majority of even well-informed parents still decide to terminate, can we really deem that advocacy successful?
President Obama’s recent quips about “judicial activism” do not amount to arguments. They are shallow sloganeering.
Social activists opposed to the use of HEK-293—a kidney cell line derived from an aborted baby—in PepsiCo products should not respond with shareholder activism, because it wreaks political and economic havoc.
The Child Interstate Abortion Notification Act (CIANA) isn’t "mean-spirited," "constitutionally suspect," or "callous." It is a popular commonsense proposal that is fully constitutional.
Unless regulations and laws are changed, there will be fewer people with Down syndrome to celebrate on future World Down Syndrome Days, making this year the high water mark of lives with Down syndrome.
The totalitarians of this age are not petty thugs. They are intellectuals with a vision, and they will see their vision enacted, no matter who they have to run over, because they are certain it is good for you.
Unless we ask the “what” and “why” in ethical debate, we aren’t doing ethics. Debating ethics requires intellectual conversion and thus a commitment to intelligible reality.
Artificial testosterone and estrogen use harms both individuals and society.
The challenge in preventing abortion of Down syndrome fetuses is not convincing mothers that their child is a human being with a right to life, but of assuring expectant mothers there will be support for their children after they are born.
The controversy over the HHS mandate is not a spat about wonkish detail or tribal privilege. It remains a struggle for the principle of religious freedom, the soul of civil society.
The fundamental problem with the mandate is that it coerces some people into doing what they think is wrong, and this problem remains regardless of whether the coercion excuses the actions of the people being coerced.
Morality is not about keeping as long a leash as you can on the harms you cause. It is about keeping upright intentions and rejecting unfair tradeoffs—neither of which Obama’s proposed revision even pretends to affect.
No one can be rightly coerced by the state to be directly complicit in the commission of a wrong. This goes for any businessman, employer, insurance company, or individual, regardless of faith.
It’s time to end the corporate income tax: it strains job-creating businesses, punishes workers rather than capital owners, encourages wealthy companies to find loopholes in the tax system, and allows some of the richest among us to pay strangely low personal income tax rates.
The conjugal conception of marriage is just and coherent; the same-sex marriage proponents’ conception of marriage is unjust and incoherent.
In order to win, do Republicans really need to stop talking about abortion and marriage?
While some people resent the imperfection, the inconvenience, and the expense of persons with disabilities, others see in them an invitation to learn how to love deeply without counting the cost. God will demand an accounting. Adapted from remarks delivered at the Cardinal O’Connor Conference on Life.
The Obama administration’s efforts to regulate the cellular-phone service market through a decades-old trust-busting ideology is at odds with the courts’ more recent “new learning” approach to market competition. And there are lessons here for pro-lifers.
Martin Luther King, Jr., espoused a worldview repugnant to many of those who now claim his legacy.
The Obama Administration’s campaign against “bullying” and “harassment” in schools is a subterfuge to exert federal control over the minutiae of daily school operations and to impose its preferred cultural attitudes.
Threats to religious freedom endanger the health of religious institutions, enfeebling rather than enlivening the moral content of our culture—a content that we all, believers and non-believers alike, rely upon to exercise our freedom.
Meet the academics who try to redefine pedophilia as “intergenerational intimacy.”
The absolute prohibition of intrinsically evil acts is the limit on one’s positive obligations.