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One can neither deny nor question the natural law’s persuasiveness except by asking questions, conducting inquiries, achieving understandings, reaching judgments, and making choices—all of which are the natural law at work.
All citizens should support Pain-Capable Child Protection Acts because the unborn can feel pain prior to birth, and laws protecting them from pain are constitutional.
The Occupy Movement should be an occasion for the American left to rethink its own moral crusades, which turn out to be morally corrosive and hence incompatible with any serious commitment to social justice.
Nature exhibits finality and purpose in its various activities, and chance is not, indeed cannot be, an explanation for this activity.
Conservatives value individual liberty as much as libertarians, but they deny that freedom from coercion is the only form of liberty.
Social activists opposed to the use of HEK-293—a kidney cell line derived from an aborted baby—in PepsiCo products should not respond with shareholder activism, because it wreaks political and economic havoc.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.
The negative side-effects of contraception are often ignored in our public discourse, but a truly free decision to use or not use them—and whether to use government to promote them—depends on a frank acknowledgement of their costs along with their alleged benefits.
The Child Interstate Abortion Notification Act (CIANA) isn’t "mean-spirited," "constitutionally suspect," or "callous." It is a popular commonsense proposal that is fully constitutional.
Conservatism is misguided, arbitrary, inconsistent, and ultimately inimical to liberty and human flourishing. Libertarianism allows for human flourishing and harmony from respect and cooperation.
Whether we call it infanticide or after-birth abortion, ending the life of newborns kills human beings who are moral persons because they are rational beings.
Originalism must guard against an overconfident reliance on history. Restraint and judicial caution are needed in an age of judicial overreaching.
It would be wrong for the United States to engage at this time in an attack on Iran or to participate substantially in an Israeli action.
The authentic story of modernism is not one of continuity and emulation, but of violent rupture and hostility to tradition. Art should be oriented toward beauty.
An ancient example of resistance to a tyrant’s attempt to coerce violations of religious conscience provides an interesting perspective on resistance to the Obama administration’s recent healthcare coverage mandate.
If marriage is to be preserved in the present struggle, our task is to sort through the influential kinds of arguments about same-sex marriage and abortion that have been introduced by Justice Kennedy.
Morality is not about keeping as long a leash as you can on the harms you cause. It is about keeping upright intentions and rejecting unfair tradeoffs—neither of which Obama’s proposed revision even pretends to affect.
Free verse does not simply express a “debased” yearning for freedom from tradition. Like earlier forms of metered poetry, it too expresses the trials of confining human thought to written language.
Charles Murray argues we’ve come apart, but can therapeutic Deism and the sexual revolution put us back together?
Neither liberal nor libertarian, a principled conservative way of helping the poor.
A successful account of social justice must affirm the primacy of communities, and institutions directed by communities, over both the individual and the state in promoting human flourishing.
A eudaimonistic ethical theory can show, without appeal to God, that certain actions are always wrong.
39 years ago, the Supreme Court delivered a radical, legally untenable, immoral decision. It has forfeited its entitlement to have its decisions respected, and followed, by the other branches of government, by the states, and by the people.