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The Passover Haggadah reminds Jews and Christians that G-d’s promise of redemption was perennial, with elements of painful oppression and beatific salvation. Egypt is not a relic of ancient history, but a transhistorical reality that we are encountering again in COVID-19.
When times become difficult, people come to help each other as a rule. It’s not really a case of our better angels emerging; it’s our regular angels doing what they almost always do when the chips are down.
The Coronavirus epidemic has provided us with a lesson in how bureaucracies function in a time of crisis. It has also reminded us that education is more than merely transferring information. Real education takes place when the student and the professor meet face-to-face and just talk.
The promises of virtualization and automation are often exaggerated, as are their dangers. It is possible for an increasingly virtualized and automated economy to actually be more humane, but only if such an economy does justice to the human realities of incarnation and relation.
When our conception of relationships and relationship-building is based on a vision of the human person as an atomized choice maker who forms bonds for his or her benefit, we should not wonder why institutions decay. Our institutions are in crisis because we are in an identity crisis.
Liberal doctrines necessarily require disenfranchising and punishing those who hold rival beliefs. Liberal ideology is jealous, and will have no other gods before it. American conservatives should reject this revolutionary liberalism and the attempts to make it the central principle of our national heritage. We need not deny that liberal ideas influenced the Founding, but we ought to follow our forefathers in tempering them.
The leaked draft executive order “Make Federal Buildings Beautiful Again,” is not perfect, and it could easily be amended for the better. Still, a careful reading should not bring to mind visions of gulags. It has also given traditional and classical architects an unforeseen and unasked opportunity to promote their cause in a public forum.
There are moral standards applicable to all forms of human behavior, including speech, but neither the existence of such standards nor even our acknowledgement of them entails that government should enforce them. Whether the government should enforce a given standard depends on the likely effects of such enforcement, and the sad history of censorship shows that empowering the government to suppress “immoral” or “offensive” speech is highly susceptible of abuse and results in serious violations of the rights we all have to engage in good speech and hear the good speech of others. Giving this power to government is wrong for the same reason that giving alcohol and automobiles to teenage boys is wrong.
A new book about the Great Society should give significant pause to today’s advocates for more government intervention in the economy.
The Pediatric Endocrine Society recently issued a statement claiming that the effects of puberty-blocking medications on normal puberty are reversible. Has the FDA determined that there is scientific evidence to validate this claim? Have there been any rigorous long-term studies addressing this question? Is social transition truly harmless? Is it ethical to continue this experiment on children? The answer to all of those questions is no.
“Virtue politics” is modeled on the phrase “virtue ethics,” an approach to moral philosophy inspired by Aristotle and elaborated by the British philosopher Elizabeth Anscombe. “Virtue politics” describes the central concerns of Renaissance political philosophy. Like the ancient Greeks, the Renaissance humanists had a richer understanding of what the state has to do in order to encourage virtue.
Conservative critics of “liberalism” are right to identify major flaws in liberal theory. But a deeper appreciation of those flaws should prevent us from blaming the American political tradition for them. Liberal theory is so erroneous that neither the Founders nor any other Americans could ever really put it into practice.
Transgender performance of femaleness can only be a parody, because no amount of “bottom surgery” will make a male into the kind of human being who has the natural power to bear a child. The woman has the spontaneous, natural power to make space for the other, which embodies the spiritual reality to which all human beings are called.
Mark Hall’s new book adduces solid evidence to dispel many contemporary myths concerning religion and the American founding. Let us finally be done with false claims that the founders were deists, or that they were hostile to religion and wanted to exclude it from public life.
No one has the right to a child, and the bodies of women and children should never be treated as commodities.
America’s relations with China should proceed from the recognition that the Chinese government is lawless. China flouts the rule of law, not occasionally or incidentally but characteristically, because the government understands itself as the source of law and unconstrained by it. The problem of China reminds us of the deeper laws that all nations must respect and that determine whether or not our positive laws are legally just.
When it comes to healthcare, economics tells us that we can do better. Distributive justice demands from us that we do better. A judicious combination of market forces, regulation, and transfers can provide us with more efficient healthcare for all, at a cheaper price.
Attempts to discover the effect of immigration on government budgets are highly susceptible to the decisions economists make about how to measure all those benefits and costs and how to account for the effects on the indigenous population. The quick answer to “What is the effect of immigration on government budgets?” is “It depends on how you measure it.”
The phenomenon of woke capitalism isn’t only about corporate America succumbing to progressive ideologies. It reflects deep confusion about the purpose of business and how commerce serves the common good.
To capitulate on pronouns is not an act of charity. It is rather the total surrender of the world, in a word.
Surrogacy is dehumanizing to both birth mother and child, because it reduces them to commodities. By design, it denies mother and child what they need to flourish as human beings.
Among the universal, fundamental rights every person enjoys is the right to leave his nation of origin. Yet the right to leave does not entail the right to enter a specific nation.
Bernie Sanders has openly declared “democratic socialism” as his guiding political and economic vision. Yet democratic socialism is incoherent as a philosophy and toxic as a way of economic and civil organization. It inevitably collapses into the abusive and destructive twentieth-century socialism we are familiar with. We should reject it unconditionally.
Could a new national conservative coalition enable Burkean conservatives to harness populist energy, using public policy to strengthen the core American institutions of family, religion, and country? Or will it inevitably degenerate into dehumanizing racism and xenophobia?