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A woman can only navigate a world that demands self-ownership and self-authorship by neutering herself. What makes a woman’s body distinctively womanly isn’t a high femme presentation but the potential for biological hospitality and self-gift.
An honest reckoning with women’s interests today calls on us to reject the cyborg vision of sexless, fungible homunculi piloting re-configurable meat suits. The cyborg era began with women, and women must reclaim the power to say “no.” In its place, we can pioneer a new but ancient moral consensus. We can lead the charge for solidarity between the sexes.
Micah Watson and Ryan Anderson look back on his Piers Morgan interview, how the debate on same-sex marriage played out, what that might mean for our debates on transgender ideology, the nature of political discourse in America today, the future of the conservative movement, and what to look for in the next decade.
Ernst Jünger’s 1957 novel, The Glass Bees, is prescient. But it also clarifies many of our own present challenges as we struggle with the role of technology over our lives. In a society defined by sound bites, 280-character tweets, three-minute TikTok videos, and deep fake videos, the line between what is authentically real and what is mere performance or imitation is blurred.
“Stigmarketing,” which is appealing to claims of stigma to motivate social change, has become the backbone of legal efforts toward that end. Stigmarketing capitalizes on gay–straight differences, and the way these disparities can be measured by the absolute surge in research on “minority stress theory,” or MST.
Our culture has shifted drastically, but children haven’t changed. In fact, they continue to be victimized by practices and policies that prioritize adult desires above children’s rights. It’s past time to start putting them at the center of our national conversation. That begins with clearly and courageously defending children’s rights by shaping culture, reforming law, and rethinking our approach to technology.
Talking about the rule of law in a place like China (more specifically, CCP-occupied China) is as absurd as talking about traffic regulations in the wilderness. The so-called law is the law of kings, wielded at whim. Only ending authoritarianism, establishing the balance of power, and respecting the rule of law will stop the government from being a tool of the CCP’s desires and evil aims.
My reading of the current economic and geopolitical situation is that at least in the short term, the United States will control enough pressure points to make life seriously difficult for the Chinese semiconductor industry.
An explanation for the military’s recruitment challenges goes deeper than trends in the labor market. Ultimately, the civic honor on which voluntary service depends has quietly been eroding for some time, and is being replaced by an ethos of individual self-fulfillment.
The attempt to control thought can do incalculable damage, however doomed it is ultimately. Just as Plato’s guardians are to be kept on the path to virtue by the elimination of all examples of vice, so the self-appointed guardians of contemporary culture have decided that “inclusion” is the virtue of our time, and all literature that might make the path to inclusion a bumpy one must be flattened, bulldozed, paved over.
Our Constitution’s carefully designed processes for democratic self-governance, and the means and mechanisms for ensuring accountability, are evaded and eroded. In his 2021 book “Purchasing Submission,” Philip Hamburger reveals the many hidden ways this evasion occurs—through spending conditions and contractual terms, yes; but also through “dangerously benevolent” nudges, incentives, intermediaries, accreditation, licensing, permits, and permissions.
What you think about democracy probably comes down to what you think about the nature of your fellow citizens. What are they like? Are they children of God, made in the image of their Creator and thus in possession of common sense and common reason? Do they have enough sense to distinguish between truth and falsehood on the issues that drive our current political conflicts? Or are they ignorant bumpkins?
Present-day Americans are a people consumed by anger—an anger that rests on deep pools of sadness, isolation, loss, and fear. In spite of his reputation for dry, unemotional logic, Thomas Aquinas has a great deal to say about the way in which disordered passions can undermine our capacity for getting at the truth. His work can teach us how to resist the vices encouraged by social media, pursue truth in concert with others, and achieve rational disagreement.
Without a leading semiconductor industry of its own, China will not have the military capability to challenge the United States for world military leadership and, for example, be able to “reconquer” Taiwan. Similarly, without the best in-house processors, it is difficult to exploit all the advantages promised by artificial intelligence, including its military applications such as programming advanced drones.
The modern story of “argument” might seem troubling to many. Debate too often seems emotion-driven, and laden with fallacies and quarrelsome noise. By exploring the significance of argument for both individuals and society, Lee Siegel’s Why Argument Matters reminds us why to be human is to argue—and why that is something to celebrate.
As the sex work industry grows and moves online, it encourages a transactional view of relationships in mainstream culture.
By deviating from the American political tradition, national conservatives double down on rather than challenge many of our political ills.
By its nature, the wound of sin involves rejection of the way laid before human beings by God. In rejecting the guidance of the natural law, or of revelation, human beings render themselves incapable of fully realizing the offer of friendship that God extends when he offers them a way to their own fulfillment. Sin damages the person and the person’s capacity for relationship with God simultaneously. It is thus a radical self-exclusion from the communion of those whom God has called both to fulfillment and to perfect communion with Him.
“What I see in modern America is something maybe a little bit different than what other folks see. I think the nation vis-à-vis its laws is far more just than it has been at virtually any point in its previous history. Racial discrimination is outlawed de jure. You have an extension of the First Amendment to all American communities. You have greater religious freedoms in a concrete way than we’ve ever enjoyed in the history of the United States. We have a lot of problems, but we’re better than we’ve been.”
We deploy faddish educational notions such as “critical thinking” to the detriment of our students. What is often derided as “rote-learning” is actually essential to sophisticated analysis. Memorization creates a base of knowledge. We draw upon this foundational knowledge as we engage in more conceptual thinking.
As we decide what habits to adopt or discard in 2023, it’s important to carefully sort through the advice on offer to see if it’s based on a sound vision of human nature and of what constitutes a good life. Thankfully, the Public Discourse archives can offer guidance here, as on so many other topics.
Not all democracy is like that of the French Revolution; not all liberalism is unhinged from virtue and moral norms; and a free economy is anthropologically sound and therefore more conducive to human dignity and flourishing than a state-controlled one. Democracy and freedom come as a package.
For the United Nations Population Fund, a few key concepts—sex as integral to well-being, and the importance of caring for others, consent, and bodily autonomy—exhaust the moral significance of sex. Its recent statement implies that sex is nothing but a purely physical act between two bodies. But can sex be distilled so simply?
Instead of focusing on what the world has done to the Jews, it is far more worthwhile to investigate the way Jews have not only survived, but thrived.