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Contemporary legalism downplays, ignores, and occasionally denigrates the “rules” of morality in favor of mercy, accompaniment, and integration, because it fails to see that there is an essential and constitutive relationship between morality and human flourishing.
If the Benedict Option is just Christianity, it is neither inherently Benedictine nor is it optional. If it is a feeling and an intuition, it needs to be guided by careful thought.
Knowing that the episcopate is divided on de fide doctrines of morality, Pope Francis needs to lead his brother bishops to face frankly this crisis in the Church and to resolve firmly to overcome it. Meanwhile, lay Catholics should not allow distress over the present situation to shake their faith in Jesus’s promise to preserve the Church from damnable error.
To create a society in which human beings can flourish, we must support child-raising families, schools that intentionally cultivate the intellectual and moral virtues, and local church communities. The second of a two-part series.
If we are to safeguard the moral conditions for an authentic human ecology we must take far more seriously the care, nurture, and cultivation of children and young people in virtue. The first in a two-part series.
For Christians who wish to restore our society, the writings of Leo XIII and Abraham Kuyper can provide a set of guiding principles.
By acknowledging the tragic reality of miscarriage and supporting those who grieve, we can build a culture of life and encourage our society to recognize the humanity of the unborn child.
Supporting markets as the economic arrangements most likely to help promote human flourishing doesn’t necessarily mean you accept libertarian philosophical premises.
There is dignity in living and dignity in dying, because the concept of “dignity” is inseparable from our humanity. Even when our autonomy is lost, all people can still undergo suffering and death with a noble and dignified serenity.
The Catholic Church’s teaching on contraception, common to all Christian denominations for 1900 years, is not arbitrary. It reflects a moral truth. And the Catholic Church can never revise it. Part one of two.
There will be no true justice—and no real political discourse—until the Rawlsian illusion of neutrality is rejected and the Rawlsian tyranny strangling political discourse is overthrown. The second of two parts.
Pope Benedict XVI often ventured into venues historically hostile to the Judeo-Christian tradition. A new collection of essays discusses many of these speeches, probing the relationship of reason to religion, the West, and natural law.
Robert Royal makes the case that, despite a twentieth-century period of confusion and fragmentation, Christian humanism has been renewed and revitalized, so that today it is “as alive as it has ever been.”
Universities are fundamentally different from businesses and cannot be run in the same way, and few executives understand the contemplative and investigative purposes of a Catholic university.
In its zeal to deal with suffering, modern bioethics fails to account for the rights of the sufferer. There is no law that can legitimize taking a life too soon.
Instead of engaging in sweeping condemnations of contemporary capitalism, those concerned about the present state of Western culture should focus upon the theological and philosophical errors shaping our time.
No one who claims to be pro-life can say that women, children, the elderly, and indeed, the unborn of a nation may be legitimately targeted with death for the sake of the consequences, however beneficial.
The recent Obergefell decision should serve as a wake-up call to conservatives. In particular, conservatives should rethink the Republican Party platform and work to refocus the GOP around the broad theme of “nature.”
In our culture, there is a chasm between two irreconcilable conceptions of the meaning and purpose of human sexuality and equality. For children most of all, the wrong kind of sexuality and equality has devastating effects.
We cannot address the unraveling of our culture without addressing the consequences of contraception and abortion. We must rightly understand the relationships between love, truth, freedom, and justice.
Every economic system is based upon an implicit vision of the human person. Maciej Zieba’s new book provides an introduction to Catholic social thought that examines the anthropologies of Catholicism, liberal democracy, and the free-market economy.
In most cases, Catholic social teaching provides the correct principles for resolving complex social and economic questions, not specific policy requirements. Nathan Shlueter reviews Sam Gregg’s new book in the voice of Paul Ryan.
Supporting crony capitalism weakens the appeal of social conservatism; it is difficult to hold the moral high ground on abortion and marriage while defending exploiters of the poor and oppressed.
Those of us who value life over death, vibrant religious exercise, and the good of natural marriage need to find our voice again even though the powers-that-be are redefining words arbitrarily and avoiding reason.