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Conservatives may hope that liberalism’s better angels prevail. But the ravages of ideological liberalism, especially the damage done by the sexual revolution to family and community, require active redress. Conservatives, drawing on the wisdom and traditions we have sustained (and which have sustained us), must help our culture relearn essential parts of being human.
For the last three centuries, humanity has been participating in a race in which, on the one hand, it is increasingly difficult to come up with new ideas, but on the other hand, there are more and more of us engaged in research. So far, these two forces have counteracted each other, leading to economic growth. With a falling population, however, we will start to lose the race.
Reading recommendations from The Witherspoon Institute’s staff.
I think PD is doing important work in addressing modern spiritual challenges: even just acknowledging such problems from an explicitly religious perspective can hopefully get us closer to mitigating them. Both Judaism and Christianity also engender a kind of humility, as we look to the past for wisdom and acknowledge our indebtedness to those who came before us.
American “family values” before the baby boomers and Roe v. Wade and second-wave feminism were shaped more by modern notions of industrial progress than by eternal truths about the human person. The sexual revolution emerged from axioms that had already permeated the mainstream for decades. Even among social conservatives, those axioms still shape our discourse about the family today.
There are likely vanishingly few individuals who apply the rigorous ethical criteria they use against the COVID-19 vaccine to the rest of their medical and personal decisions. Such inconsistent application of religious freedom principles in the COVID-19 vaccine debate threatens to significantly weaken desperately needed protections for Catholic medical practices.
Our hope is that, by reading PD regularly, our readers will be formed in such a way that they have not only knowledge on particular topics, but also virtuous habits of mind. By illustrating the capacity to earnestly and carefully think through what’s good and what's bad about both conservative and liberal positions, we show that sobriety and careful, detached thinking is still possible—that we really can have knowledge about the truths that give order to our being.
As the Democratic Party at the national level moves further into abortion extremism and the exclusion of those who dissent, it is hard to imagine the party embracing a more moderate and inclusive stance. But electoral consequences in the 2022 midterms could prompt this awakening.
At the end of this month, Serena Sigillito will step down from her current role as editor to a new, more auxiliary role as editor-at-large. To mark the occasion, here is collection of nine essays, one from each calendar year of her tenure at PD, that were particularly formative for her.
Texas’s refusal to choose between the mother and her prenatal child, despite some important questions about the method used to achieve their goals, constitutes a blueprint for the pro-life movement. If Roe v. Wade is overturned, many more vulnerable women across the country will be without the access to abortion our throwaway culture has diabolically forced them to rely on. Pro-lifers must follow Texas’s lead and be at the ready to assist these women. We must make good on our claims that their legal and social equality does not require redistributing oppression to another vulnerable population.
The COVID-19 pandemic provided us with many real-world examples of timeless economic principles.
Jordan Peterson’s project is not, at root, about biblical interpretation, metaphysics, theology, or even free speech. It is therapy for people bereft of meaning and purpose. Peterson may not be a prophet, but he is something just as rare: a bloody good clinical psychologist grounded in Christian archetypes and values and focused on treating the existential despair in our society.
Monuments answer questions about which parts of our history we choose to make into a public heritage—which strands of the past we choose to bring into the present in order to shape and form the future. Taking down monuments is not a choice to forget the past. It is a choice not to honor certain elements of our past in public.
What is lacking in modern medical training is a community of fellow trainees collectively committed to a rich, morally robust view of medicine and the physician’s place in it. This is what the Hippocratic Forum seeks to provide.
The great paradox of late-stage feminism is that it attempts to establish women on equal footing with men by robbing them of their life-giving nature. It’s time to reject this damaging and dangerous lie. Fertility is not a limitation. It is a gift.
A 1937 novel by Carol Ryrie Brink offers a feminine version of the popular “kids shipwrecked on an island” plot. The protagonists do not have to spear boars or devise a polis. Rather, they must show that they can live as women, taking care of the four babies shipwrecked with them. Can the girls make the most of the resources available to them, remain cooperative and kind to each other under tremendous strain, and prioritize the well-being of the vulnerable people entrusted to their care?
Given modernity’s inability to realize Augustine’s thesis of the necessity of a common love, we have two options: we must either reject a universal socio-political vision as entirely unworkable, or the world—or at least the West—must learn again that a transcendent foundation and telos are essential to political order.
If conservatives are to abandon truth-seeking and engaging with political rivals, what then is the alternative? If we resign the enterprise of reasoned debate, of at least attempting to persuade, then where do we go from here? Do we simply line up with the one in six Americans in favor of military rule and hope that our side prevails in the coup?
Robert P. George is the leading conservative advocate of the importance of good faith dialogue with those he calls “reasonable people of good will” on all sides of the political spectrum. But is such dialogue still possible in our new woke environment?
Our goal should be to ensure that all the priests ordained from our seminaries will possess the flexibility and affective maturity to live and thrive as holy shepherds and spiritual guides.
Pitting as it does two different conceptions of popular sovereignty against each other, the debate over the Electoral College is a proxy for a more fundamental debate over what kind of regime should govern America. The history of French republicanism teaches that the closer Americans come to changing the way they elect their president, the closer they come to regime change.
How does each and every one of us live a life that matters, that makes a difference, that has meaning, purpose, and value—and that ultimately will be a happy life in the rich sense of the term, that will be blessed? This essay is adapted from a commencement address delivered at The Mount School, a high school operated by the Bruderhof Community in New York, on June 4, 2021.
Scientific evidence is vital to public policy, but science does not offer a repository of neutral evidence that arrives ready-made onto the political scene. Using science to make policy decisions is complex, requiring not only expert judgment but also the judgment of those nonexperts whose experience, knowledge, and know-how is needed to deliberate well about the best course of action.
A new book pushing back against fundamentalism and advocating open conversation should make readers rethink their positions. What is the proper relationship between abstract reason and personal knowledge in the academic arena? Perhaps it is a sign of admirable intellectual resilience rather than feebleness to have traits of both the hedgehog and the fox.