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That is the trap of busyness: believing that the busyness itself is what matters, instead of placing all our work and all our rest at the feet of our maker. That is the trap that the addiction to busyness in our culture lays for us. That is the trap that we ought to resist.
If you want to boil this essay down into one question for the soft integralist, it is this: You say you don’t want integralism now, but if not now, when? Answering that question is harder than you think.
Give young Americans the story of literature from the Puritans to the Modernists. Make it a tradition and hand it down as an ingredient in their formation as citizens and tell them that they stand in the shadow of American greatness. This is not only a matter of knowledge and skill. It’s for their health. 
If local politicians expect to be reelected, they have to focus on solving problems that are immediately relevant to their communities and the real people who live in them.
Alicea repeats often and correctly the age-old insight that responsibility to care for the common good belongs to each member of the political community. But an equal sharing of authority does not follow from that shared responsibility, and no account of the Constitution’s moral authority will succeed if it presumes otherwise. 
Eire’s absorbing and impeccably researched book invites us to at least ponder that alternative balancing act while reminding us of historian Ethan Shagan’s apposite observation that “every era is credulous, but they are credulous in different ways.”
The stronger the truth the Left seeks to counteract, and the more irrational the fantasy it promotes, the larger and stronger the government it requires. Whether it will achieve its ends remains to be seen.
Until everyone, including Byrne, sees that the point of gender ideology is to change our understanding of human being, our arguments and clarifications will ultimately be impotent.
Perhaps the time has finally come for anti-Marxist professors to concede that the liberal theory of the university as a “neutral” forum is too far removed from reality to be feasible. Instead, anti-Marxist liberals and conservatives should be defending a theory of the university as an educational institution that has no choice but to uphold at least minimal standards of substantive decency.
Feminism has never been a phrase without its detractors—many men in the 1800s very much did see women as “skin and bones.” But today, Catholics seem to be split over the virtues and vices of the word “feminist” more than ever before.
Tom Holland raises many important questions about the connection between Christianity and contemporary Western civilization. All Westerners, be they Christian or not, would do well to consider his insights.
The recent election clearly shows that the Poland of today is no longer the Poland of the 1990s or even of the early 2010s. It raises the question whether Poles have sustained the kind of culture necessary to build a market society based on authentic freedom and the truth about the good, one with a robust civil society to support both the logic of the state and the logic of the market.
According to Bonhoeffer, it is easier to reason and dialogue with a malicious person than with a foolish one.
Amid political polarization and concerns about declining social capital, local classical music associations are a bright spot for building humane and civil communities.
The ill effects of isolation on our mental health are not limited to our present cultural moment. In fact, the works of Enlightenment philosophers like David Hume reveal that many of our forefathers experienced similar levels of anxiety and depression, largely spurred by feelings of isolation. Here, we will examine the philosophical roots of our anxiety as seen in Hume’s works.
There are no blackout curtains, only more or less obscurity to be overcome by the work of interpretation. Much of the burden of Hirsch’s two books is to describe the methods and account for the limitations of such work. The discussion is richly informed by linguistics and epistemology, governed by rigorous logic, and elegantly written.
There is a case for cursing the darkness. But it is better to light a candle, and better still to light many.
Women need a grounded feminism that calls for a higher standard for both men and women. Before that happens, we need to be real about who women are, and part of that is acknowledging how aspects of the sexual revolution continue to harm women and relationships between the sexes. 
People have a right to protest supposed electoral fraud even if they are obviously and verifiably wrong. They do not have the right to commit violence. No one has the right to commit violence in a political cause. But not all political violence is insurrection.
If Ms. Cox is unwilling to parent a disabled child, she should terminate her parental rights upon birth, giving others the chance to show charity to a small but greatly treasured life. To hold that child’s hand as he or she drew a final breath would be to sit on hallowed ground.
There are reasons for hope available to us all, believers or not, but the possibility of lamentation as a form of prayer provides an especially potent way of ensuring that lament is enlivened by hope rather than rendered morbid by despair. 
The country is divided. Many people support Donald Trump, and many revile him. Whatever is decided on his eligibility, or his criminal culpability in federal and state prosecutions, large numbers of people are going to be very unhappy.
In reality, the initial question of “Should we reject feminism?” is reductive to the point of making little sense. It invites no clear “yes” or “no” answer because the term “feminism” has no clear and consistent definition, and “feminism’s” effects have been both good and bad in ways that are now deeply intertwined. 
One of the biggest developments to emerge from the conference is that the Vatican under Pope Francis, far from slackening its support of Pius XII, has actually increased it.