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It seems particularly disturbing to imagine legalizing euthanasia in this moment, let alone expanding access to euthanasia if it is already legal. Even so, this is precisely what is underway in Canada.
The UK Supreme Court has upheld a claim for a woman to pursue four commercial surrogacy pregnancies in California at the expense of the UK taxpayer. This Judgment is extraordinary in that commercial surrogacy is illegal in the UK, and two Supreme Court Judges dissented from the Judgment on the grounds that it is against public policy for a court to award damages to enable conduct abroad that is illegal in the UK.
Justice, in the Bible and in the Christian tradition, demands that we protect and remember every vulnerable and isolated person, made in the image of God. As reopening moves ahead, a surge of mercy to protect the elderly and others who are confined might prove a healing tonic for a bitterly riven society—and for the Christian church.
The point of recent attacks on Dr. Paul McHugh is not to take him down. Rather, it is to signal to every other mental health and medical professional in the country—from psychiatrists to endocrinologists to surgeons to therapists and counselors—that the ideology of transgenderism will brook no dissent.
We must be clear-eyed about the long-term economic effects of expanding state intervention and temporarily freezing the economy as America battles COVID-19.
The Chinese Communist Party suppressed the truth about this virus and allowed it to spread around the world, creating a catastrophe. When the pandemic is finally under control, the rest of the world must come together to confront the CCP. In a globalized world, when dictators are in power, it’s not only the people they directly rule who are in harm’s way. It’s all of humanity. If free nations do not eradicate communist authoritarianism, they will become its victims.
As much as I would like to believe that the COVID-19 crisis will produce a future where evidence-based policies triumph over other forms of governance, the sad reality is that the COVID-19 crisis will leave us in a much more authoritarian Venezuela.
We signed up to be doctors, but now we are sent into the battlefield. This means that young doctors like me need to grow in the virtues essential to all physicians, especially fortitude and prudence.
I am astonished by how many people think a deadly pandemic is the right time to foment the spirit of rebellion and pick a fight with the government over what many will inevitably see as our right to infect others. That’s what it looks like to our neighbors. They do not see this as a testimony of our unshakable faith, but as evidence of callous unconcern for their lives and the lives of the police, grocery workers, mailmen, health workers, and garbage men with whom we all interact.
This is a fundamental human experience that we're having. Plagues have been described for a very long time. It's just that we ourselves are not used to having it. I would happily stay at home for three months if it meant that my neighbors are not going to die.

This interview is adapted from the Webinar conversation “Pandemic! What Do and Don’t We Know? Robert P. George in Conversation with Nicholas A. Christakis.
As we prepare for the worst and hope for the best, we have daily opportunities to make meaningful impacts on each other and on our communities. We have come together in a new way, and I suspect this will ultimately reshape the future landscapes of our medical practice and our health-care system.
In the next few weeks, as the pandemic perhaps reaches its zenith, we will have the opportunity to decide once again what sort of society we intend to be. We should eschew all invidious discrimination and recommit ourselves to treating all who are ill as bearers of profound, inherent, and equal worth and dignity.
In fighting Coronavirus, the precautionary principle is reasonable: we need to act so as to bring as close to zero the probability of the most extreme results. However, the precautionary principle does not point in only one direction. Closing down an entire society for a prolonged period of time is uncharted territory, with many perils. We must also bear in mind the pre-eminent importance of the common good to avoid a catastrophic social collapse.
My home is my battlefield, and maintaining peace and joy for my family is my fight. I cannot treat those infected by Covid-19, but I can help flatten the curve. This is my time to keep our homefires burning with gusto, as if each meal I set before my family were a punch in the teeth to the chaos caused by this deadly illness. We may be stuck at home for weeks or months, but by God we’ll have fresh sourdough bread and afternoon tea every day.
A pattern begins to emerge as we survey some of the best and longest outcome studies on gender transition: the longer the studies and the better the methods, the more negative the results.
The story of Cerian Williams affirms the intrinsic value of the unborn, handicapped, dying, and all who do not fit the standards of a culture that insists on strength, not weakness, for admission to its elitist country club.
Donor conception is an unethical practice that separates family members under the guise of charity. It’s okay to believe that the method of your conception was wrong and still give thanks for your life.
Christianity is so much more solid, and real, and human, than the “spiritual, but not religious” imitations of today. Christian faith touches every aspect of our lives—material, social, cultural. It does so because our God was born as a human baby in a stable and nurtured by a teenaged girl named Mary.
Rather than teaching children to identify based on how well they fit prevailing cultural expectations on sex, we should be teaching them that the truth of their sexual identity is based on their bodies, and that sometimes cultural associations attached to the sexes are misguided or simply too narrow. There is a wonderfully rich array of ways of expressing one’s embodiment as male or female.
Patient freedom would not survive a single-payer federally controlled health care system. The right to life would not survive a single-payer health care system. The right of religious freedom and faithfully Catholic health care would not survive such a federally controlled single-payer system.
Data from a new study show that the beneficial effect of surgery for transgender people is so small that a clinic may have to perform as many as 49 gender-affirming surgeries before they could expect to prevent one additional person from seeking subsequent mental health treatment. Yet that’s not what the authors say. That the authors corrupted otherwise-excellent data and analyses with a skewed interpretation signals an abandonment of scientific rigor and reason in favor of complicity with activist groups seeking to normalize infertility-inducing and permanently disfiguring surgeries.
No one has the right to a child, and the bodies of women and children should never be treated as commodities.
A consistent life ethic (CLE) should consider the totality of an act: not simply the consequences, but also the intention, the object chosen, and the circumstances of the act. Charles Camosy deserves our respect for boldly declaring the case for CLE, but the devil remains in the details. Without agreement on those details, the consistent life ethic remains as unpredictable and random as Calvinball.
When it comes to healthcare, economics tells us that we can do better. Distributive justice demands from us that we do better. A judicious combination of market forces, regulation, and transfers can provide us with more efficient healthcare for all, at a cheaper price.