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In the effort to combat COVID-19, making the public aware about the truth of the pandemic has been more effective than government lockdowns. China’s suppression of information, the WHO’s dilly-dallying with declaring a pandemic, and President Trump’s refusal to take COVID seriously enough from an early date all cost lives. Once Americans understood the gravity of the problem, they began social distancing on their own, before government-mandated lockdowns began. That has been the most effective measure in controlling the virus’s spread.
What is the value of human companionship or gathering together on Easter? What is the value of knowing that your elderly parents are safe from a highly infectious disease? There is no way to put either one into epidemiological or economic models. The debate between those insisting we need to follow the advice of epidemiologists and those insisting we ought to prioritize the economic effects of that advice may actually be a proxy war about what constitute the most important things in a society.
Michael Lind’s The New Class War: Saving Democracy from the Managerial Elite addresses the growing gap between the successful and those left behind in the United States and in other developed Western societies. Contemporary “demagogic populism,” he argues, is a symptom of the disease of technocratic, neoliberal elitism, the cure for which is a return to democratic pluralism.
The Good Place finale was hilarious, thought provoking, and profoundly moving. However, in failing to find our highest good and identifying the means to achieve it, the show could do little more than put a happy face on our current cultural despair. This article contains spoilers.
A friend is more than a form of entertainment. The utilitarian way app designers would have us pick friends off a menu reflects quite the opposite approach. Friendships are viewed as more comfortable and more disposable than Allan Bloom, C.S. Lewis, and the Talmud suggest they ought to be.
Liberal doctrines necessarily require disenfranchising and punishing those who hold rival beliefs. Liberal ideology is jealous, and will have no other gods before it. American conservatives should reject this revolutionary liberalism and the attempts to make it the central principle of our national heritage. We need not deny that liberal ideas influenced the Founding, but we ought to follow our forefathers in tempering them.
The leaked draft executive order “Make Federal Buildings Beautiful Again,” is not perfect, and it could easily be amended for the better. Still, a careful reading should not bring to mind visions of gulags. It has also given traditional and classical architects an unforeseen and unasked opportunity to promote their cause in a public forum.
As civility becomes a contested value, we would do well to look to the example of Roger Williams, whose understanding of civility was grounded on the natural law. It depended on common human virtues and fostered the freedom of conscience and freedom of expression for members of a pluralistic society.
The Constitution itself directs us to use metaphysical and moral truths that lie beyond it in its interpretation. Indeed, a contemporary judge can be faithful to the Founders only by relying on these truths.
In an important update to Aristotelian political thought, Yuval Levin’s new book shows that the health of a modern society depends on the health of its social institutions, and that our social institutions today are not healthy. Part one of a two-part review essay.
Donor conception is an unethical practice that separates family members under the guise of charity. It’s okay to believe that the method of your conception was wrong and still give thanks for your life.
Fifty years after Altamont, no clear-eyed observer of American culture can doubt that the demonic spirit of 1969 is still very much in the air in our country. This is how the evil of cultural destruction presents itself. It would be so easy to turn aside from it if all collapsed into ugly, nauseating chaos instantly as soon as the old cultural rules and restrictions were abandoned. But such things take time to materialize in their full wreckage.
The small surprises and sacrifices of Christmas—the time, resources, and care our loved ones expend in order to place under glowing trees those bright bundles upon which our own names are written—recall the marvel of Christ’s entry into the world in order to sacrifice himself for those he calls by name. This is the unexpected gift that we ought to be surprised by, over and over, every Christmas—indeed, every morning.
In the popular imagination, both Jewish and Gentile, the story of Chanukah is the saga of outnumbered but plucky Jews battling the more numerous and nefarious Greeks and their alien culture. In truth, it’s about much more than that.
The first recommendation of the U.S. Commission on Unalienable Rights should be directed to the same State Department that houses it: Stop using the UN to advance sexual ideologies that have no basis in international human rights law.
Unless they acknowledge a divine transcendence, our universities, like our culture at large, are sentenced to pointless “debate,” full of sound and fury, no matter how free our speech is. The marketplace of ideas alone cannot save education.
As a transgender woman, the most loving and compassionate help offered to me came from people who pointed me toward Jesus. Affirming false cross-gender identities is not love; helping someone reclaiming their true identity in Christ is.
Critics of Joker have missed the central message of the story: the descent into madness begins with the breakdown of the family and fatherhood.
Newman is a model of stability amid hostilities that arise from without. But he is also a model for spiritual resistance to the suspicion and distrust that arise within one’s own ranks.
The phenomenon of woke capitalism isn’t only about corporate America succumbing to progressive ideologies. It reflects deep confusion about the purpose of business and how commerce serves the common good.
One of the unfortunate poisons that feminism leached into the culture is hostility between the sexes. We need to rescue feminism from that. We need to stress the importance of raising boys and girls who are open-hearted, respectful, and comfortable with themselves and each other. Adapted from an interview with Mona Charen conducted by Ana Samuel during The CanaVox state leaders meeting.
Christians cannot support so-called “Fairness For All” for this overarching reason: it is grounded in an unbiblical conception of the human person. The Scripture will not allow us to see any ungodly “orientation” or “identity” as essential to our humanity, as directed toward our flourishing, and thus enshrined in law as a protected category.
Christians should be wary of the substitution of the nation for the church. Instead, they should seek a vibrant localism allows people to find meaning in their local communities—especially religious communities—and impart that sense of purpose and belonging that nationalists rightly perceive is missing for many citizens.
The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.