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Mayor de Blasio’s policies keep New York City kids trapped in violent, chronically failing schools.
Members of Back Row America are rooted in a particular neighborhood or town that they do not want to abandon in pursuit of the American Dream. Or they are churchgoing Christians who find hope in their faith. But neither place nor faith is part of the mental geography of the Front Row.
Degrading our sense of nationhood by degrading national symbols will not end inequality or injustice. It will only move us closer to a state in which the government can no longer function, because the people behind it no longer perceive themselves all together to be part of a nation with a common purpose.
In the wake of last month’s decision, the only remedy left to the people of Kansas is to pass a constitutional amendment to declare that there is no “fundamental right to abortion” in the state’s constitution and to allow the legislature to make reasonable laws about abortion.
The pro-life movement is really asking for a moral revolution. If the child lives, the mother’s life will not be the same, because if we accept the principles that allow the child to live, none of our lives can be the same. There is no way to guarantee a world safe for the unborn child that is also a world of total sexual and economic autonomy. In any world in which autonomy is the highest ideal, the child—that incarnate sign of our dependence and existential poverty—must go.
What is needed for a humane economics is not theological economics, but a rediscovery of the call to understand the world through an economic science replete with wonder and admiration—something missing in contemporary economics as much as in the drab theology of many ethicists. Properly delineated, this is not a rejection of ethics in economics, but a recovery of the normative dimension of reality.
By sharing the stories of real people suffering real pain and struggling with enormous regret, Walt Heyer enables us to gain the first thing a person seeking to be a true trans ally needs: compassion.
What started as a rebellion against bourgeois conformity and oppressive technocracy ultimately ushered an age of triumphant individualism and economic globalization. The rediscovery of Marxism by the young rebels of the sixties started a long-term transformation of the left from advocate of the working class to political home of the professional elites. How did that happen?
Capitalism is an amoral economic system. An amoral economic system or “the free market” cannot guide human beings and their behavior. On the contrary, the market must actively be guided and tamed in order to ensure that it benefits communities. Supporting community-based and community-oriented businesses is one important way to achieve this end.
According to Rémi Brague, the dialectic of modernity results in a paradox. Man is both the conquering lord of nature and a part of nature to be controlled. His well-being is the purpose of the modern project, which simultaneously places his distinct dignity in doubt.
Reading recommendations from The Witherspoon Institute staff.
Business leaders are turning to the modern mindfulness movement to make their employees happier and more productive. But what is mindfulness? And do its practices really work if they are motivated by the desire for profit?
Aristotle described three types of friendship. In a season of increased polarization and even calls for incivility from national political leaders, perhaps we need a fourth.
As our public debate coarsens and weakens, Public Discourse will continue to publish respectful, rigorous arguments. We will continue to stand up for the rights and dignity of the most vulnerable members of society.
Intellectual diversity, academic freedom, and freedom of speech are means to an end, the end of truth-seeking. If a university does not retain its traditional mission of seeking the truth through reasoned discourse, it will not remain committed to freedom of inquiry or freedom of speech.
We can’t undo the past, but we can avoid repeating its mistakes. Here’s how.
The Trump administration has launched several encouraging initiatives to strengthen conscience protection for healthcare workers. But the bills that would enshrine these protections into law are moving at a snail’s pace through the House and Senate.
Aside from the importance of fighting ideological neocolonialism, building up the pro-life movement in Africa is essential given how politically and economically influential Africa is likely to become over the next century. Obianuju Ekeocha is doing this admirably and effectively on a shoestring budget.
The Christian quest for the common good is not reducible either to the simple aggregate of individual goods or to the promotion of the needs of the collective at the expense of the one.
Europe’s immigration woes underscore how much of the continent is living in untruth—in lies that gradually kill.
A regime that rejects the primacy of truth and attempts to upend our social nature will inevitably create conditions for civic unrest.
Even when its nomination process is broken enough to give us such a man as Donald Trump for our president, the party establishment has shown a remarkable capacity to fill the voids created by his inattention and to guide many of his most important policy decisions.
The wedding cake is an essential element of a ritual system that expresses the public establishment of a marriage. Its form and ritual use signify the procreative sexual relationship, with its expectation of fertility in the body of the bride, which is being publicly legitimated by the wedding.
Christian witness must go deeper than simply asserting our right to our “sincerely held beliefs.” Igniting the religious question is the best way to restore reason to a public square.