fbpx
Search Results For:

Search Results for: town – Page 6

Truth is not something “out there,” but a relationship between person and thing. Good literature arises out of that relationship, telling truths in a personal way, making the world it reflects more personal.
Reparations for racial injustice are necessary, but they will be effective only on a local level, not a national one.
Who would deny that liberalism is falling apart, that the center is not holding, or that a vindictive and evangelistic progressivism is afoot? If so, the natural law cannot but feel like feeble comfort. Still, some of us are unwilling to reject public reason or the hopefulness of John Courtney Murray, for we never assumed his optimism was naivete.
What are the small and humble questions that should animate all human lives, that work to reveal to us little by little our unique mission? Questions like these: “Who or what am I responsible for today? How can I use my time well? What ought I do in this situation? How do I treat this person with the love and dignity she deserves?” We find our life’s mission not by seeking after some “castle in the air,” but by fulfilling the very concrete duty of each moment, one moment at a time.
Policy can tax vice and remunerate virtue. But policy cannot do what churches, fathers, mothers, friends, and coworkers can do, which is to invite individuals into fruitful, sacrificial communities.
Stories of encounters between strangers and princesses were common in ancient cultures. The two most famous, about Moses and Odysseus, seem to present a choice between passivity and activity, peace and violence. But the question becomes both more complicated and more interesting when we turn to the princess-and-stranger narrative to end all others.
Social media companies don’t fit into the framework of Section 230. Pushing the false dichotomy of “platform” versus “content creator” gives these companies more power. They can hide behind their status as platforms, claiming their filtering is perfectly neutral, undermining free speech all the while.
Beverly Cleary did not make Ramona a specimen of moral improvement, or a Christian evangelist. She made her a Christian child. Unlike Christian families today, however, Ramona’s family lives a world in which traditional morality is the cultural default. Going to church makes you normal, and practicing Christianity garners social rewards. Christian life simply means living.
Since our founding, the idea of agricultural autonomy has encouraged reductive thinking that breaks down the farm’s purpose to fit solely profit-focused ends—and has served as a threat to healthy, whole farm communities. Farmers need more than private free enterprise; they need a collaborative supportive system.
Marriage is not always easy, and children can be exhausting. Yet it turns out that human happiness is found only in the gift of self. Work can be a generous gift of oneself, of course, but for many the flight from marriage and children into workism results not in the finding of self but in its loss.
To live a good life, our intellect, will, and passions must be aligned with one another and with the nature of God. We must know what good we pursue, how we pursue that good, and what—or Whom—we love.
Many conservative elites know that cultural resentment has the potential to take the Republican Party in an ugly direction. That’s why so many of them cling to the alternative explanation: “It wasn’t racism or misogyny that was motivating Trump voters! It was righteous anger that their government hasn’t done more to protect them from the ravages of globalization!” In reality, to the extent that the Trump coalition was unified and energized by anything, survey data suggest that it was cultural issues, not economic ones.
What role does economic policy have to play in advancing a conservative agenda? Should the American right move away from a commitment to an unfettered free market and embrace nationalism, protectionism, and more government support for families?
Conservative critics of free markets are asking good questions, but their diagnosis of America’s economic challenges and proposed solutions leave much to be desired.
Conservatives are generally good at conserving, and we are particularly aware of the continuities across the human condition. But given today’s conditions, when so much has changed so recently and so many social problems bedevil us, we need to get great at creating new institutions.
The poetic stance is receptive, submissive even, and begins with an appreciation of the mysterious and the inscrutable. A humble appreciation of the mysterious beauty of reality must be the context for all fruitful problem-solving.
Some people don’t consider adoptive parents to be the “real” parents. While it is undeniable that biological parents give their children their genetic composition, the parents who raise them leave an enormous mark on children’s character and spiritual makeup. Over many years, adoptive parents influence their children’s education, the habits they develop, the affections they form, and their beliefs and values. In this way, adoptive parents become indispensable to the identity of the child.
In the twentieth century, Americans proliferated institutions to suit and sort themselves more and more until eventually they sorted themselves out of those institutions altogether. If we want unity in America, we at least need the most basic areas of life not to be subject to such individual preference, market-style competition, or social sorting.
I may not live in a monastic community like St. Benedict, but I live among others in my own sort of domestic monastery, and I am fully invested in these members’ flourishing. My Rule of Life helps me flesh out what it means to thrive both personally and as a family.
Nicholas Mathieu’s novel And Their Children After Them shows the effects of globalization and progressive idealism on a de-industrialized French town. Comparisons between Mathieu’s story and JD Vance’s Hillbilly Elegy offer insight into rural poverty and populism in France and America.
The film “Klaus” is a tale of political refounding that tells of our need for a common good based in common loves. It shows how a political order can mold souls, whether for good or for ill.
I was looking forward to my one or two children, and a life of ongoing validation through the achievement-acclaim-advancement sequence to which school had accustomed me. Is large family life an icon of the Lord’s emptying of himself on our behalf? No more, I believe, than any Christian life deliberately modeled upon His example.
Medicine isn’t opposed to what makes us human. At its best, it’s a practical application of the ideals of humanistic education, and its goal is to express and enable those things that distinguish us as human beings. Those practicing medicine need encouragement to cultivate a true understanding of health and healthcare.
In the aftermath of the 2020 election, American conservatives should take advantage of the opportunity the 2020 election’s demographic breakdown offers. Now is the time to reorient the conservative idea of whom they are fighting for and trying to appeal to.