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Madeline L’Engle, C.S. Lewis, and Christianity: Moving Beyond Collectivism and Individualism

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The Christian quest for the common good is not reducible either to the simple aggregate of individual goods or to the promotion of the needs of the collective at the expense of the one.

The New McCarthyism: Religion, Marriage, and Judicial Nominations

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Should we determine whether a person is fit to be a judge based on his or her religious beliefs or opinions on contemporary policy debates? Or should the Senate approve judges based on their reputation for fairness, their ability to follow and apply law, and their record of judicial wisdom?

Trump’s Tariffs and Why America Needs a Patriotic Case for Free Trade

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While the economic arguments for free trade remain compelling, the political rationale requires a long-overdue overhaul.

Forcing Pro-Life Pregnancy Care Centers to Advertise for Abortion is Unjust and Unconstitutional

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Pregnancy care centers are being targeted by the state of California for respecting the intrinsic worth and dignity of women and children, even when it is unprofitable to do so.

A Tragic Abandonment of Identity: The Secularization of America’s Religious Colleges and Universities

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Today’s religious colleges and universities face a choice between two opposing worldviews: the traditional, spiritually embedded worldview upon which they were founded, or the secular, hedonistic, materialistic worldview that dominates them today.

A Stone Wall in a Concrete World: D.C. Schindler’s Freedom from Reality and Our Modern Crisis of Meaning

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Freedom from Reality belongs in the upper echelon of contemporary philosophical works. Schindler’s reflection on the contemporary crisis of meaning transcends dry rhetoric to embody the truths it describes.

Neither Straussian nor MacIntyrean: The Politics of Rod Dreher’s “Benedict Option”

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Ironically, for all his fierce criticisms of it, Dreher operates very much within the school of American conservatism. He follows in the footsteps of the same pessimists who emerged in conservative political thought a few decades ago.

Neuhaus and Liberalism

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A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.

How Europe’s Way of Denial Became a Way of Death

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Europe’s immigration woes underscore how much of the continent is living in untruth—in lies that gradually kill.

The Romance of Ordinary Marriage

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It is fashionable to mock as bland and boring the ordinary men and women living out their married lives together, but they are often engaged in a quest far more challenging and romantic than anything the bohemian libertine will attempt.

In Defense of Thomistic Evolution: A Response to Chaberek

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Why did God choose to work via an evolutionary process rather than will a special creation? Because it better reveals His glory and His power. Because it reveals better that He is God.

Assault Weapons, Defense, and the Resistance to Tyranny

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On some rights—such as the right to life—there is no room for compromise. But assault weapons seem an appropriate point of compromise for proponents of a right to bear arms.

Sex Change: Physically Impossible, Psychosocially Unhelpful, and Philosophically Misguided

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Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.

Of Pigs and Pupils: Fast Food, Modern Education, and the Growth of Classical (Christian) Schools

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The classical school approach offers a fundamentally different vision of education that families fed up with a factory approach to learning find compelling.

Power, Preference, and Morality: On Alasdair MacIntyre’s Latest

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Despite the frustrating sense that much of its argument is asserted rather than demonstrated, there can be no doubt that those involved in the cultural disputes of our day ought to know Alasdair MacIntyre’s new book.

Marriage and Family Life Cannot be Privatized

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The existence of each political community depends on married adults having children and raising them to responsible adulthood.

The Vatican Cannot Ignore China’s Religious Persecution and Human Rights Abuses

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Millions of Chinese sacrifice daily for the freedom to worship the Trinity as their God in communion with Rome. Rather than appeasing the Chinese government and capitulating to its demands, the Vatican would do well to admonish its leaders instead.

Parental Rights: A Casualty of the Transgender Revolution

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If the medical establishment deems “transitioning” in the best interest of a legal minor and the parents object on moral or religious grounds, legal precedent now exists that suggests that parental rights can be severed in the interest of countenancing transgender orthodoxy.

The Ostrich Defense of Abortion

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These abortion advocates stick their heads in the sand and demonstrate their ignorance of even the most basic facts of the pro-life position.

Law, Liberalism, and Luther: Beyond the Myths

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Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.

Pressing Pause on the “Transgender Moment”: Ryan T. Anderson’s When Harry Became Sally

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Ryan T. Anderson has written the definitive book on the transgender phenomenon—ranging across medicine, psychology, culture, sociology, law, and public policy. In doing so, he may have saved the minds and bodies—indeed, the very lives—of people he will never know.

Is Medieval Christianity the Solution to the Crisis of American Protestantism?

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A new book seeks to diagnose the ills of contemporary Protestantism and, with help from C.S. Lewis, prescribes a course of treatment drawn from the rich history of Christianity.

Is America Running Out of Patience with LGBT Activism?

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From surprisingly fast and unexpected victory can come great hubris and the desire to utterly crush one’s opponents. Perhaps GLAAD and its allies should learn to practice what they preach: tolerance of other people’s beliefs and practices, even if they don’t fully understand them.

Could A Preemptive Strike on North Korea or Iran Be Morally Justified?

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If mutually assured destruction no longer seems effective in dealing with the threat of nuclear attack by North Korea and Iran, what military options remain and what moral principles can guide their employment?
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