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A new book tells the story of an infertile couple that has children through Indian surrogacy services—but it glosses over the costs to egg donors, surrogate mothers, and children.
In a society in which the profit motive tends to make all other interests subordinate to the almighty dollar, Chick-fil-A’s founder declared that the store would not be open on the Sabbath.
College students, like everyone else, want to be happy. Educators should help them ground this desire for happiness in acts of virtue.
At a time when many children grow up without the love of their biological father, the sacrificial love of the men who willingly fill that void demands recognition.
To effect a real change in behavior, colleges must not only change the messages they send—they must establish new patterns for college life.
Refusing to make exceptions to absolute moral norms is not unrealistic, imprudent, or inhumane. The purpose of norms is to promote human flourishing and protect what is good
Today’s global citizenship movement emphasizes human rights disconnected from the history of any particular nation and without a clear conception of human nature.
The existence of objective moral truth that is knowable by reason does not imply that people generally, much less particular public officials, will in fact know and embrace that truth. Very often, they won’t, and that is why systematic limits on government power, such as the Religious Freedom Restoration Act, are good laws.
At times, cinema succeeds where philosophy fails. Films like Nebraska show us the importance of honoring our elderly parents and remind us of the unique dignity of every human person.
Materialism, relativism, and consequentialism are at the heart of the arguments in favor of third-party reproduction.
Edward Feser’s latest book gives readers who are familiar with analytic philosophy an excellent overview of scholastic metaphysics in the tradition of Thomas Aquinas.
Churchgoing Christians who support same-sex marriage are more likely to think pornography, cohabitation, hook-ups, adultery, polyamory, and abortion are acceptable. And it’s reasonable to expect continued change in more permissive directions.
The writings and videos of mass murderer Eliot Rodger reveal a young man eaten up by envy and demonstrate the reality of evil.
It’s in seeking Jesus Christ with all our hearts that culture is built and society is renewed. It’s in prayer, the sacraments, changing diapers, balancing budgets, preaching homilies, loving a spouse, forgiving and seeking forgiveness—all in the spirit of charity—that, brick by brick, we bring about the kingdom of God. Adapted from an address delivered August 6th at the Archdiocese of Toronto’s “Faith in the Public Square” symposium.
To achieve a moral ecology under which the dignity and solidarity of all peoples can thrive, we must take small steps, little by little—yet not lose sight of the goal.
Part four of a continuing exchange between Doig and George on the meaning and purpose of marriage.
Part three of a continuing exchange between Doig and George on the meaning and purpose of marriage.
What’s wrong with a long-term committed child-rearing same-sex relationship? Nothing, says Jameson W. Doig. The first in a week-long exchange with Robert P. George.
The “why?” we ask of God receives its most persuasive answer in the beauty, the love, and the heroic devotion of human life.
It's time to change the way we talk about sexual assault on campus. The second of a two-part series.
The sexual assault epidemic on college campuses is created, in part, by the effects of the hook-up culture. The first in a two-part series.
Lowering standards of proof in campus tribunals is not the best way to combat the scourge of sexual assault on campus. Instead, colleges should strengthen and enforce policies that combat excessive alcohol use.
Sexual assault should be adjudicated in courts, not in campus tribunals.
The Australian Study of Child Health in Same-Sex Families has been getting copious positive press coverage. Unfortunately, it has some serious methodological weaknesses—it studies only the lives and experiences of the LGBT elite.