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In the midst of a Church sex abuse scandal, many serious questions arise about the Church’s relationship to civil authorities. Any question of the state’s role or the freedom of the Church is obviously secondary to the moral urgency of ensuring that children are kept safe. Now is the time for the Church to contend deeply and thoroughly with its sins and to build structures consistent with the call to holiness.
In a time when “safetyism” dominates many college campuses, the United States Military Academy at West Point can serve as a useful case study, offering important lessons in how to combat coddling in academia more broadly.
Public Discourse is launching two new features: short book notes and long form essays. They'll run occasionally, on Saturdays and Sundays. Today is our first longform essay. Enjoy.

Permission to own slaves and suppress false religions was taught by the Old Testament, never denounced by the New Testament, and accepted in word and deed for very long periods by popes, bishops, and saints. And yet the Church eventually repudiated such permission. So, too, with intentional killing in capital punishment. The fact that death is deserved and proportionate does not license the state or any human being to intend to impose it.
Business leaders are turning to the modern mindfulness movement to make their employees happier and more productive. But what is mindfulness? And do its practices really work if they are motivated by the desire for profit?
A genuinely moderate feminism must begin with an acknowledgement of the goodness in human love, human community, and responsibility, not with a radical embrace of independence and self-created identities. It must acknowledge and respect some differences between the sexes and see them as part of human being.
Conservatives cannot afford to abandon the institutions of power that seek to redefine human rights for the entire world.
In the popular imagination, both Jewish and Gentile, the story of Chanukah is the saga of outnumbered but plucky Jews battling the more numerous and nefarious Greeks and their alien culture. In truth, it’s about much more than that.
Public Discourse is launching two new features: short book notes and longform essays. They'll run occasionally, on Saturdays and Sundays. Today is our first book note. In it, Charles K. Bellinger reviews Katie Watson's Scarlet A, arguing that books about abortion often fail to address deeper and broader issues.
In The Best of Times, the Worst of Times, historian Michael Burleigh refuses to play favorites, calling on all conscientious citizens to demand the highest possible standards from their leaders. He does not always tell readers what they want to hear, only what they need to hear—and for that they should be very thankful.
To serve the common good, private equity managers need the virtues of humility and magnanimity. If they exhibit these virtues, their companies will grow, increasing human capital and wealth.
True peace is not merely the absence of struggle or strife. Only through engaging with one another in debate and even disagreement can we arrive at the highest truths.
“Economic piety” has led to an overemphasis on consumption, writes Oren Cass in The Once and Future Worker. If we value family and community life, we need a labor policy that is explicitly intended to sustain them.
When something as natural and ordered as erotic love is no longer being pursued, there is something deeply wrong with our society. Kate Julian’s Atlantic article “Why are Young People Having So Little Sex?” presents incontrovertible evidence that the experiment of “free love” without consequences, based solely on pleasure, has failed.
Perhaps the real source of liberal anxiety is not simply that a conservative-dominated Supreme Court will become activist in the opposite direction. Rather, a more far-reaching consequence for the American left would be a repositioning of the judicial branch as equal—not superior—to the legislative branch.
The notion that tariffs are bad has been supported by world-renowned economists for centuries. Yet we are currently in the midst of a trade war. Maybe what we need is a Just Tariff Theory: a system to weigh the economic harms of tariffs against the political benefits they may have.
If by “objectivity” we mean approaching social research with no pre-commitments and no need for interpretive work, then true objectivity is impossible. Still, sociology should not be merely a vehicle for enacting a particular moral and political vision. It should be the systematic, disciplined pursuit of the truth about human social life.
The Vatican should not cede selection of bishops in China to the Communist Party.
Why should a doctor perform surgery when it won’t make the patient happy, it won’t accomplish its intended goal, it won’t improve the underlying condition, it might make the underlying condition worse, and it might increase the likelihood of suicide? Sound medicine isn’t about desire, it’s about healing.
Common-law marriage can never entirely be abolished. The duties of marital relations are generated and vested by the actions of the parties themselves.
We must have the fortitude to exorcise the shrill voices and influence of the angry mob from our souls. Parents, educators, and clergy: be wise, good, and courageous, and teach your children and students to be the same.
The fortieth anniversary of the Jonestown massacre should remind us to beware of utopian causes with totalitarian methods, on either political extreme. Though they promise social justice, they only deliver deadly power.
In an age when supranational technocrats, utopian globalists, leftists contemptuous of patriotism, and tribal populists seem locked in relentless struggle with each other, we need individuals like Charles de Gaulle more than ever.
People who seek to change their sex through hormone treatment and surgery may suffer grave medical and psychological consequences, numerous medical experts have warned.
Melting Pot or Civil War? is a policy book. It’s a good one, to be sure. But our immigration crisis needs more than just policy. When making policy changes that relate to immigration, we need to consider the human cost.