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Five Pillars

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Keith Whittington on Campus Speech: Separating Light from Heat

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Keith Whittington’s new book, Speak Freely, is both a warning and a call to action. When it comes to offering a cogent, nuanced defense of the academic value of free speech, now is not the time to be quiet.

The Church Could Teach That Capital Punishment Is Inherently Wrong

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Nothing asserted in Scripture read in light of the New Testament excludes the conclusion that capital punishment is inherently wrong. Nor does any definitive Church teaching. But the new revision of the Catechism, while removing from view an evident instability, remedies none of the underlying tensions and seems likely to obscure the only path to a teaching fully stabilized by adopting that conclusion authoritatively, as an authentic development of doctrine. And the revisionary documents are in other ways disconcerting. Part two of a two-part essay.

Intentional Killing Is Always Wrong: The Development Initiated by Pius XII, Made by John Paul II, and Repeated by Francis

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The Catholic Catechism’s new section on capital punishment makes no substantive change of teaching. Nor did the 1997 amendment of that section. The 1992 Catechism did change traditional teaching on killing, whether in war, police actions or judicial executions. That authoritative change, partly initiated by Pius XII, has sufficient theological warrants, but it is little understood and needs much more attention. Its logical conclusion is that capital punishment is inherently wrong. But that has not yet been taught. Part one of a two-part essay.

Social Ecology and the Market Economy: Revisiting the Threefold Foundations of a Flourishing Society

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A full vision of the social structures of human flourishing must include three elements: the economic, political, and moral-cultural.

How (and Why) Government Should Invest in Marriage

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New research suggests that educational programs can strengthen or even save marriages. Government can and should play an important role in supporting marriage through such programs. 

Thomas Aquinas: Not Just for Catholics Any More

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A new collection of essays, Aquinas Among the Protestants, demonstrates the impact that Thomas Aquinas has had on Anglican, Lutheran, and Reformed thinkers and explores the ways in which contemporary Protestant Christianity could benefit from Aquinas’s insights, particularly regarding natural law and virtue ethics.

Camille Paglia’s Sexual “Realism”

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In her new book, Camille Paglia continues to set herself apart from mainstream American feminism—and offers sage advice to conservatives inclined to jump on the #MeToo bandwagon.

Competing Visions of the University

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The promise of a career or the ability to write correctly formatted technical reports does not justify years of debt. But the formation of the self and the entrance into an intellectual inheritance—these are the treasures that collegiate education promises.

Vindicating the Founders . . . Again

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The political theory of the American founding is not quite the “cure for what ails us,” but, as Thomas G. West’s books demonstrate, it can serve as a kind of preventive medicine against the psychological sickness of radical individualism.

Apatheism Is More Damaging to Christianity Than Atheism and Antitheism

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The greatest threat to Christianity is found not in the arguments of the atheist but in the assumptions of the apathetic. The “new apathy” is a more dangerous threat than the new atheism.

In Defence of Catholic Integralism

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States that do not recognize both natural law and the transformation of law and public reason brought about by the raising of religion to a supernatural good will become confessors of false belief opposed to Christianity, and their great power will turn from supporting Christianity to opposing or even repressing it, especially in relation to its moral teaching.

Religious Freedom as Freedom to Discriminate?

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Removing religious exemptions will not promote tolerance or inclusiveness. It will forcibly strip religious organizations of their ability to operate as religious organizations.

Love, Economics, and Cheap Sex

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According to sociologist Mark Regnerus, the birth control pill and the rise of internet porn decreased the cost of sexual access so substantially as to affect a fundamental shift from a world in which sex served higher goods to a world in which sex is the higher good.

C.S. Lewis in a Secular Core: Sex, Love, and That Hideous Strength

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For C.S. Lewis, the body and the erotic procreative relationship between men and women are not mere nature, to be manipulated and embellished. They are not mere matter, to be shaped in any way that we please. They are, rather, an indicator of a larger order, something that offers us a clue to that larger order and that has to be understood in the light of it.

C.S. Lewis in a Secular Core: The Abolition of Man and a More Natural Science

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The problem with modernity’s conquest of nature is that it works toward obliterating the distinction between creature and creator, a distinction that is essential for maintaining a humane and non-totalitarian politics.

Springtime for Snowflakes: An NYU Professor Takes On Academia’s “Social Justice Warriors”

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Michael Rectenwald’s new book offers up passionate intellectual debate in a climate where the discursive righteousness, sexuality, sex, skin color, and feelings of the speaker too often matter more than the thoughts espoused. It is a portrait of the contemporary scene of academic freedom, which is anything but free, and even less academic.

Capital Punishment

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On August 2, 2018, Pope Francis announced an update to the Catechism of the Catholic Church, making a prohibition on the death penalty official Catholic teaching. Prior to this change, many scholars believed that the historic teaching of the Church did not declare capital punishment intrinsically immoral, even if the practice is, as a matter of prudence, not required in countries with modern prison systems that can safely isolate dangerous criminals. Other scholars argued that the natural law duty to respect all human life does in fact render any intentional taking of human life morally unacceptable, and that this development of doctrine does not contradict any infallible teaching. The articles below lay out this debate, with clear summaries of the arguments on both sides.

Racism, the Legacy Museum, and the Costs of Self-Deception

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When we lie to ourselves about the moral status of other human beings, we not only unjustly injure other people, we also injure ourselves and our culture. We transform ourselves into a people who believe the lie. The costs of self-deception are internal and reflexive as well as external and consequential.

Theology, Not Politics, Will Shape the Future of the Church

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The Church’s own history teaches us that her theology matters more than her politics. Now as in the past, those who make robust arguments that coherently develop our understanding of Christ and his message will endure, while those whose arguments diminish the meaning of the cross and resurrection are likely to pass away.

Aristotelian America and American Aristotelianism: On the Middle-Class Virtues and the Maintenance of Republican Government

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Leslie Rubin’s portrait of Aristotelian America and American Aristotelianism is an invaluable contribution to our understanding of our situation.

Don’t Blame the Founders for Our Civic Disintegration

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Leslie Rubin’s brilliant study argues that the fault, dear America, lies not in our stars but in ourselves—our repudiation in the past century of the moderate liberal philosophy of Federalists and Anti-Federalists alike, which was steeped in Aristotelian wisdom about favoring the decent republican virtues of a middle class.

A Christian Argument for Abortion?

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Rebecca Todd Peters’s new book is titled Trust Women: A Progressive Christian Argument for Reproductive Justice. Yet she totally dismisses the arguments and decisions of pro-life women. Perhaps a better title would have been “trust pro-choice women to make pro-choice decisions.”

Three Questions for the New Antiliberals

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The new antiliberals are not wrong to worry about the dire state of American politics and culture. But they persistently fail to adequately ask, much less clearly answer, three pressing questions that must be part of any adequate treatment of the problem, and they virtually ignore the thoughtful conservative alternatives to antiliberalism that do address these questions.
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