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National Down syndrome organizations should partner with medical organizations and testing laboratories that develop and profit from prenatal testing even while they fight for their accountability.
If advocacy efforts surrounding prenatal diagnosis focus only on the goal of informed decision-making, and the majority of even well-informed parents still decide to terminate, can we really deem that advocacy successful?
Despite their disagreements, conservatives and libertarians often agree on many things. Resolving their differences, however, means rejecting philosophical skepticism and taking right reason seriously.
The libertarian commitment to free markets and limited government is best preserved within a broader conservative context.
In her memoir, long-time abortionist Merle Hoffman wages a war against nature’s decree that only women can keep the human race going by bearing children.
One can neither deny nor question the natural law’s persuasiveness except by asking questions, conducting inquiries, achieving understandings, reaching judgments, and making choices—all of which are the natural law at work.
Social activists opposed to the use of HEK-293—a kidney cell line derived from an aborted baby—in PepsiCo products should not respond with shareholder activism, because it wreaks political and economic havoc.
Not all discrimination is wrong. While the government should regulate some forms of wrongful discrimination, other forms of discrimination lie beyond the purview of the state.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.
The state should never force anyone to perform an action he or she believes to be wrong, unless it has a good reason, not merely to have the action performed, but to insist that even those who find it wrong perform it.
Libertarianism and conservatism are often lumped together, but there are fundamental differences between the two philosophies that make them incompatible.
An America without social conservatism would be stripped of its conservative enlightenment roots and go the way of Europe via entitlements and centralized economic regulation.
The totalitarians of this age are not petty thugs. They are intellectuals with a vision, and they will see their vision enacted, no matter who they have to run over, because they are certain it is good for you.
Vanderbilt University has decided that campus student religious groups may not require that their leaders accept the core beliefs of the religious group they would lead. Ironically, Vanderbilt’s right to do so rests on the same freedom it denies to these groups—a group’s freedom to define what it stands for and the views it expresses.
Artificial testosterone and estrogen use harms both individuals and society.
It would be wrong for the United States to engage at this time in an attack on Iran or to participate substantially in an Israeli action.
The fertility industry is booming because we desire genetic and memetic immortality—the preservation and reproduction of our bodies and ways of life.
The controversy over the HHS mandate is not a spat about wonkish detail or tribal privilege. It remains a struggle for the principle of religious freedom, the soul of civil society.
Many expect that the Supreme Court will soon overturn the traditional marriage laws remaining on the books in forty-three states, a prospect that would have been unthinkable only a decade or two ago. What happened?
Lawmakers must look past the “equality versus religious freedom” standoff, and consider the substantive merits of each particular case.
The fundamental problem with the mandate is that it coerces some people into doing what they think is wrong, and this problem remains regardless of whether the coercion excuses the actions of the people being coerced.
Were the central task of government to be seen as that of aiding citizens in their own self-constitution, oriented towards real human goods including the good of religion, the HHS mandate would be seen for the unjust imposition it is.
The sexual revolution puts forth a vision of paradise in which we rig up some nifty devices to guarantee infertility, consider neither holiness nor virtue, and believe in the blessings of no one and nowhere and nothing.
If marriage is to be preserved in the present struggle, our task is to sort through the influential kinds of arguments about same-sex marriage and abortion that have been introduced by Justice Kennedy.