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“One Billion Americans” is more than a cheeky provocation. It is a reflection on what it might take to restore American vitality, and the policy steps needed to get us there.
Our culture’s deep ingratitude is the long, nihilistic outworking of the logic of modern thought itself. When human experience is reduced to only will and power struggle, there no room for gratefulness. Those of us who have not renounced cosmic order and the providence that brings that order to fulfillment, by contrast, know that all things willed or permitted by God work for good. Thus we should be grateful—profoundly grateful—for everything.
Political realities can be confronted and transformed, but they cannot simply be imagined away. Unfortunately, Senator Hawley’s pro-life litmus test promises no more success in the future than it would have had in the past.
Christian Wiman’s new collection of poetry creates a world in which the human being is never one thing or the other—believer or unbeliever—but both at once. As the speaker in the book’s first poem, “Prologue,” puts it, “I need a space for unbelief to breathe.” Survival Is a Style creates that space.
There are good reasons to believe that industrial policy significantly undermines rather than bolsters the common good.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
No natural lawyer in the classical natural law tradition derives an ought from an is because, when it comes to practical reason, natural lawyers do not derive ought. Rather, they begin with the first principles of practical reason, which are underived. They then use these principles together with an understanding of the nature of the thing at hand to arrive at moral conclusions.
Many on both the left and the right tend to speak of systemic racism simply as a 0/1 state: either the system is fundamentally and inextricably racist or it is not racist at all. But recognizing distinct mechanisms at play in a racialized system should help us see systemic racial bias as a matter of degrees—as something that can improve or worsen over time. Indeed, research suggests that racial disparities have been declining over time, though there is no guarantee of inevitable progress, and our present situation makes it clear that we still have a long way to go.
Neither the intent nor the letter of the Civil Rights Act, nor the Court’s own jurisprudence, compels sex blindness. The judges who have failed to see this truth are not “woke.” They’re asleep on the job.
Justice Gorsuch’s position would either require the elimination of all sex-specific programs and facilities or allow access based on an individual’s subjective identity rather than his or her objective biology. When Gorsuch claims that “transgender status [is] inextricably bound up with sex” because “transgender status” is defined precisely in opposition to sex, he presumes the very sex binary his opinion will help to further erode.
Wodehouse’s work, from virtually any period of his long career, is amazingly consistent. One learns after a while that when one begins a Wodehouse story, satisfaction is guaranteed. Like a fresh whisky and soda, his work promises an easing of the tensions of daily life, an invitation to merriment, and a quiet contentment that in the end all will be well.
John Ford’s America is a good deal like Ford himself—loud, brawling, and hard-charging. Ford’s Americans are also honorable, self-sacrificing, and faithful to their promises. That’s not the whole truth about America, not by a long shot. But it’s true enough that in John Ford’s films, we will forever see something of ourselves.
Social capital mediates the severity and spread of COVID-19. In order to be effective, public-health interventions in response need to be connected to the social forces that are already at play in communities.
Our current national experiment reveals how unpopular online education is. Its proponents on the political right should admit its limitations and end their infatuation with its novelty and presumed efficiency.
Many policies provide public-health benefits in pandemics, such as making facemasks mandatory, cancelling school, and banning large assemblies and long-distance travel. But ordering people to cower in their homes, harassing people for having playdates in the park, and ordering small businesses to close regardless of their hygienic procedures has no demonstrated effectiveness.
When the Trump administration’s clarifying guidelines go to court, they not only should be upheld. One hopes, and even dares to expect, that the compelling circumstances of this public benefit program will bring forth a needed clarification of Establishment Clause law, one which finally buries the impetus behind any confusion surrounding the CARES Act and religious eligibility.
It is helpful for older teens to understand and admire the ideal of sexual integrity. Call them to greatness, while also setting down clear guidelines of what is and isn’t permitted in their opposite-sex friendships while they are under your care. We advise parents to initiate advanced conversations with both sons and daughters about how sexual desire is tricky to control, but absolutely manageable with time-tested strategies. Teens should also be taught about the dangers—and avoidability—of STDs, and encouraged to show compassion and empathy towards peers who don’t know how to live sexual integrity. Finally, let your teens know that you have great confidence in their ability to live out sexual integrity and practice true love and authentic friendship. But even if they make a mistake, they can always make amends, rectify, and start again.
Thanks to the Religious Freedom Restoration Act, the government cannot use significant penalties to coerce a religious adherent into violating his faith, no matter how trivial the government considers the adherent’s beliefs to be, unless doing so is the least restrictive means of achieving a compelling governmental interest.
Ross Douthat’s depiction of our society in his new book, The Decadent Society, should unsettle defenders of the status quo; his assessment of its potential resilience should give pause to those who are eagerly awaiting its fall and planning for what comes next. Decadence may be worse, and yet more permanent, than we think.
Hadley Arkes and Robert Miller go one more round on the moral norms that govern speech and the government’s authority in prohibiting immoral speech.
Why would Scientific American urge a ban on therapies that may free some from an identity associated with greater depression and suicide, and yet never question “treatments” for gender dysphoria that lead to increased confusion, depression, and suicidal tendencies?
American pro-abortion supporters, Western embassies and international human-rights bodies have taken part in the war against El Salvador’s full ban on elective abortion by supporting a fraudulent campaign that promotes impunity for infanticide in that country.