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In the name of equality, same-sex marriage seeks to codify gender discrimination. But marriage welcomes everyone: husband and wife, father and mother, grandfather and grandmother.
Both natural law thought and the Catechism agree: animals are not part of the same justice community as human beings, because they do not possess the dignity that comes from existing as a rational being.
Québec wants to define itself in terms of a Christian past while setting a course for a secularism that is profoundly hostile to all religious believers.
In Lincoln’s day, America’s dedication to human equality was contested, but its embrace of God’s providential role in the world was a given. Now, the reverse is true.
Higher education is not a guarantee for success. Young people need not only a high quality education and strong economic opportunities, but also the integral social bonds that come from a society that defends freedom of religion and association, as well as healthy marriages.
In contemporary America, condemnation of pedophilia rests on sentiment and not on moral reasoning. Nobody can simultaneously explain why pedophilia is so vile and uphold the first commandment of the sexual revolution: Fulfill thy desires.
Is it wrong to study the natural sciences using a metaphysical framework that sees unity in reality?
Unless Americans respond to the Supreme Court’s recent marriage decisions with greater protections for the rights of conscience, our first freedom is sure to lose force, just as it has in the UK.
The Boy Scouts are en route to holding that there is nothing to being a boy, and nothing to the boy’s becoming a man; they might as well be the Unisex Scouts, as they are in Canada, where the scouting movement has collapsed.
Our government has failed to admit that its own selfishness is the root of many societal problems it has tried to address.
Family, church, and school are the three basic people-forming institutions, and it is no wonder that they produce the best results—including economic and political ones—when they cooperate.
The children of same-sex couples have a tough road ahead of them—I know, because I have been there. The last thing we should do is make them feel guilty if the strain gets to them and they feel strange.
Liberals and conservatives alike often complain hypocritically about judicial activism. If we are to avoid letting judicial activism become rule in favor of whatever causes justices approve, then we should make the presumption of constitutionality a basic principle of judicial review.
The primary business of the state is justice. Because children cannot be autonomous, adult society has an obligation in justice to provide institutional structures that protect their most basic interests.
The conditions that inspired "The Scarlet Letter" highlight the gap between public employment and civic motives.
Growing national debt-to-income ratios need not become a threat to American solvency or a long-run impediment to implementation of our social policy choices. Historically-based approaches to social objectives can be improved through advances in economics.
The body has a language of its own, and the sexual revolution is founded upon a lie.
A recent film follows two women whose shared values offer an unexpected opportunity for friendship.
Women are hard-wired for relationships—and a woman’s relationship to her baby is one of the most powerful of all, whether she realizes it or not. The hard-wiring of the brain may explain many women’s disturbing post-abortion feelings.
Attempts to promote judicial restraint have failed to rein in a judiciary run amok. Is it time to consider more drastic measures?
Much of our moral confusion comes from our failure to find a replacement for the Judaeo-Christian outlook that once animated the West. We need, and generally now lack, a philosophical understanding of human life.
The controversial Tariq Ramadan’s latest book promotes a “Western” version of Islam. Is he the “Muslim Martin Luther”?
The real health-care debate isn’t whether we should have reform, but which type of reform to pursue: good reform versus bad reform. A senior economist explains how we can make high quality health-care available to all.
Those who see the movement for same-sex marriage as today’s civil-rights struggle are abusing historical reason and our national institutions.