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Free market dogmas are inapplicable to the managerial oligarchy. A politically coordinated cabal of opaquely owned companies is not private property in the way a local coffeeshop is. To do nothing while a managerial mob uses the wealth we have entrusted to them to seize power over us is a betrayal of ourselves, our nation, and our posterity.
One of the vital experiences of which the current pandemic robbed us for too long is the dinner party with friends. Reading about food, too, can be a pleasure in its own right, whether one tries out daring new recipes or not. My small kitchen library has a few notable classics that are as interesting for their authors’ voices as for their instruction in preparing dishes.
Even as a woman shapes the child growing within her, the joys and trials of pregnancy are shaping her, sanctifying her, and teaching her how to depend on others during this season of peculiar service.
Gladden Pappin, like many other social conservatives, has been too swayed by the experiences of one country: Hungary. His credulity with regards to the Orban government’s family policy claims has led him, and many other conservatives, to a consequential misunderstanding of what has actually happened in Hungary—and what it implies for conservative policy in the United States.
Beverly Cleary did not make Ramona a specimen of moral improvement, or a Christian evangelist. She made her a Christian child. Unlike Christian families today, however, Ramona’s family lives a world in which traditional morality is the cultural default. Going to church makes you normal, and practicing Christianity garners social rewards. Christian life simply means living.
More than 50 percent of Americans spend more than 50 percent of their waking hours living in virtual, artificial worlds rather than the given, created one in which their bodies exist. The 50 percent threshold represents a tipping point that renders dialogue, deliberation, civic friendship, and compromise extraordinarily difficult in any society.
Minimum wages, despite good intentions, harm the very people they are intended to help. The right minimum was $0.00 in 1987, and it still is now.
It may seem strange to pair Lawrence Ferlinghetti with Ryan Anderson, who argues against virtually everything for which Ferlinghetti stood. What they have in common is the courage of their convictions, a willingness to challenge the conventional pieties of their respective ages, and to do so in ways that conformist critics are quick to label offensive, obscene, unsafe, or misframed.
Natural and legal rights are not like individuals of the same species, but analogous ways of identifying what justice demands. Natural rights provide a standard by which legal rights are to be understood and corrected; but legal rights are the means by which natural rights are to be secured and realized in a polity.
A new book by Christopher Kaczor is an accessible resource for those who want to understand current debates in the field of medical ethics.
Our nation’s morally formative institutions are weak and weakening further, thanks in no small part to the enormously destructive effects of social media. The single type of institution best suited to resist these and other pressures of our times is the mission-driven, tech-skeptical K–12 school. The successes of our best countercultural colleges and universities, viewed in the light of Yuval Levin’s invaluable work on the nature of institutions, show us how the incentive structures of an excellent K–12 school make it the formative institution our time needs most.
Common good originalism is the best constitutional complement to a politics of a conservative restoration. It is ordered toward a profoundly and distinctly conservative politics that elevates the concerns of nation, community, and family over the one-way push toward ever-greater economic, sexual, and cultural liberationism.
Practical reasons are where the action is if one is to engage agents, the culture at large, and even popes, in moral discussion, debate, and deliberation. There is really no alternative in an ethics of virtue, acquired or infused.
As a recent British court decision correctly affirmed, the puberty blocking treatments being given to gender-dysphoric young people constitute experimental medicine. There is neither demonstrated efficacy nor evidence on long-term outcomes, and the risk of serious harm and irreversible damage is real. The same standards of medicine should be applied to gender dysphoria as other medical issues.
Against the failed hopes of the Enlightenment, scientism, and modernism, Josef Pieper calls us to embrace a hope that transcends the physical and political world.
A moral theologian urges Pope Francis to bring his forceful defense of prenatal children into a more central place of his pontificate. It is time to stand up firmly and forcefully for their dignity in a culture which increasingly sees them as disposable things that can be violently discarded.
I may not live in a monastic community like St. Benedict, but I live among others in my own sort of domestic monastery, and I am fully invested in these members’ flourishing. My Rule of Life helps me flesh out what it means to thrive both personally and as a family.
Carrie Gress and Noelle Mering’s Theology of Home project is a counteroffensive against the dominant feminism of our culture, which has greatly degraded home and homemaking. Their latest book addresses the question of what it means for women to live fruitfully.
Whatever your raw intelligence, whatever your background, what you have control over, and therefore what you should focus on, is your actions. The cure for impostor syndrome is to do what intellectuals do, and you’ll become an intellectual.
The use of HEK 293 or similar cell lines in no way perpetuates the grave injustice of abortion or implies approval of abortion. To call a cell line, a vaccine, a railroad, a medication, or any other physical thing morally compromised is simply a category mistake, because good and evil are characteristics of the human will, not of physical things.
Dipping into Shakespeare’s plays from time to time was unsatisfying; I grew ambitious to read all of his works. Yet how to proceed through it all? Some eight years ago, I resolved to make my own daily reading plan for moving through all of Shakespeare’s works in a year. Here, I present the 2021 version.
Offered daily through the liturgical prayer of the Church, the Magnificat invites every Christian, through Jesus, to see the Holy Spirit in the rare expression of the woman from whose flesh our Savior took his own. The Magnificat is Mary in her own words. It inspires study and imitation of the scriptures by presenting Mary as a gift and invitation, a mother of prayer and listening for all.
Reading recommendations from The Witherspoon Institute staff.
The American public deserves the truth, even if it is not as favorable or definitive as we would hope. If our policy leaders and scientists cannot put their faith in us with all our faults and shortcomings, why ought we put our faith in them with all their faults and shortcomings?