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G.K. Chesterton may have summed up our current situation best: men who stop believing in God do not believe in nothing, but believe in anything. It seems that we’ve moved from belief in God to belief in government, and are hurtling toward an ever-growing state.
The people most harmed by this agenda are seriously ill people hearing from society and physicians that death by overdose will end their problems; other patients suffering from a reduced commitment to care; people with disabilities who are next in line to be seen as a “burden” on others; and lonely and depressed people of any age, seduced by the message that suicide is a positive solution. Adapted from a lecture delivered in June 2019 at the Vita Institute, an educational program for pro-life leaders sponsored by the University of Notre Dame's de Nicola Center for Ethics and Culture.
With the help of memes, ironic satire has upended public morality, and without sound morals, hyperbole and reality, irony and sincerity, become indistinguishable.
David Novak is the only prominent Jewish natural law thinker in the world today. His work will be essential for that part of the Orthodox Jewish community that wishes to engage with our changing culture. In particular, for a defense of Orthodox Judaism in the modern world, it matters immensely that we understand the Jewish view of sex and sexuality to be a matter of mishpat, in the rational realm, the realm of natural law.
The “Do No Harm” Act would gut the Religious Freedom Restoration Act by removing religious liberty protections that result in “harm” to others. That would be a mistake. Protection of any First Amendment rights inherently involves balancing competing harms on both sides of the ledger.
Members of Back Row America are rooted in a particular neighborhood or town that they do not want to abandon in pursuit of the American Dream. Or they are churchgoing Christians who find hope in their faith. But neither place nor faith is part of the mental geography of the Front Row.
The remarkable growth of Jewish Orthodoxy, evangelical Christianity, orthodox Catholicism, and devout Islam in this post-secular age demonstrates that many people are seeking to recover a sense of meaning that transcends the material.
As with the concept of the just price, the idea of the just wage combines the subjectivity of the diverse needs and preferences of individuals with the objective demands of justice. The teaching of the Catholic Church on the just wage avoids both the Scylla of economism and the Charybdis of moralism.
Far from being an exercise of self-expressive freedom, as some suggest, pornography binds internally, its addictive properties consuming its consumer under a tyranny of license both brutal and total. It denies our humanity as well as our liberty by moving us away from human speech and toward bestial voice.
Our personal habits and our political culture are not unconnected. When personal debt is at an all-time high, it seems unreasonable to expect that thrift would somehow become a public virtue. If we do not act responsibly with the budgets of our own families, it seems unrealistic to expect fiscal responsibility from those who are entrusted with spending other people’s money.
The alternative to the ideology of radical self-sufficiency is not reliance on the state, but the kind of community-based brotherly love and mutual aid that could be found even during midwestern American farmers’ darkest days. In the end, neither individuals nor governments, but communities, are the real vehicles for peace, harmony, and human flourishing.
The notion that tariffs are bad has been supported by world-renowned economists for centuries. Yet we are currently in the midst of a trade war. Maybe what we need is a Just Tariff Theory: a system to weigh the economic harms of tariffs against the political benefits they may have.
Melting Pot or Civil War? is a policy book. It’s a good one, to be sure. But our immigration crisis needs more than just policy. When making policy changes that relate to immigration, we need to consider the human cost.
Americans today are anxious—not just financially, but socially. We despair even though we are materially better off than at any other time in human history. What happened? How did we get here?
A culture of disdain for disabled and elderly persons is more likely to come about if we embrace a right to assisted suicide. Each endorsement of suicide endangers not only the lives but also the human dignity and quality of support relationships of persons with burdensome infirmities.
America has rescue systems in place for every potential catastrophe and every group of people— except preborn children at risk of being killed by abortion.
According to sociologist Mark Regnerus, the birth control pill and the rise of internet porn decreased the cost of sexual access so substantially as to affect a fundamental shift from a world in which sex served higher goods to a world in which sex is the higher good.
The beautiful, happy 2018 Gerber Baby, Lucas, is lucky to be alive. Most children diagnosed with Down syndrome in utero are now killed before birth.
The Trump administration must continue to push the United Nations to respect U.S. sovereign prerogatives not to support abortion in humanitarian efforts. It must not give abortion groups a pass to continue to implement their covert strategy to establish an international right to abortion.
Prostitution and pornography both teach that sex is merely a monetary transaction, focused on body parts and facilitated by consent.
Darel Paul’s meticulous, courageous account of how the elites brought same-sex marriage to America deserves to be read by all who would understand where we are and where we're going.
Most other nations with advanced levels of universal schooling provide public support to faith-based schools with no evident harm to their social fabric and with considerably less conflict over schooling. The time has come for the United States to adopt principled pluralism as the fundamental and equitable structure of our education system.
Freedom isn’t just the bare ability to do something; it is the ability to act under the influence of properly functioning cognitive faculties. If you value freedom, then you should oppose the legalization of recreational drugs.
The modern university project, as articulated by the American Association of University Professors, is a project of planned obsolescence. Those who continue to proclaim that the principles of free and open inquiry and the marketplace of ideas are alive and well are fooling only themselves.