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Like King Solomon, the courts in England were presented with a straightforward question: To whom does this child belong? In both cases, the true parent was unquestionably the one willing to sacrifice for the child, to safeguard his life even at the expense of never seeing him again, while the “false mother” did not care whether the child lived or died.
Why do some ordinary men and women commit horrible atrocities, while others resist, even if it costs their lives? Studies of the Holocaust offer a potent critique of our customary approaches to moral education.
Social conservatives are right to oppose proposed legislation that would ban therapy to help those experiencing unwanted same-sex attraction or gender identity confusion. But they’re wrong to say that the bill would ban books.
Women are deeply effective in the transmission of mores, as are the churches, schools, and civic organizations that they serve and lead. If these institutions were touched by white supremacy even into the 1970s, how can those educated by such institutions escape the influence of these opinions in their own interpretations of contemporary racial politics?
Same-sex parenting advocates are calling on states’ rights to define the legal relationship between parent and child. What they seek is the power to write the record of a child’s origins and to determine a fundamental aspect of a child’s identity.
Aside from the importance of fighting ideological neocolonialism, building up the pro-life movement in Africa is essential given how politically and economically influential Africa is likely to become over the next century. Obianuju Ekeocha is doing this admirably and effectively on a shoestring budget.
The existence of each political community depends on married adults having children and raising them to responsible adulthood.
Gender dysphoria is a serious mental health issue. By contrast, transgenderism is a belief system that increasingly looks like a cultish religion—a modern day Gnosticism denying physical reality for deceived perceptions—being forced on the public by the state.
Many people do care—and care a lot—what the editors of First Things think about Christian-Jewish relations, and this time the galloping statism of First Things is doing great damage in the real world. Robert T. Miller calls on R.R. Reno to disavow the position Romanus Cessario takes on the Mortara case and to reaffirm the journal’s historical commitment to the freedom of religion as understood in liberal states.
Reading recommendations from The Witherspoon Institute staff. 
Until policy-makers and the public realize the factual and moral bankruptcy of transgender ideology, pressure will continue to mount to normalize the tragically abnormal.
The United States currently has a hodge-podge of state-level legislation regulating surrogacy. High-profile disputes over surrogate pregnancies demonstrate this is not a workable solution. Regulating surrogacy does not protect women and children. It only commodifies them more.
Have you heard of CanaVox? Find out what we’re all about!
If we believe that all human beings deserve respect, we ought to act like it. That means we should use our rational faculties to understand and answer bad arguments, not ridicule those who make them.
Among sexually active teens, birth control use is on the rise and teen pregnancy on the decline. While the media have jumped at the chance to suggest that the one is the cause of the other, the studies cited—explicitly—do not bear out this conclusion.
Radical feminist attempts to divorce identity from sex put in motion a rolling revolution in marriage and family life whose latest turn is toward transgender rights.
The happiest, freest, and most prosperous future available to Americans might not be the most egalitarian.
There is no way to make premarital sex promote the good of society or of the individuals involved. The world would be a better place if it never happened at all.
The sad irony of contraception’s desire to cling to sex without its procreative consequences is that in its separating of the unitive from the procreative, both union and procreation have been removed from sex itself, rendering the act empty and meaningless.
Not only are parents solicitous for their children’s many needs, but until children reach the age of reason, they must “borrow” their parents’ reason. The natural unity of parent and child thus parallels the organic unity of a mature human being.
Thinking about artificial wombs helps clarify the moral significance of the bodily and the biological—in particular, the significance of pregnancy and maternity.
Let’s set aside partisanship and unite to provide disadvantaged children with the educational opportunities they deserve. Rather than deny low-income families the same educational choice that wealthier families enjoy, we should seek other ways to improve the quality and efficiency of public schools.
Even the deepest hypocrisies can’t change the fact that we are designed for love.
When unconditional love is missing, self-centeredness expands, and sin rushes in to fill the void.