fbpx
Facebook Twitter Instagram Youtube Rss
Search
Close this search box.
Search Results For:

Search Results for: sun – Page 7

Three crosses at sunset

The Bookshelf: Classic Hollywood’s Religious Uplift Project

By
The Hollywood “religious epic” movie genre of the postwar period was all about uplift, toleration, and offending exactly no one. Though entertaining at its best and an important part of the story of America’s rising pluralism, this genre proved finally to be too anodyne and unable to do justice to Scripture or the life of the early Church.
phone, tech, rainbow flag, identity

How Digital Media Helped Shape the “Modern Self”

By
Are Big Tech and social media entirely to blame for the triumphs of the erotic, the therapeutic, and the transgender? Of course not. But there is no question the dominant social media companies have seriously contributed to these trends.
Photo of Congress at dusk

Is Democratic Debate Dead?

By and
These days, major debates on the floor of the Senate and House of Representatives are exceedingly rare. For members of Congress to behave as proper legislators, the institution as a whole should be reformed. Members must strike a new bargain with leadership in both chambers that gives them the space to debate and legislate. We should expect more of Congress, and members of Congress should expect more of each other.
Student locked out of school

How Teacher Unions Failed Students during the Pandemic

By
Powerful unions such have represented teachers’ interests for decades. The COVID-19 pandemic has made clearer than ever the total dissonance between what teachers’ unions want and what’s best for students. During the pandemic, unions forced many schools to stay closed, ignored students’ needs, and severely disrupted learning.
Group of people on phones and laptop

Technology and the Soul: The Spiritual Lessons of Digital Distraction

By
The age of digital media has unleashed a profoundly threatening human experiment. By drawing us to waste not only our time, but our attention, social media seduces us to waste our souls. Our brightest engineers have trained our most powerful technology to act with the psychological craftiness of demons. Neuroscience helps us understand how digital media is changing us, but we need a more classical language about the soul to understand, and protect ourselves from, the most ominous of these changes.
Photo of person receiving vaccine

Conscience, Virtue, and Moral Concerns about COVID Vaccines

By
Many Catholics have found their consciences rattled by COVID vaccine mandates and are seeking conscience protections and exemptions. But to champion conscience for its own sake, without appreciating what forms and informs it, is to err on a fundamental level. Any consideration of conscience must be aided by the virtues, those firm dispositions of the soul that enable us to act well in every circumstance—no matter how complex or challenging.
Woman shopping in grocery store

The Inherent Virtues of Commerce

By
Is it possible to argue that commercial activity is inherently virtuous, that it does not need to be tolerated as a necessary evil, but rather should be embraced as a positive good? If we all have the mind of the maker, if we are all created in the image of God, then we are all creators. For some, creativity manifests itself in commercial life. The changes of the eighteenth century, the bourgeois deal, allowed whole new sets of people to finally unchain their creative impulses.
Painting of Baptism of Christ

Baptism and the Crisis of Modern Selfhood

By
Among the ruins of family and faith, amid gender deconstruction, surrounded by endless intersectional identities, and with countless constructed categories being hastily erected in their place, where can a sure and stable identity be found?
Plastic Mannequin

Our Plastic World—And Plastic Selves

By
The collapse of traditional, external anchors of identity—perhaps most obviously those of religion, nation, and family—explains the attraction of the turn inward. The rise of technology feeds the notion that we can bend nature to our will, that the world is just so much raw, plastic material from which we can make whatever meaning or reality we choose. We no longer think of ourselves as subject to the world’s fixed nature, or of it as having an objective authority or meaning. We are the ones with power, and we are the ones who give the world significance.
Couple walking outside

Is Sex Political?

By
Amia Srinivasan’s The Right to Sex, published last September, explores not only the question of sex and to whom it is owed, but also the rise and corporatization of the modern feminist movement, among other topics. Some of Srinivasan’s arguments sound surprisingly conservative, but others remain mired in the reductive view of politics and power that has plagued feminism for years.
Painting of Fyodor Dostoevsky

Youthful Cynicism and Dostoevsky’s Case for Hope

By
Why do we choose to believe in a framework where suffering and violence are the most fundamental reality of the world? How can pain and grief coexist with the small joys that we experience daily?
American flag with LGBT colors

Progressive Nationalism

By
Today’s progressive nationalism is secular, yet it also relies on popular adherence to the civil religion of the left. There are two prominent manifestations of this civil religion—critical race theory’s (CRT) philosophy of history and the LGBTQ movement’s anthropology. We see evidence of this secularized-yet-religious nationalism in many places—media, bureaucracy, Hollywood—but perhaps it is most readily apparent in education.
Photo of couple watching sunset

The Hell of Absolute Consent in David Foster Wallace’s “Good People”

By
For a conscience coddled by a culture of self-definition and consent, choice cloaked as grace will always look preferable. But hard, engraved truths such as fatherhood offer rescue from the hell of interminable deliberation—which, as Alasdair MacIntyre has argued, is the hallmark of modern moral theory.

From the Archives: Erika Bachiochi on the Future of Pro-Life Feminism

By and
The question that divides us is how we ought to respond to reproductive asymmetry: the reality that women carry disproportionate burdens due to our special role in human reproduction. What makes one a feminist is the view that this basic inequality at the heart of reproduction is one that deserves, in justice, an affirmative cultural response. We wish not only for maternity to be celebrated for the true privilege it most certainly is, but also for women to be encouraged and supported in other contributions they make. This requires that the burdens of childbearing ought to be shared not only within the family, but also across the wider society too.
Gerard Honthorst's Adoration of the Shephards painting

The Forgotten Tragedies of the Christmas Story

By
Christ’s advent is an astonishing story of God’s power and light breaking into our darkness, doubt, and suffering.
Statue of Karl Marx

Is Marxism Self-Defeating—or Self-Fulfilling?

By
Sunday marks exactly three full decades after the fall of the Soviet Union. This anniversary arrives at a portentous time when Marxist critiques of capitalism is becoming relevant again. Marx’s legacy is hard to pin down because his influence is paradoxical. The measures Marx influenced “tamed” the excesses of laissez-faire capitalism and removed the need for revolution; yet his influence has led to the fulfillment of considerable portion of his programme.
Abraham Lincoln photo

The Soul of Politics: Harry V. Jaffa, Prudence, and Statesmanship

By
In his recent book, Glenn Ellmers argues that the political philosopher Harry V. Jaffa can help us meet the manifold challenges of the crisis of the West. Jaffa’s teachings on statesmanship and prudence provide a path to reverse America’s decline.
Refinery smoke

Why Liberals Should Embrace (a Bit of) Social Conservatism

By
When it comes to climate change, liberals are correct. Yet they fail to see how the same arguments they use for climate action—acting in the face of uncertainty, limiting individual choice for the common good—can also be used to justify a bit of soft social conservatism.
Woman holding flowers next to casket

Mourning Could Cure Us of Consumerism’s Hyperreal Delusions

By
Houses of mourning allow us to see hyperreality for what it is: fake. Suffering leads us to ask questions that go beneath life’s surfaces and pushes us to become seekers, not just consumers.
Ruth Bader Ginsburg

Progressive Legal Scholars Have Long Known Roe’s Reasoning Is Calamitous

By
Roe is indefensible as a matter of honest constitutional interpretation. It short-circuited the political process and poisoned the Court. Its systematic flaws, widely acknowledged by a variety of progressive and pro-choice legal scholars, caused the judiciary to become the branch most, not “least[,] dangerous to the political rights of the Constitution.”
Young family

A Distinctly American Family Policy

By
Borrowing a family policy prescription from Helsinki or Budapest is bound to disappoint. A distinctly American family policy platform must be seen as expanding choice, not constraining it, and working with our national character, not trying to reshape it, all while understanding family as the essential institution in society, one that stakes an unavoidable claim on our public resources.
Graveyard

The Frightening America of Edgar Lee Masters Has Come to Life

By
What Edgar Lee Masters intended as a clever and eerie indictment of American society has proven more prophetic than the Midwestern poet could have anticipated.

A Church Without Walls, Behind Walls: How Evangelicals Are Transforming American Prisons

By and
Correctional facilities must grapple with unprecedented levels of overcrowding, violence, and suicide, as well as rampant mental illness among inmates. The tightening of budgets and the resulting loss of vocational, educational, and treatment programs pose additional difficulties. In the midst of these struggles, faith-based approaches, led by faith-motivated volunteers and prisoners, are providing the most innovative, holistic, and effective programs available in correctional facilities today.

Old Atheists and New Theists

By
If the New Atheists were able to convince people to leave, then we too might be able to convince some to come back. Ideas and writing can change lives. If the New Atheists did it, then we Christian writers can be a saving remnant and help write people back into the faith.
Facebook Twitter Instagram Youtube Rss
Public Discourse © 2024 | All Rights Reserved