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Religious conservatives should be open to the idea that progressives and liberals might be able to take their own path and still find some common ground on the essential question of the goodness of human life.
One brave soul might be willing to sacrifice a career or even a life for the greater good, as has been repeatedly the case for many individuals in China and in other authoritarian nations. But for the activist’s actions to then result in the suffering or even death of loved ones is too high a price.
As we unwittingly imitate the worst of Soviet culture, we need deliberately to imitate the best as well.
It is vital that physicians and patients alike demand that bedrock concepts of the human experience like birth remain clearly defined and our most vulnerable patients remain protected. To that end, we must be clear-eyed about the unique ethical challenges that AAPT will pose.
Our postmodern academy is never going to bring back traditional prosody on its own, so we should probably be thinking hard about how to use the Internet to bring the traditional tools of English poetry back to the people.
The American experience with assisted suicide should persuade Great Britain and other countries that the slippery slope to broader killing is disturbingly genuine.
As the battles of religious education ramp up, one can only imagine that the Supreme Court will eventually weigh in. Which path will the Court ultimately choose? Will it endorse religious charter schools as necessary to avoid private religious discrimination, or will it reject religious charter schools as a form of religious coercion? Only time will tell.
The president is not a king above the law. With the failure of the courts and political institutions to preserve and enforce these principles, it falls to us, who are the first and last check on government, to do so with all the lawful powers at our disposal as citizens.  
The British Conservative Party suffered a landslide election defeat because it abandoned its historic commitments to prudence, moderation, and competence.
Popular culture tells us it is often more efficient to outsource routine household tasks than do them yourself. This leaves an important question unanswered, however: efficient at what? 
Because of our fallen and finite nature, we are all burdened with the impediment of concupiscence. But we are not victims or helpless creatures determined in our actions by the imperatives of biology.
The modern administrative state rests on a dismissal of separation of powers principles. But for the Left to even use the language of separation of powers suggests some victory for conservatism.
From the river to the sea, human flourishing will only be advanced through a nuanced and empathetic attitude to both sides. Radical stances that dehumanize one side, turning its babies into colonizers and marking them as legitimate targets for attack, do not advance freedom or justice. Quite the opposite.
Postsecondary education in the United States needs the discipline of the market. Putting all public colleges and universities on a path to privatization—and, eventually, removing all forms of public subsidy—is how to get there.
As I revisited the familiar lyrics from my childhood, I noticed new themes and deeper meanings. To my surprise, I soon reached the unlikely conclusion that this classic family film has much to teach us about women, work, and feminism.
The love that rebuilds civilization comes when we live together. This is an opportunity to make a serious, radical, countercultural sacrifice of one’s own selfishness, a sacrifice that can change the family culture. It is not an easy decision or an easy life. But it is good.
The way to foster a loving bond between mother and child is to nurture a wider culture of support and love. It is not fair to children to deprive them of their mother’s womb for their life before birth. But it is also not fair to mothers to deprive them of the support they need to make pregnancy and motherhood bearable. 
Cosmic Connections has intermittent charms. Those blessings were not sufficient, however, to justify the time and effort necessary to read the book.
We do our best to build, strengthen, and defend the basic institutions of a free and flourishing people, institutions of the family, religion, good government, and education. At times we critique and note shortcomings, but even those criticisms are for something rather than against: we are for flourishing, for good institutions, and for the nation.
Ideology replaces respect for the dignity of the human person with celebration of a new humanity required for its perfected social and political order.
These are formidable challenges. But to fully meet them we first need to know what a man is, not just an “adult male of the human species,” but a real man, a “man in full,” a gentleman. It turns out this is a most interesting question to explore—and not an easy one to answer.
Our culture’s crisis of the self is a crisis of faith in our personhood; its cause is our ignorance of the God who best reveals what a person is.
Abortion pill reversal is a potent reminder to those who profit from abortion that, if given the option, many pregnant mothers want assistance that will help them choose life.
The original rationale for summer camp is more valid than ever. Young people are struggling with mental health, addiction to technology, disconnection from the body, isolation, and many other painful realities. Summer camps cannot fix these problems. But for many adolescents, the experience of traditional summer camps might help them see that life is about more than accomplishment, and that is a start.