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Our current jargon of “authenticity” is an affront to political friendship—it demands that others always capitulate to our claims, and makes not doing so tantamount to harm. The first of a two-part series.
The Supreme Court’s decision in Hosanna-Tabor v. EEOC shows that we need a workable legal framework for self-proclaimed religious organizations to claim protection under the Free Exercise Clause.
Is it wrong to study the natural sciences using a metaphysical framework that sees unity in reality?
Robert Miller’s pragmatic liberalism fails to strike a satisfactory balance between Aristotelian-Thomistic eudaimonism and American liberalism because he does not defend the universality of moral principles.
Young Americans have come to believe that they can only achieve “good” marriages through professional success and economic prosperity.
We all have a moral obligation to use our surplus wealth to help those in need, but we should do so in a way that is effective, fair, and in accordance with our own vocations.
The late Jean Bethke Elshtain understood that human beings are inherently relational, arguing that families are essential for human flourishing.
The president and Congressional supporters of attacking Syria suggest by their actions a strong disregard for public opinion and self-government.
Without authorization from Congress, American presidents can only start unconstitutional wars, even if they are motivated by good intentions.
A rant against private schools should teach all of us something about the purposes of education, and what responsible parents should seek for their children.
A note from the editor.
To defend marriage, we must reframe the narratives that shape our culture and our minds.
Redefining marriage will bring profound and perhaps unintended consequences for the ways in which we think of ourselves as men and women, and for the kind of society we live in. Adapted from the Foreword to The Meaning of Marriage (2006).
To resist the manipulative forces of political correctness, we must speak out and overcome the social isolation that breeds silence.
The city council of Washington, DC should consider the psychological damage to children that would come of a new bill legalizing surrogacy contracts.
Private, not public, law enables healthy dependencies by carving out space for communities of people to deliberate together about what to do with the resources available to them.
Entitlement reform cannot succeed by eliminating dependence. Instead we should aim to promote healthy dependencies.
Unless Americans respond to the Supreme Court’s recent marriage decisions with greater protections for the rights of conscience, our first freedom is sure to lose force, just as it has in the UK.
Third party reproduction corrupts the parent-child relationship and disrespects the humanity of donor-conceived people.
The layman’s understanding of the world can’t be considered mere guesswork—it’s the necessary starting point for understanding reality.
While evolutionary theory shows us that we can’t divide living things into stable, distinct species, this doesn’t mean that it imperils the foundations of knowledge.
The Employment Non-Discrimination Act would equate sexual orientation and gender identity, ambiguous and malleable concepts, with immutable features like race, color, and ethnicity as classes worthy of special legal protection.
The process that killed Prop 8 in California should concern anyone who cares about democracy and the rule of law. The cheaters won.
In his new book on Abraham Lincoln, Rich Lowry depicts our famous president as a lover of freedom, commerce, and progress whom we revere on the same plane as the founders because he, like them, articulated enduring principles that we still value.