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We need docile teachers and students, those unafraid of the fundamental questions and the highest things: those who want truth.
The framers of the Constitution designed the elector system to balance the need for the people to have a voice and the desire to have a refined, informed body actually choose the president in order to avoid the election of a demagogue or charlatan.
Donald Trump’s approach to politics has real roots in American political history. Yet, as Alexander Hamilton warned, it is very dangerous to undermine a democratic people’s confidence in their own governing classes.
It is time to refocus President Trump’s attention upon Common Core and persuade him to ignite a national movement to roll it back. Catholic education, in particular, is undermined by adopting these national standards.
DC’s assisted suicide bill is the most expansive and dangerous our country has yet seen.
Donald Trump should commit to protecting the free exercise of religion for all Americans of all faiths.
Our Constitution alone will not be adequate protection if we allow the left to sweep through our mainstream culture and our institutions.
The answer many progressives give to the question, “What’s religion good for?” is troubling in at least two ways. Not only does it conflict with traditional understandings of religious freedom, it also does harm to the integrity of religion itself.
Our fundamental equality as rational created beings is the source of our inalienable rights. Failure to understand this makes it impossible to truly understand the Declaration or the principles of limited government.
Debates about whether Islam is inherently violent obscure more than they clarify because they misconceive the nature of religious authority in Islam. A lack of central authority lies at the heart of the difficulties facing Muslim reformers and explains why it is so difficult to disentangle violence from Islam.
By acknowledging the tragic reality of miscarriage and supporting those who grieve, we can build a culture of life and encourage our society to recognize the humanity of the unborn child.
The double maternity two-step is a forced march. The intended destination seems to be greater personal fulfillment for adults. But if we arrive there, what will be left of the rights of children?
Gender ideology leaves us de-sexed in law. The problem is not merely that our legal identity can now be chosen, but that it can now only be chosen.
Those of us blessed by the love of someone with an extra twenty-first chromosome look forward to October. October invites me, along with all other parents of children with Down Syndrome, to proclaim loudly that our children live lives worthy of life.
What would happen if a justice with the judicial philosophy and record of Justice Ginsburg were to replace Justice Scalia on the Court?
In science and philosophy, politics and society, the Enlightenment and the Faith could and did bring mutual intelligibility to each other, showing no intrinsic incompatibility—“faith cannot collide with enlightened reason,” a new book reminds us, for truth cannot contradict truth.
In her landmark 1971 paper, Judith Jarvis Thomson tried to defend abortion by appeal to norms of justification consistently applicable in a range of other cases. By contrast, the courts in and after Roe and Casey have treated the right to abortion as an unquestionable legal principle. This inverted approach is doomed to fail as it continues to reveal the anomalous character of abortion rights.
Legalizing recreational marijuana use would hurt not only those who smoke—it also hurts children and society as a whole. As a country, if we encourage and profit from this vice, we will be undermining the very foundations of our government.
Many high-profile Catholics like Tim Kaine publicly dissent from Catholic teaching and promote offenses against human dignity. When their actions go unrebuked by Church leaders, it harms both the Church as a whole and the faith of individual Catholics.
Do not dismiss the pronominal wars as nonsense or assume that its warriors are merely daft.
Fiscal conservativism cannot exist without social conservatism. Strong families form the foundation of healthy societies and strong economies.
The deepest wellspring of human action is not power but love—the appetite to love and care for others and to be loved and cared for. Any healing of our broken political system must proceed on the basis of this basic truth about its parts.
There is dignity in living and dignity in dying, because the concept of “dignity” is inseparable from our humanity. Even when our autonomy is lost, all people can still undergo suffering and death with a noble and dignified serenity.
Joseph Boyle was a colleague, mentor, and friend to many associated with Public Discourse and in the broader academic community. He will be sorely missed.