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Conservatives need to stop shying away from principled, as opposed to merely utilitarian, defenses of economic freedom and its associated institutions.
The proposed design for the Eisenhower Memorial should be rejected for one that accords with our capital’s classical tradition of architecture and with the nature of monuments themselves—to make a simple, clear statement easily accessible to the public. Adapted from testimony given before the Subcommittee on National Parks, Forests and Public Lands of the House Committee on Natural Resources.
No-fault divorce hurts women, men, and children. So why is it still legal?
Donna Freitas’s new book on the hookup culture rightly encourages students to see its harms, but fails to give them moral reasons for opting out of it.
Proposition 8 does not, contrary to Judge Vaughan Walker’s claims, treat equals unequally.
Complex rather than single causality is the norm, not the exception, for terrorism.
Media voices and progressive activists for same-sex marriage are appealing to judicial fiat because they know they won’t always have public opinion on their side.
A new documentary on late-term abortion providers shows us that the abortion debate is much more about why life is valuable than about when human life begins.
It remains unclear whether sexual orientation is genetically determined. Even if it is, that doesn’t justify advocacy for same-sex marriage.
Until higher education throws out the text books and replaces them with primary sources, and professors begin talking with their students instead of to their students, our graduates will remain content to gain no other knowledge than what is required for their major.
Young adults desire stable marriage and family life even while they engage in unmarried sex and parenting. We should encourage and help young adults achieve these goals instead of trying to make birth control “sexy.”
When we define our terms based on the results we want, rather than on the reality of the thing being defined, all hell breaks loose.
It’s a myth that marriage law “bans” same-sex relationships because it treats marriage as the union of a man and a woman.
Both sociological evidence and the teachings of Christianity show that religion is a powerful ally for promoting the equality and dignity of women. Adapted from remarks delivered at the United Nations Commission on the Status of Women.
While the state has a role to play in promoting the common good, left unchecked by constitutional strictures the regulatory state will crowd private property out of public life. Without private property, our nation would be impoverished not only materially but also morally. The second in a two-part series.
The Supreme Court’s conflicted rulings on whether the government must compensate property owners for burdening their rights and interests raises questions about the value of private property in American life. The first in a two-part series.
Good public policy can meet the needs of all Americans without redefining marriage.
The Supreme Court first put marriage on its track of decline forty-one years ago, when it ruled that states could not limit the sale of contraceptives to unmarried couples.
To reject the presence of natural law in documents of the Founding era is to embrace both cynicism and romanticism.
The invention of Rex, a bionic man with artificially created organs, helps us see why it is impossible for any machine to be a human being.
With money as the biggest incentive for sperm donation, donors are set up to be absent fathers. Politicians, charitable organizations, academics, and donors themselves should counter the ills of sperm donation through law, journalism, and funding for anti-sperm donation advocacy. The second of a two-part series.
Commercialized sperm “donation” degrades and objectifies men, promotes a culture of irresponsible parenting, and hurts children conceived through donation. The first of a two-part series.
Family, church, and school are the three basic people-forming institutions, and it is no wonder that they produce the best results—including economic and political ones—when they cooperate.
A feminism that promotes abortion as the key to women’s freedom does not help us flourish, preserve our dignity, or protect us from evils. We must support women so that the “choice” between life and abortion is no longer difficult because life is the natural choice.