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Conservatives should embrace the cause of equality of opportunity, not sameness of opportunity.
Economic liberty is necessary for achieving the real, non-economic goods of individuals and associations in civil society. Not the collectivist “we” of government, but the many “we’s” of civil society are the true ground of a just, and good, society.
Obamacare purports to improve medical quality through dynamic processes that involve government-supported private actors, quality benchmarks, and participation by practitioners and patients. The first in a two-part series.
Eugene Genovese was a teller of truth, even when the truth to be told was ugly, embarrassing, humiliating. He told the truth, even when it meant confessing complicity in world historical crimes.
Hannah Rosin’s argument that women are replacing men as victors in a battle of the sexes ignores that happiness requires women and men to be partners, not competitors, in life.
Young women now have to defend themselves not only from stereotypical sexual predators, but also from older women and gay men who seek their eggs.
Tolerance of wrong-doing is freely given; it is an act of graciousness, and not the paying of a debt. Therefore it rests with the offender, at the very least, to refrain from aggravating the burden of tolerance.
Governments don’t legally recognize a certain type of relationship because they are suckers for romance; they do so because they are understandably afraid of the potentially destructive consequences of such romance.
The authors of the Hebrew Scriptures shape their presentation of God by using three metaphors from the political realm: law, covenant, and teaching.
A recent address encouraging Democrats for Life to re-elect President Obama is marked by flawed reasoning and misleading statistics.
Nathan Harden’s “Sex and God at Yale” graphically shows what moral bankruptcy and relativism has produced at the Ivies.
A California bill allowing children to have three legal parents will not help children, but instead will unnecessarily complicate their lives. The supposed need for California’s SB 1476 flowed directly from the drive to normalize same sex parenting and recognize same sex unions.
Governor Christie’s recent veto of a “gestational” surrogacy bill should prompt us to look at the legal history of surrogacy and the terrible injustices that it causes.
A new effort to legalize doctor-prescribed suicide in Massachusetts reminds us that we are not our own to dispose of at will.
Though many liberals are eager to denounce regulations of the right to vote as “voter suppression,” requiring citizens to show that they can cast a properly-informed ballot ensures that the right to vote, like other rights, is exercised prudently.
A new book of essays by 45 American Muslim men provides a timely response to popular anti-Shariah rhetoric by showing that American Muslims love their country and their fellow citizens.
Criticism that Republican justices have only hurt the pro-life cause is misguided, because Republican presidents from Reagan onward have deliberately tried to advance judicial conservatism through federal court appointees—a commitment that has brought victories both for judicial conservatism and the pro-life cause. The second of a two part series.
Legalized, unrestricted abortion can’t be blamed on conservative judicial policy just because Republican justices voted for it. Judicial conservatism as we now understand it came after Roe. The first of a two-part series.
Work is at the core of our humanity, and our ownership of what we produce precedes laws demanding that we give it back to “community” in the abstract.
For Emile Durkheim, God and religion were nothing more than the idols of the tribe and the tribe's own self-worship; why do so many Western intellectuals take this as the last word on the subject? The second in a two-part series.
Although religion and God-belief are in some sense an illusion for Jonathan Haidt, they are seen as an often salutary fiction insofar as they help people to overcome their self-centeredness and direct their efforts to a greater collective good. The first in a two-part series.
A report from The Witherspoon Council, a newly-formed bioethics body, argues that even the noblest aspirations of the scientific enterprise must be guided by ethics and governed under political authority.
It’s far too easy when bickering about this or that policy, and particularly when the policy is morally charged, to miss the values modeled by good men and women when we disagree on the means.