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The case for same-sex marriage, as articulated in a new book that debates the issue, still refuses to recognize that civil society needs real marriage, as it has always existed, to preserve itself.
In the name of “marriage equality” and “non-discrimination,” liberty—especially religious liberty and the liberty of conscience—and genuine equality are undermined.
Melinda Gates and the Family Planning Summit will waste 4.6 billion dollars on contraception for women in third world countries instead of addressing the educational and healthcare-related challenges pregnant mothers face.
Against what social science tells us about human happiness, the government is promoting sexualityism—a commitment to uncommitted, unencumbered, inconsequential sex—as the answer.
The clash between Chief Justice Roberts’ opinion and that of the joint dissenters is best seen as a clash between two visions of judicial restraint, and two eras of the conservative legal movement.
Those who complain about illegal immigration are still morally complicit in the problem: they gladly take advantage of cheaper prices made possible by undocumented workers.
Vigilance on behalf of religious liberty is a just response to what is highest and noblest in human experience—mankind’s relation to something higher and nobler than itself. Adapted from a monograph by the Witherspoon Institute’s Task Force on International Religious Freedom.
Casey is not a sound exposition of the Constitution, and its authority should be repudiated by all other actors in our constitutional system The second in a two-part series on the deadly significance of Planned Parenthood v. Casey
In its effects, methodology, substantive doctrine, conception of the judicial role and of judicial authority, and conception of what constitutes the rule of law, Casey is terribly significant and terribly wrong. The first in a two-part series on the deadly significance of Planned Parenthood v. Casey.
The truth about something as important as marriage cannot be the price we pay to live with each other. The challenge of our time is to find new ways to combine truth and love. Giving up marriage is too high a price to pay. And it is not the last good we will be asked to surrender, unless we find the courage to stand.
Insofar as our lives are governed by reason, we cannot live without truth and a love for it.
In his new book "Where the Conflict Really Lies," Alvin Plantinga levels a devastating critique against the “new atheism” espoused by thinkers such as Richard Dawkins and Christopher Hitchens.
Neo-Darwinian models of human behavior cannot provide us with authentic self-knowledge; we need to revive the humanist disciplines—rhetoric, the arts, history, and above all things, poetry.
The Founders’ nuanced views of religion and politics prevent us from reading modern concerns about the separation of church and state into their words.
The HHS mandate illustrates three liberal ideological commitments that treat religious freedom as an afterthought.
Unlike civil rights advocates of the 1960s, pro-life and pro-choice activists can be ambivalent about their causes because they are torn between their reason and their sentiments.
A book about sex by J. Budziszewski uses natural law arguments to persuade young adults of the moral benefits of purity.
Birtherism survives as an unreasonable surrogate for the public discussion that the left has stifled.
Wordsworth denounces those who reduce human worth to utility and teaches us that the goodness of being is absolute. We must learn to love those incomparably useless and precious beings, the child, the elderly, the unborn, and the dying, because they and we are one.
How many Solzhenitsyns are occupying the pipelines of novelists in America?
Even if the marriage plot has dissolved, the human drama remains. It just resurfaces in a different context.
We should pass Unborn Child Protection Acts and begin the conversation about the pain of the unborn.
The Pain-Capable Unborn Child Protection Act does not deserve the support of the public because it is unconstitutional and represents poor public policy.
The electorate will often forgive—and can even embrace—a clean conversion story, where a politician honestly changes his mind and admits to it. But on marriage, such a story should not be available for the President, who was either alarmingly befuddled for several years or merely lying.