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Given the legal principles involved in recognizing same-sex relationships as marriages, it’s hard to see any coherence in President Obama’s statement.
A thought experiment crystalizes the reality that the connection between sex and children is marriage’s central element, and consequently the contemporary idea of marriage as existing for the desires of adults makes little sense.
Jeffrey Eugenides shows what happens to the novel when courtship and marriage lose their binding character.
Virtuous citizenship requires building moral consensus across religious and cultural divides. The third in a three-part series.
The largely forgotten history of evangelical political activism forces us to re-evaluate the rights and wrongs of the Religious Right movement. The second in a three-part series.
If advocacy efforts surrounding prenatal diagnosis focus only on the goal of informed decision-making, and the majority of even well-informed parents still decide to terminate, can we really deem that advocacy successful?
Despite their disagreements, conservatives and libertarians often agree on many things. Resolving their differences, however, means rejecting philosophical skepticism and taking right reason seriously.
One can neither deny nor question the natural law’s persuasiveness except by asking questions, conducting inquiries, achieving understandings, reaching judgments, and making choices—all of which are the natural law at work.
Nature exhibits finality and purpose in its various activities, and chance is not, indeed cannot be, an explanation for this activity.
The primary business of the state is justice. Because children cannot be autonomous, adult society has an obligation in justice to provide institutional structures that protect their most basic interests.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.
We cannot escape the fact that marriage is an intrinsically public institution. We can’t avoid making collective decisions about its meaning and purpose. If we don’t do it explicitly, we will end up doing it implicitly.
The negative side-effects of contraception are often ignored in our public discourse, but a truly free decision to use or not use them—and whether to use government to promote them—depends on a frank acknowledgement of their costs along with their alleged benefits.
Conservatism is misguided, arbitrary, inconsistent, and ultimately inimical to liberty and human flourishing. Libertarianism allows for human flourishing and harmony from respect and cooperation.
Libertarianism and conservatism are often lumped together, but there are fundamental differences between the two philosophies that make them incompatible.
An America without social conservatism would be stripped of its conservative enlightenment roots and go the way of Europe via entitlements and centralized economic regulation.
The commitment to educate special needs children was one of the most laudable education policy achievements of the twentieth century and it must be protected.
Vanderbilt University has decided that campus student religious groups may not require that their leaders accept the core beliefs of the religious group they would lead. Ironically, Vanderbilt’s right to do so rests on the same freedom it denies to these groups—a group’s freedom to define what it stands for and the views it expresses.
A detailed look at how working-class adults view marriage and the search for marital love.
Morally responsible, prudent voting seeks to defend the common good to the extent realistically possible, even if that means only preventing further damage to an already highly degraded culture.
Unless we ask the “what” and “why” in ethical debate, we aren’t doing ethics. Debating ethics requires intellectual conversion and thus a commitment to intelligible reality.
It would be wrong for the United States to engage at this time in an attack on Iran or to participate substantially in an Israeli action.
The challenge in preventing abortion of Down syndrome fetuses is not convincing mothers that their child is a human being with a right to life, but of assuring expectant mothers there will be support for their children after they are born.
The authentic story of modernism is not one of continuity and emulation, but of violent rupture and hostility to tradition. Art should be oriented toward beauty.