Oregon’s implementation of its new contraceptive metric is an alarming sign that nationwide governmental monitoring of America’s low-income women’s reproduction is on its way—along with flagrant disregard for women’s privacy and religious freedom.
We hear endlessly of “change” and “reform” in China, and the United States has premised its policies on these promises. The memoirs of Chen Guangcheng paint a very different portrait.
Within a Christian university, the legitimate goods of diversity must be balanced against a notion of unity, an idea of the particular “constitution” of a place—its heritage, its tradition, and the constituency it serves.
Two new proposals, one by a leading Jewish theologian and the other by a group of Christian thinkers, provide fresh arguments for theological understandings of Israel.
Two teenage alcoholics were about to split but, by the grace of God, hung on. The result: a sanctifying, generous, and gracious marriage with fifteen children and countless important lessons.
At a time when debates about economic inequality occupy significant attention in the public square, Adam MacLeod offers a fresh way forward for thinking about private property and its contribution to the common good by rooting property rights in a robust account of freedom and human flourishing.
The Eighth Circuit Court has created the opportunity for religious freedom to win again in the Supreme Court. But it is Judge Daniel Manion of the Seventh Circuit Court who supplies the arguments that should triumph, for everyone’s freedom.
A superb collection of essays engages, challenges, and praises the work of the formidable John Finnis. Always acute in mental power, Finnis is also at turns witty and profound.
Parents have unique authority over their children because they bear non-transferable obligations toward their children. The state must respect the right of parents to fulfill their duties toward their children. The second in a two-part series.
Same-sex marriage further encourages the state to encroach on the domain of that indispensable pre-political community, the family. The first in a two-part series.
Administrators and faculty are quick to appeal to and develop programs around “diversity.” But what is diversity? It is neither a virtue, nor a basic good, nor even a generally positive descriptor. The commitment to diversity at many universities requires more scrutiny than it is typically given.
By taking seriously the thinking of a scholar-politician who transcended the contours of our political divide, Greg Weiner illuminates possibilities for American politics that have been lost with Daniel Patrick Moynihan’s passing.
A look back at the disintegration of republicanism in the Roman Empire yields important lessons for contemporary American government. Will we demand actual liberty—including the authority truly to govern ourselves—or be content with its image?
Lawrence Krauss’s “argument” for atheism is like that of an artist who confines himself to using black and white materials and then concludes that, since color doesn’t show up in his drawings of fire engines and apples, it follows that fire engines and apples are not really red.
Being forced to pretend that infidelity is harmless is an insult to the millions of infidelity victims who suffer under our discriminatory no-fault divorce laws.
A new report from the Witherspoon Council on Ethics and the Integrity of Science forcefully makes the case against all forms of human cloning. Below is an excerpt from the report on the moral case against cloning-to-produce-children and cloning-for-biomedical research.
Judicial overreach and badly flawed constitutional reasoning were not the worst offenses committed by the Roe court. Far worse was its contempt for facts and truth, which left a cultural wound that continues to fester.
The individualism required by a society of autonomy shuts down love, dependence, and self-sacrifice. To extinguish grief, we are told, we must extinguish the grieving.
Belgium has the most permissive euthanasia laws in the world, and one of every twenty deaths in Belgium is now deliberately caused. Suicide is becoming a moral obligation in a culture that promotes euthanasia as a dignified exit that offers relief to caregivers.
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