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America has an obligation to look after its own interests.
Alasdair MacIntyre may be wrong about the details of finance, but he is right on the largest questions of political economy.
Public employee unions aren’t the only seekers of government largesse.
Have progressives abandoned the liberty of conscience?
Dispelling the sexual myths of America’s emerging adults.
A historian looks at how one man sought to serve both truth and love.
The Live Action case is very different from the Nazis-at-the-door problem, but lying is justified in neither situation.
A participant in the protests in Tahrir Square looks at the future of freedom in Egypt.
The pro-life cause must be advanced by truth and by love, and it must be willing to engage in self-criticism when it fails to meet its own exacting standards.
The American sex trade—strip clubs, prostitution, and the booming pornography business—feeds on and fuels modern-day slavery.
Defenders of marriage should draw hope and courage from the pro-life movement’s success.
Speaking out requires humility as well as courage.
Do pro-lifers care about life after birth?
A new, supposedly objective book on the abortion debate relentlessly tips the scale against life.
The ancient tradition of pursuing knowledge for its own sake is slowly, quietly making a comeback.
A reply to NYU Law Professor Kenji Yoshino’s second critique of “What is Marriage?”
A response to FamilyScholars Blogger Barry Deutsch.
Moral principles should be derived from experience about what makes people happy, not from logic.
A book on the polyamorous community by a “participant observer” provides a window into a weird, confused, and growing world.
It is at our own peril that we ignore the nexus between moral convictions, the institutions in which they are realized, and our economic culture.
Though recent progress in induced pluripotent stem-cell research may reduce reliance on embryonic stem cells, it is no moral panacea.
When a woman claims to be a man, should the university and the press play along?
Newly defined and vigorously enforced rights have proliferated even as they are uprooted from any philosophic grounding.
Abortion law is usually seen as a matter of constitutional law. Is it time for that to change?