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Religious communities are an essential part of the fabric of America, even over and above the vital services they provide to weak and vulnerable members of our communities; we must protect their conscience rights against legal coercion.
In developing their positions on Supreme Court appointments and the Department of Justice, presidential candidates should 1) welcome the battle over the Supreme Court, 2) determine to fight hard for high-quality justices, 3) frame the argument for why abortion policy should be restored to the democratic processes, 4) support the Defense of Marriage Act, and 5) commit to select senior legal leaders who fully embrace their goals and priorities.
Candidates in the 2012 presidential race should champion two principles for reviving America’s economy: the Adam Smith principle for limiting government and the subsidiarity principle for regulating government intervention.
Presidential candidates in the next election should uphold marriage as the union of one man and one woman.
Public officials—especially the President—are obligated to protect the intrinsic equal dignity of all human beings, regardless not only of sex and race, but also without regard to age, size, condition of dependency, vulnerability, or the esteem of others. Abortion and embryo-destructive research are profound and lethal violations of this principle of equality to which the law (and the President) must respond.
Introducing a Public Discourse symposium on the 2012 election.
In response to pro-choice appeals to autonomy in support of abortion, we feminists should advocate that parents—both mothers and fathers—have binding duties to their unborn child as the product of their life-giving sexual act.
New York’s new sex education mandate excludes abstinence-only options and forces all city school children to learn about “safe sex” in the sixth and seventh grades.
Rick Perry’s prayer rally engendered accusations that he wrongly crossed the church-state divide. But great leaders in American history have long held that religion is a necessary basis for public morality.
The frequency with which terrorists are found with pornography raises important questions about the possible effects of pornography on our national security.
An important book from the 1980s can teach today’s Republican presidential candidates the importance of classical conservatism.
Prejudices of secular and religious groups alike stand in the way of successful crime reduction efforts.
In a discipline whose point is dispassionate reasoning and discourse, some would shut down debate and silence dissenters on a deep and complex moral-political issue. And the view they would anathematize, far from irrational, is more coherent and more compelling than their slippery and ill-defined 'default'.
The new, pro-contraceptive recommendations by the Institute of Medicine endanger the health and well-being of women.
Research shows the positive economic effect of two-biological-parent families on our society. Single parenthood and other alternative family structures not only hurt our economy, they hurt our children, those who care for them, and those for whom our children will care later in life. The first in a two-part series.
Doctors are called to a life of compassionate service to human beings invested with intrinsic dignity. This essay is adapted from the Commencement Address Dr. Landry delivered at the St. Louis University School of Medicine.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part one of two.
Race and sex play qualitatively different roles in our interactions with each other, making sex rationally relevant to our social and political policies in a way that race is not.
A recent Supreme Court case reveals a division amongst conservatives over the moral foundations of the law.
With extremism losing momentum, there is hope that the Muslim Middle East is beginning once again to embrace the liberalism of early 20th-century Islam.
To take offense does not free us from further argument or criticism. Instead, offense demands ongoing criticism between partners in ethical discourse as a recognition of their fundamental human equality.
A notion of “social practice” should guide the way we think about morality and politics. The first in a three-part series.
Zoning codes used to favor settlement patterns scaled for human beings. No longer.
An exploration of how war affects people, and what it does to their natural moral instincts. The second in a two-part series.