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With the recent passing of Judge John T. Noonan, Jr., Americans would do well to honor and remember his example of respectful engagement over fundamental moral issues.
Willie Parker’s new memoir displays the characteristic ignorance, arrogance, and violence of the pro-choice worldview.
We have the obligation to propose with the apostle Paul the more excellent way. And this only intensifies as you graduate today and enter a world that is simultaneously hungry for and resistant to your message.
A new book highlights the shared anthropology and social thought of Abraham Kuyper and Pope Leo XIII without glossing over their differences.
As long as complicit bystanders refrain from voicing dissent, embryo destruction will continue to masquerade as a practical, commonplace business, rather than the social cancer it truly is.
Significant advances in evolutionary biology and the neurosciences have led many who are already committed to a materialist philosophy to offer sweeping accounts of the origin and development of life, from bacteria to the human mind and consciousness.
To detach religious liberty from truth is to decapitate it.
The legalization of physician-assisted suicide sends the message that it is better to be dead than disabled. Do I lack dignity because I lack physical independence?
Environmentalism makes us loyal to one another in a fundamental way, points us to values beyond mere utility, and directs us back to the natural order of which we are a part.
Is “pro-life IVF” necessarily an oxymoron?
Let’s set aside partisanship and unite to provide disadvantaged children with the educational opportunities they deserve. Rather than deny low-income families the same educational choice that wealthier families enjoy, we should seek other ways to improve the quality and efficiency of public schools.
A newly published translation of “the Italian Russell Kirk” offers important insights into the philosophical roots of our culture’s nihilistic impulses—and how we might fix them.
The problem with basing a diagnosis and irreversible treatment on people’s feelings, no matter how deeply felt, is that feelings can change.
Abraham Flexner, founder of the Institute for Advanced Study, has much to teach modern researchers—not only about seeking knowledge for its own sake, but also about effective fundraising and private philanthropy.
The more you minimize the value of humanity itself, the less you will be capable of understanding our fundamental rights, the meaning of our bodies, and the gift of sexuality.
Commercial surrogacy is the ultimate manifestation of the American neoliberal project of capitalist commodification of human life to create profit and fulfill the narcissistic desires of an entitled elite.
Although The Federalist is indeed a historical document that emerged from and was directed to a particular time period with particular concerns, historical sensitivity itself should also lead one to view The Federalist as something more than this. Adapted from the introduction to The Accessible Federalist.
Kevin Vallier’s recent book is a rich and rewarding attempt to reconcile people of faith with public reason liberalism.
One’s sexual orientation is supposed to be locked in and unchangeable, like sex, race, or ethnicity. But high pregnancy rates among lesbians confound that narrative.
All children are equally valuable. Their bodies are equally deserving of protection, regardless of their religious status.
When we think of Jesus as providing a model for behavior for the religious, private, or civic realm but not for politics and government, we adopt a fragmentation utterly foreign to the New Testament.
Witherspoon and Madison’s Calvinist theology and political philosophy imparted a firm belief that self-interest could be harnessed, ambition checked, and power balanced within government so that liberty and the common good were made secure.
Archbishop Chaput has produced an able and perceptive response to some of the most urgent questions besetting American Catholics today.
In his new book, Rabbi Lord Jonathan Sacks argues that the solution for religious violence must come from religion itself.