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Serve the poor. Help the weak. Protect the unborn child. Speak the truth about the beauty and order of creation: Male and female he created them (Gen 5:2). Fight for your right to love and serve God, and for others to do the same. Defend the dignity of marriage and the family, and witness their meaning and hope to others by the example of your lives. Adapted from an address delivered at the Alliance Defending Freedom Summit on July 9, 2019.
It’s more authentic to stand before a young person and humbly say, “I’ve found something I’m eager to share with you, and I want to provoke you to go on your own journey for the truth,” than to deny that teachers, mentors, and other role models are speaking from tradition with authority.
We should not romanticize the countercultural efforts of the Poles and Hungarians. But until the broad center of the intellectual and political spectrum steps away from its flirtation with nihilism and post-political illusions, we must show more understanding for those who wish to save the remnant of Western civilization that still exists.
The early Church saw challenges to truths about God, the Reformation-era Church saw challenges to truths about the Church herself, and today’s Church is confronted by challenges to truths about man—the being made in the image and likeness of God whom the Church is tasked with protecting. This essay is based on Ryan T. Anderson’s inaugural lecture as the St. John Paul II Teaching Fellow at The University of Dallas.
What is needed for a humane economics is not theological economics, but a rediscovery of the call to understand the world through an economic science replete with wonder and admiration—something missing in contemporary economics as much as in the drab theology of many ethicists. Properly delineated, this is not a rejection of ethics in economics, but a recovery of the normative dimension of reality.
St. Thomas Aquinas’s treatment of the question of the just price is often misunderstood by both Catholic integralists and classical liberals. These misunderstandings deprive us of lessons that could otherwise help us combine the goods of freedom and virtue as individuals and in society.
Although many are dissatisfied with the Vatican’s efforts to mediate Venezuela’s political crisis, Venezuela’s Catholic Church is the one institution that has retained its integrity throughout two decades of a leftist-populist tyranny. What might this mean for a post-dictatorship Venezuela?
Why are progressives so intent on winning control of the public square? In his new book, Steven Smith argues that they are motivated by the same battle that was waged in ancient Rome: Paganism vs. Christianity, immanence vs. transcendence.
To defeat the Modern Heresy, we must promote truth in the face of relativism, structures of justice and mercy in the face of those of power, traditional familial love in the face of “the modern family,” and the redemption of sinful lives in the face of a tolerant culture that seeks to do away with sin altogether.
The main dividing line between pro-life and pro-choice is not which side cares more about women, families, and their basic freedoms. It's how each group applies the scientific facts to determine what constitutes women's rights.
If our pursuit of simplicity is not informed by the concept of Christian charity, focusing on mere minimalism will come up short. Too often, we cling to our “stuff” out of a desire for security. This failure to trust in God’s providence results in attachment to our earthly possessions that distracts us from more valuable eternal things: our faith and our duty to love and care for others.
Christianity is so much more solid, and real, and human, than the “spiritual, but not religious” imitations of today. Christian faith touches every aspect of our lives—material, social, cultural. It does so because our God was born as a human baby in a stable and nurtured by a teenaged girl named Mary.
In the popular imagination, both Jewish and Gentile, the story of Chanukah is the saga of outnumbered but plucky Jews battling the more numerous and nefarious Greeks and their alien culture. In truth, it’s about much more than that.
We must have the fortitude to exorcise the shrill voices and influence of the angry mob from our souls. Parents, educators, and clergy: be wise, good, and courageous, and teach your children and students to be the same.
Justice Ginsburg’s claim in Masterpiece Cakeshop is deeply troublesome and problematic. Mistakenly asserted, it adds to the aggravated polarization within the United States.
If there is one thing that the prophets of egalitarian ideology cannot abide, it is the true and sincere believer in normativity—the person who judges that we are, each and every one of us, beholden to exercise our freedom in keeping with a higher law.
For the past ten years, Public Discourse has been a different kind of website—thoughtful, calm, and civil, even while defending unpopular truths. In our next decade, we want to keep improving, reaching more people, and addressing a broader array of topics.
Choose an institution that has adopted the Chicago Principles, and then learn how to shed light on the dark corners of inquiry, and of your own mind.
Can nationalistic love of one’s country be integrated into a moral framework of universal human dignity? Yoram Hazony’s new book tackles this question, but his answer is unsatisfying.
The remedy for utopianism is not the suppression of the utopian imagination but its education. Genuine poetic education assists in the development of right reason, and it is the only effective remedy to the cheap sentimental allures of propaganda.
The current debate about gay Christianity traces back to a centuries-old dispute between Protestants and Catholics about the doctrine of man and the doctrine of sin. Roman Catholics do not regard involuntary desire for sin (concupiscence) to be sinful. Reformed Protestants do.
Loving America well means taking her seriously—working to preserve what is lovely about her and to fix what is not.
Those who believe they are living in a created cosmos inhabit a different psychological world from those living after the death of God. Those whose identity is rooted in the divine order of existence are divided from those whose identity is self-created.
The US National Soccer Team’s rainbow jerseys are provoking and inflaming the controversies of sexual politics. Soccer’s governing bodies should follow their own rules, which were designed to foster inclusivity, and ban political rainbow jerseys in international play.