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For Socrates, the city isn’t only an arbitrarily chosen device for illuminating the soul’s mysteries but an essential means for creating and sustaining justice and the other virtues in the soul.
A desire to be protected from the meaning of our body has led only to a need to be protected from the ravages of reality.
For both economic and spiritual reasons, a basic income guarantee isn’t the solution to widespread unemployment due to new technology.
Even the deepest hypocrisies can’t change the fact that we are designed for love.
The legalization of same-sex marriage may be associated with a short-term emotional bump for youth who identify as sexual minorities, but it is not a robust, long-term panacea for the emotional struggles of teenagers.
The shameful and irrational desire on the part of the Courts to reach decisions in Roe and Doe with no evidence—and without even knowing if the women in whose names the cases were brought actually wanted abortions—was later exposed by the courage of these two women.
Knowing that the episcopate is divided on de fide doctrines of morality, Pope Francis needs to lead his brother bishops to face frankly this crisis in the Church and to resolve firmly to overcome it. Meanwhile, lay Catholics should not allow distress over the present situation to shake their faith in Jesus’s promise to preserve the Church from damnable error.
President Trump’s executive order on immigration is deeply troubling, because it inflicts suffering on “the least of these” for political gain. This demeans the office of the President and robs the United States of its moral high ground in the War on Terror.
The life and work of Michael Novak was a witness to Christian faith and the promise of America.
The LSD consciousness-expansion movement of the late sixties and today’s gender-identity fixation are both counterfeit revolutions. The two might initially appear very different, but they share similar intellectual assumptions and make analogous mistakes.
A classical education should help students to see how their many identities can and should be integrated according to right reason so that they can develop those life-giving friendships necessary for a full and fulfilling life, most importantly, of course, their friendship with God.
Sexual orientation and gender identity (SOGI) antidiscrimination laws are unjustified, but if other policies are adopted to address the mistreatment of people who identify as LGBT, they must leave people free to engage in legitimate actions based on the conviction that we are created male and female and that male and female are created for each other.
The “women’s rights” argument for abortion ubiquitous in modern Western culture reframes the act of abortion as a means to women’s freedom. Yet, historically, abortion has been and continues to be a reflection of male dominance.
On Thomistic principles, Trump’s ban on Syrian refugees whose lives are in danger is not morally justifiable. Bans on other travelers and immigrants, however, are not as problematic.
Lasting reform of our monetary systems require serious rethinking of the state’s role vis-à-vis money.
Capitalism enables equalities of participation that would not otherwise be possible, even as it facilitates inequalities of wealth.
There will always be economic inequalities and problems in our country and in the world. In a real economy with real money, though, at least these would be closer to real inequalities and real problems.
When unconditional love is missing, self-centeredness expands, and sin rushes in to fill the void.
A new book demonstrates both the promise and the limitations of natural law by examining the great European-civilian and Anglo-American legal traditions in which it plays a foundational role.
A war of every group against every other is the sine qua non of identity politics. The peacefulness of classical liberalism is rejected root and branch, for war is the goal.
Contrary to what one often hears in Western media, Islam needs neither a Reformation nor an Enlightenment. Islam must—and can—find resources from within its tradition to defend the full human right to religious freedom. The second in a two-part series.
What is the status of religious freedom in Islam, and what are its prospects? An answer to this question must begin with a nuanced appraisal of the political theologies that govern different Muslim nations. The first in a two-part series.
If this butcher could carry on virtually in the open for so many years—if he could even be permitted one more “procedure” before police on the scene put an end to his sordid business—how many other clinics like his are there?
By carefully documenting his unique contribution to street level pro-life activism, Joseph Scheidler has done an exceptionally fine service both for his readers and for the pro-life movement.