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Abortion law is usually seen as a matter of constitutional law. Is it time for that to change?
An exhibition by contemporary artist Enrique Martínez Celaya at the Cathedral of St. John the Divine (on view through November 23rd) is a unique chance to contrast the uncertainty of our own age with the New Medievalism of the great American architect, Ralph Adams Cram.
It is difficult to speak up and defend certain unpopular truths on today’s college campuses. But it is also urgently needed and greatly rewarding.
To stimulate job creation, Democrats favor government spending and Republicans favor tax cuts, but is there a more direct way?
The science of fetal pain remains uncertain, but we still have a duty to avoid the possibility of inflicting undue suffering.
The public spaces where we live and work and relax have a real, if subtle, impact on how each of us experiences and reflects on our world.
In his latest book, law professor David A. Strauss attacks the idea of originalism and champions the “living Constitution.” Matt Franck explains why he’s wrong.
The practice of socially responsible investing, often associated with opposition to apartheid or support for environmental causes, can also be a way to battle the harms of pornography.
Intellectuals have failed to recognize the real character of the Tea Party.
Social conservatives must understand and embrace America’s traditional economic culture before they can contribute to its renewal. Economic conservatives must expel the infection of shallow anthropology, vulgar utilitarianism, and metaphysical blindness that they picked up from progressivism in the 20th century.
The Tea Party taps into the full social and cultural power of transcendent moral appeals in a way that social conservatives have never been able to do. The first in a two-part series.
In an article adapted from his debate last week with Peter Singer and Maggie Little on the moral status of the “fetus,” Professor Finnis explains that outside of medical contexts use of the word “fetus” is offensive, dehumanizing, prejudicial, and manipulative. It obscures our perception of moral reality. Moral status is not a matter of choice or grant or convention, but of recognition, of someone who matters, and matters as an equal, whether we like it or not.
Custom and tradition, far from being necessarily irrational, are often the vehicles of guiding and binding reason.
A new resolution before Europe's leading human rights council attacks conscience and community.
In an address delivered today before the Religion Newswriters Association, Archbishop Charles J. Chaput of Denver commended America's journalists of religion and challenged them to approach their important work with integrity, fairness, and humility.
We must oppose violent extremists in part by promoting freedom of religion, both at home and abroad. Part two of two.
The deepening relationship between American Muslims and secular liberals ignores fundamental issues of faith and freedom. Part one of two.
Liberal intolerance is rooted in a secular disregard for the dignity of individuals, coupled with the veneration of Progress and the belief that liberal ideologies can’t win in public debate.
The controversy over the so-called “Ground Zero mosque” cannot be understood apart from the history of other communities and their struggles to overcome religious intolerance. And no one should exploit such fears for quick partisan gain.
An Executive Summary of the Statement of the First Annual Neuhaus Colloquium.
The government’s ability to print money at will is a nearly unquestioned feature of today’s economic order, but recent crises have highlighted its hazards.
Obama’s stem-cell policy is not only contrary to sound reason and good science, it violates the law.
The so-called “week-after pill” is an abortion drug hidden under the guise of contraception.
Americans must still wrestle with what it means to take the lives of innocent civilians intentionally.