Five suggestions for how our nation can regain a healthy marriage culture and the economic prosperity and personal flourishing that comes with it. The second in a two-part series.
When we debate problems of social justice, we must keep our shared principles separate from the means we advocate to recognize them. Failure to do so produces unfruitful discourse and misdirected charges.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part two of two.
Race and sex play qualitatively different roles in our interactions with each other, making sex rationally relevant to our social and political policies in a way that race is not.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
Our current economic debates underscore the case for an approach to political economy that rejects social contract theory and embraces a robust conception of human flourishing.
The logic of contract and the movement to conquer nature have resulted in the triumph of autonomy and demise of the family. The first of a two-part series.
Metaphysics provides the crucial foundation for natural law, and our current intellectual climate is ripe for embracing metaphysical foundations once again. The third in a three-part series.
We can no longer afford to hang on to secularization theories as we design policy for nations from Libya to Egypt, Iran to Pakistan, Nigeria to Indonesia, and the numerous other societies being reshaped by the partisans of God in the 21st century. The second in a three-part series.
The view of global politics taught by political scientists is the poorest possible preparation for the era of global politics in which we now live. As we address central geopolitical challenges, we must delve into the details of religion and religious actors. The first in a three-part series.
The requirements of natural reason in the pursuit of goods provide a more adequate starting point for moral reflection than the theological considerations in which moral reflection should come to its fruition.
Only an ethics rooted in the divinely revealed truth of creation-as-gift and creator-as-love can coherently and adequately make sense of the universal experience of ought.
The King & Spalding skedaddle is a blow to the institutional integrity of our legal system. Intimidation is now the default tactic of same-sex marriage advocates.
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