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We take our monetary system for granted, complacently trusting that the experts are doing their jobs well. Yet our current system strays very far from what the public would actually prefer.
There are a number of praiseworthy provisions in the Vatican’s new rules, which are meant to root out abuse by bishops and prevent further cover-ups, but there are glaring problems and omissions as well. Troublingly, the new rules apply only to coerced sexual acts, not consensual ones. In addition, while reporting abuse is now mandatory, investigations will still be conducted by the Church hierarchy, not lay people or civil authorities.
If the new conservative consensus emphasizes putting real Americans first, who are these real Americans? Are some Americans more equal than others?
Over the past few years, media stories about “transgender” kids have become increasingly common, but critical questions are seldom asked. These children’s identities are portrayed as immutable, while the ideologically-driven medical practices solidifying them are not investigated. Why won’t they report the truth: that these children and their families are victims of ruthless medical practices with no basis in science?
Although exemptions are often billed as a compromise, the evidence suggests that they will never be enough to satisfy those who think religious believers are discriminating and getting away with it. The “compromise” soon becomes a zero-sum game with only one winner.
Thanks to the work of sociologist Mark Regnerus, a prominent peer-reviewed journal has retracted a deeply flawed study on how social stigma affects the life expectancy of sexual minorities. This failure of peer review isn’t an isolated case: the more social science research supports the dogmas of identity politics, the less closely it is examined, and the more enthusiastically it is promoted.
Cultural conservatives face a time when it is not simply a question of debating the nature of our culture on some commonly agreed foundation. It is a time when we face the complete transformation of our culture into an anti-culture.
The story of Sohrab Ahmari is one of extremes. By turns, he was a rebel, Iranian expat, an atheist, a bohemian dissident, an anti-Mormon provocateur, a communist, a lawyer, a teacher, a libertine, and finally, a Christian.
Abortion cannot be allowed on economic, social, or racial grounds—to afford a higher standard of living, for the convenience of uncommitted relationships, or because a minority racial group is involved.
Why does Orthodox Judaism center so intensely upon law, when the modalities of poetry and philosophy are available? Is it possible that, for most members of the culture, study of the law develops the areas of the soul that elsewhere are nurtured by poetry and philosophy?
Is an infant, marked for abortion but delivered alive, even in tragic circumstances, a person whom the law ought to protect?
Women visiting Iran for international sports and game tournaments should not have to wear an Islamic headcover to be eligible to compete. US athletes should not have to wear a political symbol to play soccer. Everyone should have the freedom to compete without garment coercion.
The main dividing line between pro-life and pro-choice is not which side cares more about women, families, and their basic freedoms. It's how each group applies the scientific facts to determine what constitutes women's rights.
In a time when “safetyism” dominates many college campuses, the United States Military Academy at West Point can serve as a useful case study, offering important lessons in how to combat coddling in academia more broadly.
The fortieth anniversary of the Jonestown massacre should remind us to beware of utopian causes with totalitarian methods, on either political extreme. Though they promise social justice, they only deliver deadly power.
The empirical evidence suggests that coitus is associated with significant psychological and physical benefits and that noncoital sexual activity is associated with significant psychological and physical harms.
Those who value freedom of conscience and faith need to realize that the Orwellian Chinese system is not cartoonish hype: it’s a real system coming soon to a country near you.
Choose an institution that has adopted the Chicago Principles, and then learn how to shed light on the dark corners of inquiry, and of your own mind.
Justice is something we must establish every day—in the way we live with others, in the way we speak humbly and attend to all the facts patiently, in deference to reality and the truth of things.