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Work is at the core of our humanity, and our ownership of what we produce precedes laws demanding that we give it back to “community” in the abstract.
It’s far too easy when bickering about this or that policy, and particularly when the policy is morally charged, to miss the values modeled by good men and women when we disagree on the means.
Same-sex marriage should not come in the back door, via an arguably collusive lawsuit in which no one charged with the responsibility of enforcing the law actually defends it.
The Founders’ nuanced views of religion and politics prevent us from reading modern concerns about the separation of church and state into their words.
The views about faith and religion that President Obama expressed in his Commencement Address at Notre Dame pave the way for his HHS mandate. He would protect the state from the church, not by privatizing faith, but by redefining it.
The electorate will often forgive—and can even embrace—a clean conversion story, where a politician honestly changes his mind and admits to it. But on marriage, such a story should not be available for the President, who was either alarmingly befuddled for several years or merely lying.
President Obama’s recent quips about “judicial activism” do not amount to arguments. They are shallow sloganeering.
Originalism must guard against an overconfident reliance on history. Restraint and judicial caution are needed in an age of judicial overreaching.
In one of this year's most important books, Kay Hymowitz explores how the rise of women has turned men into boys.
Rawlsian “public reason” approaches to human capabilities are insufficient bases for social justice.
In a discipline whose point is dispassionate reasoning and discourse, some would shut down debate and silence dissenters on a deep and complex moral-political issue. And the view they would anathematize, far from irrational, is more coherent and more compelling than their slippery and ill-defined 'default'.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part two of two.
To take offense does not free us from further argument or criticism. Instead, offense demands ongoing criticism between partners in ethical discourse as a recognition of their fundamental human equality.
Zoning codes used to favor settlement patterns scaled for human beings. No longer.
The view of global politics taught by political scientists is the poorest possible preparation for the era of global politics in which we now live. As we address central geopolitical challenges, we must delve into the details of religion and religious actors. The first in a three-part series.
A new book challenges us to rediscover the missing element of our economic science. The first in a two-part series.
A healthy democracy depends on people of conviction working hard to advance their ideas in the public square—respectfully and peacefully, but vigorously and without apologies. We cannot simultaneously serve the poor and accept the legal killing of unborn children.
A new bill is needed to fix the healthcare law’s failure to adequately safeguard conscience
A historian looks at how one man sought to serve both truth and love.
An uncertain legal landscape puts future prosperity at risk.
In his latest book, law professor David A. Strauss attacks the idea of originalism and champions the “living Constitution.” Matt Franck explains why he’s wrong.
A new book by Gabriel Schoenfeld examines the dangers and difficulties inherent in keeping state secrets.
In a series of recent cases, the Supreme Court’s conservative justices have abandoned judicial restraint.
More on the red-state blue-state abortion debate: a response to Koppelman, Carbone, and Cahn