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In the past, progressives fought to defend the family because they understood that families protect us from the atomization and amalgamation that isolate and control us.
Conservatives must resist the temptation toward “big-government conservatism.” Easy acceptance of extra-constitutional federal powers betrays the philosophical roots of the conservative movement.
To defend marriage, we must reframe the narratives that shape our culture and our minds.
Single-parenting and divorce have always been understood as a breakdown of the married mom and dad ideal, but the demand to view same-sex parenting as “normal” imposes a silence on children about the wound caused by the loss of one parent or the other.
The sexual permissiveness of men will emerge a winner in the contest of ideas as same-sex marital norms begin to shape the larger institution of marriage.
In The Little Way of Ruthie Leming, Rod Dreher eulogizes his little sister with a hagiography worthy of St. Therese herself, while also evaluating his own relationships—to people and to place—according to the virtue of stability proposed by St. Benedict.
Natural law does not demand capitalism, but we can deduce from natural law that some institutions that are key to market economies are normally just, while practices key to socialist arrangements are usually unjust.
The proposed design for the Eisenhower Memorial should be rejected for one that accords with our capital’s classical tradition of architecture and with the nature of monuments themselves—to make a simple, clear statement easily accessible to the public. Adapted from testimony given before the Subcommittee on National Parks, Forests and Public Lands of the House Committee on Natural Resources.
Just as our culture’s rejection of an essential human nature wreaked havoc on our moral thought, so too our rejection of the concept of form has made our artwork incoherent.
Proposition 8 does not, contrary to Judge Vaughan Walker’s claims, treat equals unequally.
As an essential part of our character and a reason for our nation’s exceptionalism, ambition in America has been portrayed both as a sentiment to be contained and a virtue to be cultivated. The first of a two-part series.
The invention of Rex, a bionic man with artificially created organs, helps us see why it is impossible for any machine to be a human being.
Roger Scruton argues that conservatism is a better home for good environmental policy than liberalism.
The plan of our nation’s capital and the architecture of its core buildings and monuments must carry on the classical vision the Founders intended as the physical manifestation of America’s form of government and political ideals.
Notwithstanding his unorthodox views of Christianity, Thomas Jefferson staunchly adhered to the rights of all religious believers, Christian and non-Christian alike, to free religious exercise.
Science can and should help determine sound public policy on matters that involve basic human rights.
There is no good reason to be suspicious of people of faith. There is every reason to encourage them and to be grateful for them, because even by worldly standards they make good citizens. But the State does not want to keep separate from the churches. It wants to absorb them.
Current lawsuits against the HHS contraceptive mandate may undermine religious liberty in the long run. Not all religious objectors to the mandate are likely to be exempted even if the lawsuits are successful, and judges violate the core meaning of religious liberty when they assess plaintiffs’ religious character. The first in a two-part series.
A new book of essays by 45 American Muslim men provides a timely response to popular anti-Shariah rhetoric by showing that American Muslims love their country and their fellow citizens.
Legalized, unrestricted abortion can’t be blamed on conservative judicial policy just because Republican justices voted for it. Judicial conservatism as we now understand it came after Roe. The first of a two-part series.
The clash between Chief Justice Roberts’ opinion and that of the joint dissenters is best seen as a clash between two visions of judicial restraint, and two eras of the conservative legal movement.
Jeffrey Eugenides shows what happens to the novel when courtship and marriage lose their binding character.
Has the Supreme Court rediscovered the institution of property? In a recent unanimous affirmation of property owners’ rights, the Court gives us reason to hope.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.