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Europe’s immigration woes underscore how much of the continent is living in untruth—in lies that gradually kill.
Why did God choose to work via an evolutionary process rather than will a special creation? Because it better reveals His glory and His power. Because it reveals better that He is God.
If the medical establishment deems “transitioning” in the best interest of a legal minor and the parents object on moral or religious grounds, legal precedent now exists that suggests that parental rights can be severed in the interest of countenancing transgender orthodoxy.
The thinking of transgender activists is inherently confused and filled with internal contradictions. Activists never acknowledge those contradictions. Instead, they opportunistically rely on whichever claim is useful at any given moment.
Gender dysphoria is a serious mental health issue. By contrast, transgenderism is a belief system that increasingly looks like a cultish religion—a modern day Gnosticism denying physical reality for deceived perceptions—being forced on the public by the state.
A new study being launched by the NIH is intended to produce evidence supporting a particular conclusion: that transgender affirmation therapy is safe and effective for gender-dysphoric youngsters. And once the federal government speaks, states and other institutions will fall in line.
While the American regime is often criticized as Hobbesian, the letters of Thomas Jefferson provide evidence that it may be more accurately described as Epicurean.
The “real human person” was the persistent subject of Michael Novak’s life’s work. Novak wanted real, gritty, ordinary persons, in ordinary life, and he wanted a political and economic order for those real, gritty, ordinary persons.
Christian witness must go deeper than simply asserting our right to our “sincerely held beliefs.” Igniting the religious question is the best way to restore reason to a public square.
Four conditions must be met for a teaching of the Catholic Church to be considered infallible. Acceptance of the death penalty meets none of them. St. John Paul II laid down theoretical markers that provide a clear basis for a Catholic teaching rejecting the death penalty in principle. Part two of a two-part essay.
Edward Feser and Joseph M. Bessette’s new book asserts that Catholics cannot legitimately reject the death penalty as wrong always and everywhere. They are wrong. Part one of a two-part essay.
The irony of media coverage of Amy Barrett’s confirmation hearings is that, in fact, Barrett is the one arguing for the truth that religion and politics need to be separated. She believes this because of her Catholic faith, not in spite of it.
The contagion of assisted suicide, once the command “Thou shalt not kill” is set aside, quickly spreads elsewhere. True compassion does not abandon people at their most vulnerable.
We are physiophobes: we are afraid of, or we detest, the way things are. We take no delight in the real. We do not revel in boys being boys and girls being girls, and their coming together in marriage, the real thing, to make children, real children.
Nathan Schlueter and Nikolai Wenzel’s book-length conservative-libertarian debate is a helpful tool for understanding an important conversation and provides the basis for a robust defense of liberty in the public sphere.
The happiest, freest, and most prosperous future available to Americans might not be the most egalitarian.
Although we tend to think of the Odyssey as a story of homecoming, it has just as much to say about the terrible cost of homewrecking. Homer’s ancient book offers a timely lesson for readers living in an age when so many forces are working to erode the institutions of marriage and the family.
Westerners tend to think Islam’s recent trajectory is one of resurgent Wahhabi-inspired extremism, but growing numbers of Muslims are adopting Sufi practices that promote peace, hope, and harmony among religions.
Fr. James Martin, SJ, has attempted to build a bridge between the Catholic Church and the LGBT community, but by shirking the difficulty of confrontation, he has traded genuine encounter for a thin and generic substitute.
When President Trump announced his exit from the Paris Climate Accord, the usual suspects responded with their usual agitation and doomsaying. How can so many people subscribe to an idea—and so vehemently—that rests on so little?
John Stuart Mill foreshadows the deeply intolerant faith and agenda of contemporary liberalism.
Allan Bloom would not have been surprised by recent developments in American higher education, from trigger warnings and safe spaces to micro-aggressions and physical violence.
Souls without longing are the price to be paid for a free, comfortable, and secure life. Yet the unnatural state of radical isolation and apathetic “niceness” can only last so long.
All is not well in America—or in the University. Allan Bloom’s The Closing of the American Mind offers a profound and compelling diagnosis of the common illness infecting them both and of the intimate connection between liberal education and liberty.