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Republicans should not try to tell women what they or their families need. The best way to defuse the work-family problem is by sympathetically acknowledging its reality and promising women that they will work to open a wider variety of educational and professional alternatives for them.
The enduring values in which conservatives believe—beauty among them—are more multifaceted and surprising than we sometimes give them credit for. Beauty does not always follow rules, and it is often found in unexpected places and patterns.
The next generation of true culture-makers will be shaped purely by bad philosophy if its arguments go unanswered. As individuals and communities, we will be swayed by moral thought no matter what: the only question is whether it will be well thought out. The second in a three-part series.
The morality of the market, important as it is in a free society, is not the only kind of morality that matters in common life.
With optimism, precision, and intellectual elegance, Russell Kirk’s “The Conservative Mind” defined what it meant to be an American conservative for the second half of the twentieth century.
Adults are bending time and space to satisfy their desire for children by adopting long-frozen embryos.
Young Americans have come to believe that they can only achieve “good” marriages through professional success and economic prosperity.
The political and spiritual journey of a black Catholic staffer at the Democratic National Committee who quits his job in response to the Obama administration’s aggressive pro-abortion tactics and becomes a proud Republican.
Just as our culture’s rejection of an essential human nature wreaked havoc on our moral thought, so too our rejection of the concept of form has made our artwork incoherent.
As an essential part of our character and a reason for our nation’s exceptionalism, ambition in America has been portrayed both as a sentiment to be contained and a virtue to be cultivated. The first of a two-part series.
To reject the presence of natural law in documents of the Founding era is to embrace both cynicism and romanticism.
Family, church, and school are the three basic people-forming institutions, and it is no wonder that they produce the best results—including economic and political ones—when they cooperate.
There is only one Thomas More: A man of tender nobility, subtle intellect, and forceful conviction, all rooted in profound fidelity to the larger commonwealth of Christendom outside and above Tudor England.
A physician-philosopher argues that modern medicine is oriented toward the dead body because it is no longer informed by an ultimate purpose for human existence.
Progressive journalist Walter Lippman’s 1922 book Public Opinion still offers a relevant critique of the concept of “public opinion” and journalists’ power to shape it. First in a two-part series.
As Americans consider foreign policy and national security issues during a presidential campaign, a refresher on our nation’s first principles provides guidance for assessing current problems and contending views. The first of a two-part series.
A new effort to legalize doctor-prescribed suicide in Massachusetts reminds us that we are not our own to dispose of at will.
A new book of essays by 45 American Muslim men provides a timely response to popular anti-Shariah rhetoric by showing that American Muslims love their country and their fellow citizens.
The Supreme Court’s ruling upholding the Affordable Care Act is constitutionally correct. This doesn’t prevent us from seeing the individual mandate as a tax on freedom—an exercise of Congress’s constitutional power to tax so as to destroy personal and institutional freedom with respect to health insurance.
True authority plays a necessary role in our moral lives, and, when it is distributed according to respectable standards of excellence, it ennobles both those who direct it and those who are directed by it.
Unlike civil rights advocates of the 1960s, pro-life and pro-choice activists can be ambivalent about their causes because they are torn between their reason and their sentiments.
The Occupy Movement should be an occasion for the American left to rethink its own moral crusades, which turn out to be morally corrosive and hence incompatible with any serious commitment to social justice.
We cannot escape the fact that marriage is an intrinsically public institution. We can’t avoid making collective decisions about its meaning and purpose. If we don’t do it explicitly, we will end up doing it implicitly.
The fundamental question of why there is something rather than nothing is a metaphysical and theological question—and with respect to such a question the natural sciences necessarily have nothing to say.