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Dear reader, as you step away from my story, I have two requests: first, believe women when they tell you about sexual violence. And second, recognize that abortion coercion is real. 
While we continue to seek ways to extend robust legal protection to prenatal children and to persuade our pro-choice brothers and sisters that such laws are necessary to forge a truly just society, we should all be able to come together to stop unwanted abortion. 
The law is a teacher, and so is social experience. A society in which abortion is not only legal, but common and easily available, teaches people to regard it as not a big deal. In contrast, restricting abortion sends the message that it is, at the least, a serious matter.
Originalism is a theory of interpretation, but like any form of legal interpretation, it means little unless applied to facts. And facts are wrapped up in stories. Judge Thapar’s book is a reminder not to forget this.
Human flourishing does not require escaping the cares and travails of this world, but rather, it imbues them with significance in the light of the Eternal One, in whom we live and move and have our being.
To get us out of the self-consuming ouroboros of frantically chasing experiences rather than investing in home and relationships will require a greater attention to virtues of thrift, local commitment, and a lower bar for what “living comfortably” looks like. Choosing to do hard things—to start a family, have kids, invest in local institutions, and put others before ourselves—requires a formation in values that lie outside the market. 
Education should rehumanize us. In higher education, with the guidance of professors and mentors and elders, we should move through Homer, Newton, Wordsworth, Du Bois, O’Connor, and be transformed by our love for the good, true, and beautiful, into the person we are meant to be.
If young people are taught to look at history only through the lenses of power and oppression, they will conclude that power and oppression are everything. Conversely, let them be introduced first to the genuinely great historical deeds, philosophical ideas, literary creations, and works of art of which humans have been capable. Then they will discover the ideals that moved our predecessors.
We work hard at every level of the editorial process to ensure that our essays are well-crafted, that our language is precise and that our arguments are sound. But most of all, we want to encourage and teach our readers to appreciate a well-formed argument, even if they ultimately come to a different conclusion than we do.
David Hackett Fischer’s Albion’s Seed appropriately decries the antebellum American South’s practice of slavery, while acknowledging the South’s production of Americans who have also served the cause of freedom and truth.
For future CPD outcome documents and political declarations to be truly consensual and reflective of the priorities of all countries, states must ensure that the UN system as a whole stays away from ideological agendas and meets the authentic needs of the world.
Constant supervision thwarts a child’s ability to develop important qualities such as resourcefulness, self-awareness, and perseverance. But independence with a strong inner compass, a compass that is oriented toward the safety and trustworthiness of healthy family relationships, helps children eventually carry that attached compass away from home and eventually calibrate it for themselves.
Canada’s infamy has led many to rethink their support for assisted dying, no matter how strong the purported safeguards may be.
So, why should a Christian study the humanities? Because it’s what God made us to do. Because by doing so we do participate in God’s knowing of the world and can thereby come to understand him. Because by study we can better understand scripture and our experience of God. Because it lets us enjoy non-Christian beauty and truth in the light of Christ. Because it can be a means of spiritual growth and shape our experience of the world. And because it can move us to praise God who is the Truth itself.
If we are to feel at one with the structures in which we labor and dwell, if they are to endorse our existence here on earth, beauty must take precedence over all other factors. Without it, the battle for the soul of civilization cannot be won.   
Recovering art as a participation in God’s governance, and as co-creating with God, is crucial to the healthy formation of young people, our places of worship, and our everyday lives. 
For American families, housing has become too expensive. We can make it more affordable if we build enough housing. But in order to do that, we cannot stop at making it legal; we need to make it easy.
The public bioethics conversations of the twenty-first century will be much more nuanced and complicated than the abortion debate of the last fifty years. If we want to speak thoughtfully about how these and other technologies are shaping our future, we will need to move beyond a reductionist approach to human dignity.
The protests are not simply about Gaza, but concern incompatible ways of life and value. They are another moment in the long rejection of Western metaphysics, anthropology, ethics, and epistemology by Westerners coming of age in a culture that teaches them to despise their own civilization.
As Americans prepare to mark the 250th anniversary of the nation’s birth, in 2026, some argue there’s more to criticize than celebrate. Guelzo's latest book provides ample evidence of what Lincoln found worth celebrating about the American experiment, and what Guelzo finds worth celebrating about Lincoln.
Strap in, everyone, for we need to acknowledge that what is called for now is a generational effort, likely to be multi-generational, to recover reality. And it all requires the family. As the family goes, so goes our society. The flashpoint at the university, in the end, is far downstream from what is happening in the family.
If our society is to answer the question “What is a woman?” we will have to think more about how women can integrate their professions with their femininity, without stifling it, and about the value of the virtues that women on average exemplify better than men. Considering Edith Stein’s thoughts on these questions is an excellent way to start.
I don’t underestimate the difficulties in trying to shape the culture in which our markets operate. They are indeed formidable. But undertaking that type of work helps define, I suggest, what it means to be a conservative in the modern world.